Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-24T16:57:05.618Z Has data issue: false hasContentIssue false
  • English
  • Français

Does God know what it's like not to know?

Published online by Cambridge University Press:  12 June 2012

ROB LOVERING
ROB LOVERING*
Affiliation:
Department of Political Science, Economics, and Philosophy College of Staten Island/CUNY2800 Victory Blvd., Room 2N-224 Staten Island, NY 10314, USA e-mail: [email protected]
Get access Rights & Permissions [Opens in a new window]

Abstract

The topic of divine omniscience is well-trodden ground, with philosophers and theologians having asked virtually every question there is to ask about it. The questions regarding God's omniscience to be addressed here are as follows. First, is omniscience best understood as maximal propositional knowledge along with maximal experiential knowledge (both to be defined shortly)? I argue that it is. Second, is it possible for God to be essentially omniscient? I argue that it is not.

Type
Articles
Information
Religious Studies , Volume 49 , Issue 1 , March 2013 , pp. 85 - 99
Copyright
Copyright © Cambridge University Press 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alter, Torin (2002) ‘On two alleged conflicts between divine attributes’, Faith and Philosophy, 19, 47–57.CrossRefGoogle Scholar
Brentano, Franz (1976) Philosophische Untersuchungen zu Raum, Zeit und Kontinuum, Korner, Stephan and Chisholm, Roderick (eds) (Hamburg: Meiner).Google Scholar
Clack, Beverley & Clack, Brian (2008) The Philosophy of Religion: A Critical Introduction, 2nd edn (Oxford: Polity).Google Scholar
Everitt, Nicholas (2010), ‘The divine attributes’, Philosophy Compass, 5, 78–90.CrossRefGoogle Scholar
Fumerton, Richard (2004) ‘Knowledge by acquaintance vs. description’, http://plato.stanford.edu/entries/knowledge-acquaindescrip/.Google Scholar
Gale, Richard (2007) On the Philosophy of Religion (Belmont CA: Thomson Wadsworth).Google Scholar
Hoffman, Joshua & Rosenkrantz, Gary S. (2002) The Divine Attributes (New York: Wiley-Blackwell).CrossRefGoogle Scholar
Hurley, Patrick (2011) A Concise Introduction to Logic, 11th edn (Belmont CA: Thomson Wadsworth).Google Scholar
Kretzmann, Norman (1966) ‘Omniscience and immutability’, Journal of Philosophy, 63, 409–421.CrossRefGoogle Scholar
Kenny, Anthony (1979) The God of the Philosophers (Oxford: Oxford University Press).Google Scholar
Kenny, Anthony (1989) The Metaphysics of the Mind (Oxford: Oxford University Press).Google Scholar
Mavrodes, George (1999) ‘Omniscience’, in Quinn, P. A. & Taliaferro, C. (eds) A Companion to Philosophy of Religion (Oxford: Blackwell), 236–242.Google Scholar
Morris, Thomas V. (2003) ‘Omnipotence and omniscience’, in Taliaferro, C. and Griffiths, P. (eds) Philosophy of Religion: An Anthology (Oxford: Blackwell), 58–72.Google Scholar
Nagasawa, Yujin (2003) ‘Divine omniscience and experience’, Ars Disputandi, http://www.arsdisputandi.org.CrossRefGoogle Scholar
Priest, Graham (2001) An Introduction to Non-Classical Logic (Cambridge: Cambridge University Press).Google Scholar
Zagzebski, Linda (2008) ‘Omnisubjectivity’, in Kvanvig, J. (ed.) Oxford Studies in Philosophy of Religion, I (Oxford: Oxford University Press), 231–248.CrossRefGoogle Scholar