Published online by Cambridge University Press: 24 October 2008
‘The formulas of advanced English politicians are as stiff and arrogant as the formulas of theology. Truth itself becomes distasteful to me when it comes in the shape of a proposition. Half the life of it is struck out of it in the process.’
page 127 note 1 The Semantics of Biblical Language (1961), p. 271.Google Scholar
page 127 note 2 Systematic and Philosophical Theology, Nicholls, W.. (1969), p. 95.Google Scholar
page 127 note 3 The Bible in the Age of Science, Richardson, A.. (1961), p. 139.Google Scholar
page 127 note 4 Artide ‘Revelation’, A Dictionary of Christian Theology, ed. Richardson, A. (1969), p. 295.Google Scholar
page 128 note 1 ‘Sentences, Statements and Proposition’, in British Analytical Philosophy, ed. Williams, and Montefiore, .Google Scholar
page 129 note 1 op. Cit. p. 97–8.
page 129 note 2 Word and Object, (1961), pp. 193–4.Google Scholar
page 129 note 3 Geach's view is expounded in ‘Assertion’ Philosophical Review (October 1965), and more briefly in Reference and Generality (Emended edition, 1968), pp. 24–5.Google Scholar
page 130 note 1 For an account of this see Kenny, Anthony ‘Necessary Being’ in Sophia, Vol. 1, No. 3 (October 1962).CrossRefGoogle Scholar A similar view is defended by Williamson, Colwyn in ‘Propositions and Abstract Propositions’, Studies in Logical Theory, ed. Rescher, Nicholas (1968).Google Scholar
page 130 note 2 Prior, A. N., Time and Morality (1957), p. 8Google Scholar; Past, Present and Future (1967), pp. 15 ff.Google Scholar
page 131 note 1 Searle, J. R., Speech Acts (1969), p. 29.Google Scholar
page 131 note 2 The extent to which the meaning of a statement is to be equated with its illocutionary force is a matter of active philosophical controversy. See e.g. Geach ‘Assertion’, Searle, J. R., Speech Acts (1969)Google Scholar; Hare, R. M. ‘Meaning and Speech Acts’, Philosophical Review (January 1970).CrossRefGoogle Scholar
page 132 note 1 Nature, Man and God (1934), P. 317.Google Scholar
page 133 note 1 Faith and Understanding (1969), p. 241.Google Scholar
page 133 note 2 op. cit., p. 148.
page 134 note 1 op. cit. p. 189.
page 134 note 2 Kneale, M., ‘Eternity and Sempiternity’ (PAS 1968–1969).Google Scholar
page 135 note 1 On this point see Mackay, Donald M., ‘What Makes a Question?’ in Information, Mechanism and Meaning (1969), p. 32.Google Scholar
page 136 note 1 Philosophy of Logic (1970), p. II.Google Scholar Quire's remarks on ‘Truth and semantic assent’ illuminate the falsity of the dichotomy between believing truths and believing persons very nicely.