Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-05T06:55:21.709Z Has data issue: false hasContentIssue false

Reasonable Belief

Published online by Cambridge University Press:  24 October 2008

Errol E. Harris
Affiliation:
Department of Philosophy, Northwestern University

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Articles
Copyright
Copyright © Cambridge University Press 1972

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Page 258 note 1 A Layman's Quest, George Allen & Unwin, Ltd., London, 1969.Google Scholar

Page 258 note 2 Chs. I, 9 and 10.

Page 260 note 1 Quoted by Knox on p. 17.Google Scholar

Page 260 note 2 Ibid., p. 21.

Page 261 note 1 See Revelation through Reason (1958)Google Scholar; The Foundations of Metaphysics in Science (1965)Google Scholar; Hypothesis and Perception (1970), Allen, G. & Unwin, , London.Google Scholar

Page 261 note 2 See my article on ‘The Categorical Universal’ in the forthcoming Oxford University Press volume of Critical Essays on the Philosophy of Collingwood.Google Scholar

Page 261 note 3 See again Revelation through Reason, Ch. 3.

Page 262 note 1 In The Pilgrim's Regress.Google Scholar

Page 262 note 2 Ibid., p. 147.

Page 264 note 1 Simon the Canaanite who is listed, in Matthew x. 4, with Judas Iscariot. The view has often been put forward that Judas also was a Zealot and that he betrayed Jesus in order to force him to take vigorous action against the Romans. (‘Cananaean’. Knox points out, is Aramaic for ‘Zealot’).

Page 264 note 2 In The Presupposition of Critical History (Oxford, 1874).Google Scholar

Page 265 note 1 Hosea vi. 6.