Published online by Cambridge University Press: 24 October 2008
Once upon a time, at an examination for Fellowships at All Souls, there was a three-hour essay paper. When the eager candidates turned over their question-papers, on the reverse they found a blank expanse of whiteness with one little word in the centre for them to write about: the word was ‘SIN’.
page 227 note 1 The Concept of Sin (Cambridge, 1912), chs. III–VI.
page 228 note 1 Strawson, P. F., Social Morality and Individual Ideal. In Christian Ethics and Contemporary Philosophy, ed. Ramsey, I. T. (London, 1966), ch. 15.Google Scholar
page 229 note 1 It is in this sense that Matthew 5:28 is defensible.
page 230 note 1 Jonah I: 1–3.
page 230 note 2 Hare, R. M., The Language of Morals (Oxford, 1952), 11.5.Google ScholarFreedom and Reason (Oxford, 1963), Chs. 2, 3, 6, 10 and 11.
page 231 note 1 Ethics and Christianity (London, 1970), Ch. IX.
page 232 note 1 The Object of Morality (London, 1971), Chs. 2 and 3.
page 233 note 1 Nicomachean Ethics, vii. i if.
page 234 note 1 Ibid.
page 234 note 2 ‘insincere’ op.cit. (1952), pp. 19–20, 169; (1963), pp. 79, 83; also Moral Thinking (1981), p. 185; ‘amoral’ op.cit. (1981), pp. 183–7.
page 237 note 1 Kirk, K. E., The Vision of God (1931), pp. 540–4;Google ScholarSome Principles of Moral Theology (1920), ch. XI.