No CrossRef data available.
Published online by Cambridge University Press: 18 June 2018
1. Harding, Susan, The Book of Jerry Falwell: Fundamentalist Language and Politics (Princeton: Princeton University Press, 2001), 220–21Google Scholar.
2. Ibid., 223–24.
3. Weschler, Lawrence, Mr. Wilson's Cabinet of Wonders: Pronged Ants, Horned Humans, Mice on Toast, and other Marvels of Jurassic Technology (New York: Vintage, 1995), 28, 41Google Scholar.
4. See Orsi, Robert, “Abundant History: Marian Apparitions as Alternative Modernity,” Historically Speaking (2008): 12–16 CrossRefGoogle Scholar; and Chakrabarty, Dipesh, Provincializing Europe: Postcolonial Thought and Historical Difference (Chicago: University of Chicago Press, 2000)Google Scholar.
5. For example, Cadge, Wendy, Paging God: Religion in the Halls of Medicine (Princeton: Princeton University Press CrossRefGoogle Scholar, forthcoming); Gilmore, Lee Theater in a Crowded Fire: Ritual and Spirituality at Burning Man (Berkeley: University of California Press, 2010)Google Scholar; Frederick, Marla, Between Sundays: Black Women and Everyday Struggles of Faith (Berkeley: University of California Press, 2003)Google Scholar; and Sullivan, Winnifred Fallers, Prison Religion (Princeton: Princeton University Press, 2009)CrossRefGoogle Scholar.
6. For example, Lichterman, Paul, Elusive Togetherness: Church Groups Trying to Bridge America's Divisions (Princeton: Princeton University Press, 2005)CrossRefGoogle Scholar; and Bielo, James, Words upon the Word: An Ethnography of Evangelical Group Bible Study (New York: New York University Press, 2009)Google Scholar.
7. Levitt, Peggy, The Transnational Villagers (Berkeley: University of California Press, 2001)Google Scholar; Galvez, Alyshia, Guadalupe in New York (New York: New York University Press, 2010)Google Scholar; and Chen, Carolyn, Getting Saved in America: Taiwanese Immigration and Religious Experience (Princeton: Princeton University Press, 2008)CrossRefGoogle Scholar.
8. Marie Griffith, R., Born Again Bodies: Flesh and Spirit in American Christianity (Berkeley: University of California Press, 2005)Google Scholar; and Pike, Sarah, Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community (Berkeley: University of California Press, 2001 Google Scholar).
9. Goldschmidt, , Race and Religion, 201 Google Scholar. It should be noted that Goldschmidt capitalizes “Black” and “Blackness” throughout his book in order to put this identity on equal footing with “Jew” and “Jewish”— indeed, this parity is central to the argument of his book. I have followed his capitalization when I paraphrase his book to keep this argument in place; otherwise, “black” is lowercased in accordance with current conventions.
10. Johnson, , Diaspora Conversions, 14 Google Scholar.
11. Ibid., 230.
12. Ibid., 1–2, italics added.
13. Klassen, , Spirits of Protestantism, 98, 32Google Scholar.
14. Ibid., 175.
15. Eric Hirsch and Charles Stewart, “Ethnographies of Historicity,” History and Anthropology 16 (2005): 261–74, quote on 268.
16. Leigh Eric Schmidt, “History and the Historyless,” The Immanent Frame, http://blogs.ssrc.org/tif/2011/01/14/history-and-thehistoryless/, accessed March 1, 2011. On the term “imaginaries,” see Taylor, Charles, Modern Social Imaginaries (Durham, N.C.: Duke University Press, 2004)Google Scholar.
17. Wacker, Grant, Heaven Below: Early Pentecostals and American Culture (Cambridge: Harvard University Press, 2001)Google Scholar; and Frykholm, Amy, Rapture Culture: Left Behind in Evangelical America (New York: Oxford University Press, 2004)CrossRefGoogle Scholar.
18. Bender, Courtney, The New Metaphysicals: Spirituality and the American Religious Imagination (Chicago: University of Chicago Press, 2010), 184 CrossRefGoogle Scholar.
19. Dubler, Joshua, The Chapel (New York: Farrar Straus Giroux Google Scholar, forthcoming).