Hostname: page-component-669899f699-rg895 Total loading time: 0 Render date: 2025-04-29T23:01:23.339Z Has data issue: false hasContentIssue false

Is ‘orthodox panentheism’ unorthodox? A response to James Dominic Rooney

Published online by Cambridge University Press:  04 November 2024

Jeremiah Carey*
Affiliation:
Independent Scholar, USA

Abstract

James Dominic argues in response to a previous article by me that the view according to which God is the formal cause of creatures is unorthodox and ultimately incoherent. This is because it involves either making God a part of creatures, or dividing God into finite parts, both of which, he claims, lead to contradictions with traditional Christian claims. However, Rooney both misunderstands central parts of my presentation, and fails to make his case.

Type
Original Article
Copyright
© The Author(s), 2024. Published by Cambridge University Press.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

References

Balthasar, H (2003) Cosmic Liturgy: The Universe According to Maximus the Confessor. San Francisco, CA: Ignatius Press.Google Scholar
Carey, J (2024) On Orthodox panentheism. Religious Studies 60, 269275.CrossRefGoogle Scholar
Meyendorff, J (1974) A Study of Gregory Palamas. New York: St. Vladimir’s Seminary Press.Google Scholar
Palmer, G, Sherrard, P and Ware, K (eds) (1986) Philokalia IV. New York: Farrar, Strauss, and Giroux.Google Scholar
Pasnau, R (2011) Metaphysical Themes: 1274–1671. Oxford: Clarendon Press.CrossRefGoogle Scholar
Pino, T (2022) Essence and Energies: Being and Naming God in St Gregory Palamas. London: Routledge.CrossRefGoogle Scholar
Rooney, JD (forthcoming) ‘Orthodox panentheism’ is neither orthodox nor coherent. Religious Studies, 113.Google Scholar
Ware, K (2004) God immanent yet transcendent: The divine energies according to Saint Gregory Palamas. In Clayton, P and Peacocke, A (eds), Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific. Grand Rapids, MI: William B. Eerdmans, 157168.Google Scholar