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Ian Calder McKay was Here: A Legacy of Beauty in Pottery

Published online by Cambridge University Press:  26 February 2016

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Extract

Yet in time to come the individual will fade into oblivion, and the work will stand or fall by its abstract power or its lack of it.

— Ian McKay

In 1983, more or less mid-career as it turned out to be in the light of his early death, Ian McKay summarised his intentions as a potter:

I try to make simple pots that people will enjoy using. The traditions I draw on for inspiration are mainly Japanese and what could loosely be called ‘the Cardew’ tradition. In practice for me this amounts to forms that are a clear statement of the pot's function, and very simple glaze recipes using the maximum of hand collected local materials – so that the pots may speak for themselves and give pleasure unspoiled by too much intrusion of the potter's own personality.

Type
Research Article
Copyright
Copyright © Cambridge University Press 

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References

Notes

1 McKay, I., ‘Peter Rushforth – A Portfolio: Ian McKay Speaks’, Pottery in Australia 29.4 (1991): 4.Google Scholar

2 The First North Queensland Ceramics Awards, October 13–29, 1983 [Catalogue] (Townsville: Perc Tucker Regional Gallery, 1983), 27.Google Scholar

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21 For more detail on the McKay family background, especially the life and career of Rev. Fred McKay and his brothers, see McKenzie, M., Outback Achiever: Fred McKay, Successor to Flynn of the Inland (Brisbane: Boolarong Press, 1997).Google Scholar

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56 ICM letter to K. and A. Ransome, 16 November 1975. Christopher Smart's cat, the asylum companion whom he celebrates in Jubilate Agno, was called Jeoffry [sic].Google Scholar

57 Interview with Janine King and Steve Harrison, Mittagong, January 2007.Google Scholar

58 Ceramics practitioners were arguably the first artists or craftspeople to live primarily in regional areas, partly due to the predominance of the woodfiring process in the 70s and 80s. Generally trained in the cities, those opting for rural life on the North Coast included Ian McKay, Tony Nankervis, Malina and Dennis Monks, John Stewart, Bob Connery, Andrew Stewart, Geoff Crispin, Sandra Taylor and Patsy Hely.’ K. Selwood, ‘ConVerge: A Regional Perspective’, ConVerge: Northern Rivers Touring Ceramic Exhibition, 2006–2008, 7–8.Google Scholar

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64 Sturt and its history are extensively documented – for example, see Cochrane, The Crafts Movement in Australia, 72–75, 289–90; Ceramics: Art and Perception 13 (1993): 94; and D. Aitken, ‘Sturt Craft Centre: A Rich History and a Renewal’, Ceramics: Art and Perception 25 (1996): 7579.Google Scholar

65 Ian McKay wrote in the 1987 Crafts Board grant application, in possession of Ian Currie: ‘In May 1986 I visited Taiwan's most accomplished potter in the field of iron and copper glazes, a Mr Tsai, and found him enthralled by the quality of the dark clay bodies and glazes from Mittagong, to the point where he has initiated exchange of information and is interested in long-term cooperation of research in this field. Likewise Mr Soukichi Nagae of Tajimi, Japan, who has spent a lifetime of making and researching dark iron bodies and glazes and whose own work is related to the greatest of Song Period oil-spot and yöhen Temmoku, and has been the subject of NHK Television documentaries. Mr Nagae keeps me informed about recent findings in Japan in the hope that my work with Mittagong area materials may develop as quickly as possible, so interesting are the aesthetic possibilities of these materials when approached in the way I have established. In 1985 I sent fragments of Temmoku-type bodies and glazes I had made to the Shanghai Institute of Ceramics. This led immediately to invitations from the Chinese Ministry of Light Industry and the Academia Sinica to visit China to discuss the technical and aesthetic problems of creating these and other Song-related wares with all of the major researchers working in this field in China. I have subsequently been offered financial assistance from the Dept. of Foreign Affairs through the Aust.–China Council for this purpose.Google Scholar

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67 Allen, C., ‘Harmonious Conjunction of Art and Nature, Sydney Morning Herald, 4 August 1989: 12.Google Scholar

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69 Conversation with Mary Taguchi, January 2007.Google Scholar

70 Ian Calder McKay, Funeral Service at Mittagong Cemetery Conducted by Rev, Allan McKay, Tuesday 3rd April 1990 [order of service brochure].Google Scholar

71 Examples are ‘The second wave’, Fo Yuan Art Gallery, Melbourne, 2003, and ‘Collector's choice by Victor Mace’, Toowoomba Regional Art Gallery, 2004–05.Google Scholar

72 McKay, I. in Moult, Craft in Australia. Google Scholar