Published online by Cambridge University Press: 18 June 2018
It often comes as a surprise to learn that most contemporary Americans who think of themselves as “Irish” are, in fact, Protestant, not Catholic. While commentators generally agree that these Protestant Irish-Americans are descended mainly from the Irish who settled in the United States prior to the Famine, the story of how they became the Protestants they are is—this article argues—more complicated than first appears. To understand that story, however, one must correct for two historiographical biases. The first has to do with the presumed religiosity of the so-called “Scotch-Irish” in the pre-Famine period; the second involves taking “being Irish” into account in the post-Famine period only with dealing with Catholics, not Protestants. Once these biases are corrected, however, it becomes possible to develop an argument that simultaneously does two things: it provides a new perspective on the contribution made by the Irish (generally) to the rise of the Methodists and Baptists in the early nineteenth century, and it helps us to understand why so many American Protestants continue to retain an Irish identity despite the fact that their link to Ireland is now almost two centuries in the past.
The research reported here was supported by a grant from the Social Sciences and Humanities Research Council of Canada (SSHRC).
1. Akenson, Donald, The Irish Diaspora: A Primer (Toronto: P. D. Meany Co., 1993), 219–20Google Scholar.
2. Greeley, Andrew M., “The Success and Assimilation of Irish Protestants and Irish Catholics in the United States,” Sociology and Social Research 72, no. 4 (1988): 229–36Google Scholar.
3. Bryson, J. H., “The Scotch-Irish People: Their Influence in the Formation of the Government of the United States,” in The Scotch-Irish in America, Proceedings and Addresses of the Third Congress at Louisville, Ky., May 14 to 17, 1891 (Nashville, Tenn.: Methodist Episcopal Church, South, 1891), 102 Google Scholar.
4. Hanna, Charles A., The Scotch-Irish, or, The Scot in North Britain, North Ireland and North America (1902; repr., Baltimore: Genealogical Publishing Co., 1968), 2.Google Scholar
5. Ford, Henry Jones, The Scotch-Irish in America (1915; repr., Princeton: Princeton University Press, 2004), 526 Google Scholar.
6. Roche, James Jeffrey, “The Scotch-Irish and Anglo-Saxon Fallacies,” Journal of the American Irish Historical Society 2 (1899): 90 Google Scholar.
7. McKee, Matthew, “‘A Peculiar and Royal Race’: Creating a Scotch-Irish Identity, 1889–1901,” in Atlantic Crossroads: Historical Connections between Scotland, Ulster, and North America, ed. Fitzgerald, P. and Ickringill, S. (Newtownards, Northern Ireland: Colourpoint Books, 2001), 73 Google Scholar.
8. O’Brien, Michael J., A Hidden Phase of American History (1919; repr., Freeport, N.Y.: Books for Libraries Press, 1971)Google Scholar.
9. See, for example, O’Brien, Michael, “Some Examples of the Scotch-Irish in America,” Journal of the American Irish Historical Society 14 (1914): 269–79Google Scholar; O’Brien, Michael, “Shipping Statistics of the Philadelphia Custom House, 1733 to 1774, Refute the Scotch-Irish Theory,” Journal of the American Irish Historical Society 22 (1923): 132–41Google Scholar.
10. O’Brien, Michael J., “The Irish in the American Colonies,” Journal of the American Irish Historical Society 26 (1927): 27 Google Scholar.
11. See, for example, O’Brien, , “Some Examples”; Michael O’Brien, “The Scotch-Irish Myth,” Journal of the American Irish Historical Society 24 (1925): 142–53Google Scholar.
12. O’Brien, “Some Examples,” 269.
13. Rodechko, James P., “Michael J. O’Brien, Irish-American Historian,” New York Historical Quarterly 54 (1970): 173–92Google Scholar.
14. See, for example, Shannon, James P., “The Irish Catholic Immigration,” in Roman Catholicism and the American Way of Life, ed. McAvoy, T. T. (Notre Dame, Ind.: University of Notre Dame Press, 1960), 204–10Google Scholar.
15. Akenson, , The Irish Diaspora, 221–22Google Scholar; Maume, Patrick, “Nationalism,” in The Oxford Companion to Irish History, ed. by Connolly, S. J. (Oxford: Oxford University Press), 378–80Google Scholar.
16. Fitzgerald, Patrick, “Scotch-Irish,” in The Encyclopedia of Ireland, ed. Lalor, B. (New Haven: Yale University Press, 2003), 969 Google Scholar; Keller, Kenneth W., “What Is Distinctive about the Scotch-Irish,” in Appalachian Frontiers: Settlement, Society, and Development in the Preindustrial Era, ed. Mitchell, R. D. (Lexington: University of Kentucky Press), 69–86 Google Scholar; Miller, Kerby, “Scotch-Irish, Black Irish, and Real Irish Emigrants and Identities in the Old South,” in The Irish Diaspora, ed. Bielenberg, A. (Harlow, Essex, England: Pearson Education, 2000), 141–42Google Scholar.
17. Miller, Kerby A., Schrier, Arnold, Boling, Bruce D., and Doyle, David N., Irish Immigrants in the Land of Canaan (Oxford: Oxford University Press, 2003), 447–48Google Scholar.
18. Eid, Leroy V., “The Colonial Scotch-Irish: A View Accepted too Readily,” Eire-Ireland 21 (Winter 1986): 81–105 Google Scholar.
19. Akenson, Donald, Small Differences: Irish Catholics and Irish Protestants, 1815–1922 (Montreal: McGill-Queen's University Press, 1988), 28–38 Google Scholar.
20. Eid, “Colonial Scotch-Irish,” 93–95.
21. Doyle, David Noel, Ireland, Irishmen, and Revolutionary America, 1760–1820 (Dublin: Published for the Cultural Relations Committee of Ireland by Mercier Press, 1981), 79–80 Google Scholar.
22. Hoffman, Ronald and Mason, Sally D., Princes of Ireland, Planters of Maryland : A Carroll Saga, 1500–1782 (Chapel Hill: Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Va., by the University of North Carolina Press, 2000)Google Scholar.
23. Dolan, Jay P., In Search of American Catholicism (Oxford: Oxford University Press, 2002), 14–28 CrossRefGoogle Scholar.
24. Fischer, David Hackett, Albion's Seed (New York: Oxford University Press, 1989), 605–782 Google Scholar.
25. Miller, “Scotch-Irish, Black Irish,” 143.
26. O’Brien, , Hidden Phase, 266 Google Scholar.
27. See, for example, Doyle, Ireland, Irishmen, 69–70; Miller, Kerby A., Emigrants and Exiles (Oxford: Oxford University Press, 1985), 147 Google Scholar; McWhiney, Grady, Cracker Culture: Celtic Ways in the Old South (Tuscaloosa: University of Alabama Press, 1988), 6–7 Google Scholar; Greeley, “Success and Assimilation”; Miller, “Scotch-Irish, Black Irish,” 140; Akenson, Irish Diaspora, 244–46; McCaffrey, Lawrence J., The Irish Catholic Diaspora in America (Washington, D.C.: Catholic University of America Press, 1997), 64 Google Scholar; and Byron, Reginald, Irish America (Oxford: Clarendon Press, 1999), 51–52 Google Scholar.
28. Larkin, Emmet, “The Devotional Revolution in Ireland,” American Historical Review 77 (1972): 625–52CrossRefGoogle Scholar; Miller, David W., “Irish Catholicism and the Great Famine,” Journal of Social History 9 (1975): 81–98 CrossRefGoogle Scholar; Connolly, Sean, Priests and People in Pre-Famine Ireland (Dublin: Gill and Macmillan, 1982 Google Scholar).
29. Miller, David W., “Mass Attendance in Ireland in 1834,” in Piety and Power in Ireland, 1760–1960: Essays in Honour of Emmet Larkin, ed. Brown, S. J. and Miller, D. W. (Notre Dame, Ind.: University of Notre Dame Press, 2000), 158–79Google Scholar.
30. Carroll, Michael P., Irish Pilgrimage: Holy Wells and Popular Catholic Devotion (Baltimore: Johns Hopkins University Press, 1999), 151–53.Google Scholar
31. Trinterud, Leonard J., The Forming of an American Tradition: A Reexamination of Colonial Presbyterianism (1949; repr., Freeport, N.Y.: Books for Libraries Press, 1970 Google Scholar).
32. Bryson, “Scotch-Irish People,” 118.
33. Hanna, “The Scotch-Irish,” 2.
34. Jones, Maldwyn A., “The Scotch-Irish in British America,” in Strangers within the Realm: Cultural Margins of the First British Empire, ed. Bailyn, B. and Morgan, P. D. (Chapel Hill: University of North Carolina Press, 1991), 302 Google Scholar.
35. Trinterud, , Forming of an American Tradition, 109 Google Scholar.
36. Ibid., 199.
37. Ibid.
38. Griffin, Patrick, The People with No Name: Ireland's Ulster Scots, America's Scots Irish, and the Creation of a British Atlantic World, 1689–1764 (Princeton: Princeton University Press, 2001 Google Scholar).
39. See Tyler Blethen, H. and Wood, Curtis W., “Scotch-Irish Frontier Society in Southwestern North Carolina, 1780–1840,” in Ulster and North America: Transatlantic Perspectives on the Scotch-Irish, ed. Blethen, H. T. and Wood, C. W. (Tuscaloosa: University of Alabama Press, 1997)Google Scholar; and Chepesiuk, Ronald, The Scotch-Irish: From the North of Ireland to the Making of America (Jefferson, N.C.: McFarland and Co., 2000 Google Scholar).
40. Doyle, , Ireland, Irishmen, 59–60 Google Scholar.
41. See Carroll, Michael P., “Upstart Theories and Early American Religiosity: A Reassessment,” Religion 34 (2004): 129–143 CrossRefGoogle Scholar.
42. Gaustad, Edwin Scott and Barlow, Philip L., New Historical Atlas of Religion in America (Oxford: Oxford University Press, 2001), 131 Google Scholar.
43. Thompson, Robert Ellis, A History of the Presbyterian Churches in the United States (New York: Christian Literature Co., 1895), 77 Google Scholar.
44. Finke, Roger and Stark, Rodney, The Churching of America, 1776– 1990 (New Brunswick, N.J.: Rutgers University Press, 1992), 56 Google Scholar; Gaustad and Barlow, New Historical Atlas, 131–32.
45. Akenson, Donald, “Why the Accepted Estimates of Ethnicity of the American People, 1790, Are Unacceptable,” William and Mary Quarterly 41 (January 1984): 102–19CrossRefGoogle Scholar; Akenson, Donald, “Commentary,” William and Mary Quarterly 41 (January 1984): 125–29Google Scholar.
46. McDonald, Forrest and McDonald, Ellen Shapiro, “The Ethnic Origins of the American People, 1790,” William and Mary Quarterly 37 (January 1980): 179–99CrossRefGoogle Scholar; McDonald, Forrest and McDonald, Ellen Shapiro, “Commentary,” William and Mary Quarterly 41 (January 1984): 129–35Google Scholar.
47. Purvis, Thomas L., “The European Ancestry of the United States Population, 1790,” William and Mary Quarterly 41 (January 1984): 85–101 CrossRefGoogle Scholar; Purvis, Thomas L., “Commentary,” William and Mary Quarterly 41 (January 1984): 119–25CrossRefGoogle Scholar.
48. Purvis, “European Ancestry,” 98.
49. Doyle, David N., “Scots-Irish or Scotch-Irish,” in The Encyclopedia of the Irish in America, ed. Glazier, Michael (Notre Dame, Ind.: University of Notre Dame Press, 1999), 847 Google Scholar.
50. Mitchell, B. R., International Historical Statistics: The Americas, 1750–1993, 4th ed. (London: Macmillan, 1998), 6 Google Scholar.
51. Stark, Rodney and Finke, Roger, “American Religion in 1776: A Statistical Portrait,” Sociological Analysis 49 (1988): 39–51 CrossRefGoogle Scholar
52. Finke and Stark, Churching of America, 24–28.
53. See, for example, Katherine L. Brown and Nancy T. Sorrells, “Presbyterian Pathways to Power: Networking, Gentrification, and the Scotch-Irish Heritage among Virginia Presbyterian Ministers, 1760–1860,” in Fitzgerald and Ickringill, Atlantic Crossroads, 27–40.
54. Thompson, History of the Presbyterian Churches, 73; Gibson, William, The Year of Grace: A History of the Ulster Revival of 1859 (Edinburgh: Andrew Elliot, 1860), 338 Google Scholar.
55. Glazier, Encyclopedia of the Irish in America.
56. Finke and Stark, Churching of America, 109–44.
57. Dolan, Jay P., The American Catholic Experience: A History from Colonial Times to the Present (Notre Dame, Ind.: University of Notre Dame Press, 1992)Google Scholar.
58. See, for example, Bonomi, Patricia U., Under the Cope of Heaven: Religion, Society, and Politics in Colonial America (Oxford: Oxford University Press, 1986)Google Scholar.
59. Albanese, Catherine L., American Religious History: A Bibliographical Essay, Currents in American Scholarship Series (Washington, D.C.: U.S. Department of State, 2002)Google Scholar.
60. Steensland, Brian, Park, Jerry Z., Regnerus, Mark D., Robinson, Lynn D., Bradford Wilcox, W., and Woodberry, Robert D., “The Measure of American Religion: Toward Improving the State of the Art,” Social Forces 79 (2000): 291–318 CrossRefGoogle Scholar.
61. Ibid., 294.
62. Akenson, Irish Diaspora, 224.
63. See Fischer, Albion's Seed, 707–8; Westerkamp, Marilyn J., Triumph of the Laity: Scots-Irish Piety and the Great Awakening, 1625–1760 (New York: Oxford, 1988 Google Scholar); McCauley, Deborah Vansau, Appalachian Mountain Religion: A History (Urbana: University of Illinois Press, 1995 Google Scholar); Cohen, Charles L., “The Post-Puritan Paradigm of Early American Religious History,” William and Mary Quarterly 54 (October 1997): 695–722 CrossRefGoogle Scholar.
64. Schmidt, Leigh Eric, Holy Fairs: Scotland and the Making of American Revivalism, 2d ed. (Grand Rapids: William B. Eerdmans, 2001)Google Scholar.
65. Ibid., 24.
66. Ibid., 59–68
67. McCauley, Appalachian Mountain Religion, 192–98.
68. Fischer, Albion's Seed, 703–8; Schmidt, Holy Fairs, 50–68.
69. Doyle, Ireland, Irishmen, 109–51; S. J. S. Ickringill, “American Revolution,” in Connolly, Oxford Companion to Irish History; Arthur Mitchell, “The American Revolution,” in Glazier, Encyclopedia of the Irish in Ameica, 15–23.
70. See, in particular, O’Brien, Hidden Phase.
71. Lecky, William Edward Hartpole and Woodburn, James Albert, The American Revolution, 1763–1783: Being the Chapters and Passages Relating to America from the Author's History of England in the Eighteenth Century (New York: D. Appleton and Co., 1898)Google Scholar.
72. Mitchell, “American Revolution,” 16.
73. Ibid., 16–17.
74. Doyle, , Ireland, Irishmen, 109–51Google Scholar.
75. Lipset, Seymour Martin, Continental Divide: The Values and Institutions of the United States and Canada (New York: Routledge, 1990)Google Scholar.
76. Mathews, Donald G., “The Second Great Awakening as an Organizing Process, 1780–1830: An Hypothesis,” American Quarterly 21 (1969): 23–43 CrossRefGoogle Scholar; Schneider, Gregory A., “Social Religion, the Christian Home, and Republican Spirituality in Antebellum Methodism,” in Perspectives on American Methodism: Interpretive Essays, ed. Richey, R. E., Rowe, K. E., and Schmidt, J. M. (Nashville: Abingdon Press, 1993), 192–208 Google Scholar.
77. Nathan O. Hatch, The Democratization of American Christianity
78. Miller, “Scotch-Irish, Black Irish,” 140.
79. Ibid., 141.
80. Hout, Michael and Goldstein, Joshua R., “How 4.5 Million Irish Immigrants Become 40 Million Irish Americans: Demographic and Subjective Aspects of the Ethnic Composition of White Americans,” American Sociological Review 59 (February 1994): 64–82 CrossRefGoogle Scholar.
81. Ibid., 79
82. Andrew Greeley, “Achievement of the Irish in America,” in Glazier, Encyclopedia of the Irish, 3.
83. Interestingly, the issue of why Irish-Americans became the mainstay of the American Catholic church is also something that is more problematic than first appears. The Famine Irish who immigrated to America, for example, were little affected by the devotional revolution in Ireland, and, indeed, there is much evidence that they were as little attached to Catholicism or the Catholic Church as their pre-Famine forebears. That they did quickly become good Catholics, however, is undeniable. I am currently working on a companion article (”Why the Irish Became Catholic in America”) that addresses this issue.
84. Eagles, Charles W., “Introduction,” in The Mind of the South: Fifty Years Later, ed. Eagles, C. W. (Jackson: University Press of Mississippi, 1992)Google Scholar.
85. Cash, Wilbur Joseph, The Mind of the South (New York: A. A. Knopf, 1941)Google Scholar.
86. Fitzpatrick, Rory, God's Frontiersmen: The Scots-Irish Epic (London: Weidenfeld and Nicolson, 1989)Google Scholar; Kennedy, Billy, The Scots-Irish in the Hills of Tennessee (Londonderry: Causeway Press, 1995 Google Scholar); Kennedy, Billy, The Scots- Irish in the Carolinas (Londonderry: Causeway Press, 1997)Google Scholar; Kennedy, Billy, The Scots-Irish in Pennsylvania and Kentucky (Londonderry: Causeway Press, 1998)Google Scholar.
87. Lewis, Thomas A., West from Shenandoah: A Scotch-Irish Family Fights for America, 1729–1781, A Journal of Discovery (Hoboken, N.J.: John Wiley and Sons, 2003)Google Scholar.
88. Hanna's The Scotch-Irish was reprinted in 1968; Ford's The Scotch-Irish in America was reprinted in 2004.