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A Note on Behavioralists and Post-Behavioralists in Contemporary Political Science
Published online by Cambridge University Press: 28 November 2022
Extract
In 1969 David Easton argued that a new revolution was “underway in American political science.” This revolution, which he labelled the post-behavioral revolution, is motivated by a “deep dissatisfaction with political research and teaching, especially of the kind that is striving to convert the study of politics into a more rigorously scientific discipline modelled on the methodology of the natural sciences.” Specifically, post-behavioralists, according to Easton, attack the abstractness, irrelevance, “methodological purity” and conservatism of the existing literature, and argue that political scientists as well as the associations of which they are a part, must take a more active role in the solution of contemporary social problems. In short, post-behavioralists seek to “help create a ‘new political science’ that will not be trivial or misleading.” But, what is the nature of the support within the profession for this goal? In other words, what kinds of attitudes do American political scientists hold about this new revolution? In addition, what are their views on the behavioral revolution, the other major event in the recent history of the discipline?
To answer these questions we recently conducted a mail survey of 176 political scientists in the Mountain West (i.e. Arizona, Colorado, Idaho, Montana, Nevada, New Mexico, Utah and Wyoming.) Our questionnaire included twenty three items dealing with professional and related issues.
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- Copyright © The American Political Science Association 1972
References
1 Easton, David, “The New Revolution in Political Science” American Political Science Review LXIII (December, 1969) p. 1051.CrossRefGoogle Scholar This article is reprinted in the second edition of Easton, 's book, The Political System (New York: Alfred A. Knopf, Inc., 1971).Google Scholar In the preface to this edition Easton notes that some might quarrel with his use of the term revolution; hence, he suggests “to avoid arguments about degree, it would be equally acceptable to speak of the post-behavioral reformation.” p. xii.
2 Ibid.
3 Green, Philip and Levinson, Sanford (eds.), Power and Community: Dissenting Essays in Political Science (New York: Vintage Books, 1970) p. vii.Google Scholar
4 See Somit, Albert and Tanenhaus, Joseph, American Political Science (New York: Atherton Press, 1964) pp. 14–17.Google Scholar