Article contents
Civility and Rudeness: Urban Etiquette and the Bourgeois Social Order in Nineteenth-Century America
Published online by Cambridge University Press: 30 July 2009
Extract
This essay represents an effort to understand how members of the middle class adjusted to the emergent urban-industrial order in the nineteenth century. In particular, I wish to inquire into what changes in social behavior, in emotional regulation, ultimately in identity this order entailed. I shall pursue these issues through the study of what may at first appear an unlikely source: the multitude of American etiquette manuals published between 1830 and 1910. Such materials can substantially enlarge our understanding of how behavior and identity were shaped and the cultural and social orders adjusted and maintained, as middle-class Americans encountered the momentous changes of a new urban-industrial society. This essay will concentrate on urban experience because here the problems of adjustment were most intense; but I would argue that as the process of capitalist development and modernization advanced, the styles of life and modes of consciousness first developed in cities came to a large extent to dominate the nation as a whole.
- Type
- Research Article
- Information
- Copyright
- Copyright © Cambridge University Press 1984
References
NOTES
Author's note: I prepared an earlier draft of this essay while concurrently holding fellowships from the Rockefeller Foundation and the National Humanities Center, and I wish to thank both foundations for their vital support.
1. Goffman, Erving, “The Nature of Deference and Demeanor,” Interaction Ritual: Essays on Face-to-Face Behavior (Garden City, N.Y.: Doubleday, 1967), p. 91.Google Scholar
2. Cf. Berger, Peter L., Berger, Brigitte, and Kellner, Hansfried, The Homeless Mind: Modernization and Consciousness (New York: Random House, 1973), p. 67Google Scholar: “It is the city that has created the style of life (including styles of thinking, feeling, and generally experiencing reality) that is now the standard for the society at large.”
3. [McCabe, James Dabney], The Secrets of the Great City (Philadelphia: Jones Brothers, 1868), pp. 37–8.Google Scholar
4. Lofland, Lyn H., A World of Strangers: Order and Action in Urban Public Space (New York: Basic, 1973).Google Scholar
5. James, Henry, The American Scene (1907; rpt. Bloomington: Indiana Univ. Press, 1968), pp. 121–2.Google Scholar
6. See, for example, Zuckerman, Michael, “The Fabrication of Identity in Early America,” William and Mary Quarterly, 3rd ser., 34 (04 1977), 183–214CrossRefGoogle Scholar, and Trilling, Lionel, Sincerity and Authenticity (Cambridge, Mass.: Harvard Univ. Press, 1972), pp. 19–20, 24–5.Google Scholar
7. Elias, Norbert, The Civilizing Process, trans. Jephcott, Edmund, vol. 1, The History of Manners (New York: Urizen, 1978)Google Scholar; vol. 2, Power and Civility (New York: Pantheon, 1982).Google Scholar
8. Elias, , Power and Civility, p. 232.Google Scholar
9. Elias, , The History of Manners, p. 201.Google Scholar
10. Ibid., pp. 189–90.
11. See Lane, Roger, Violent Death in the City: Suicide, Accident and Murder in Nineteenth-Century Philadelphia (Cambridge, Mass.: Harvard Univ. Press, 1979)Google Scholar. Lane's study might profitably be compared to Blok, Anton, “Selbsthilfe and the Monopoly of Violence,” in Human Figurations: Essays for Norbert Elias, ed. Gleichmann, Peter R., Goudsblom, Johan, and Korte, Hermann (Amsterdam: Sociologisch Tijdschrift, 1977), pp. 179–89Google Scholar. Racial attacks in the later nineteenth and early twentieth centuries constitute a major exception.
12. See Turner, James C., Reckoning with the Beast: Animals, Pain, and Humanity in the Victorian Mind (Baltimore: Johns Hopkins Univ. Press, 1980), esp. pp. 53–4, 80–1.Google Scholar
13. Recently studied by so many scholars, including Rosenberg, Charles E., “Sexuality, Class and Role,” American Quarterly 25 (05 1973), 131–53Google Scholar; Barker-Benfield, C. J., The Horrors of the Half-known Life: Male Attitudes toward Women and Sexuality in Nineteenth-Century America (New York: Harper & Row, 1976)Google Scholar; Smith-Rosenberg, Carroll, “Sex as Symbol in Victorian America,” Prospects 5 (New York: Burt Franklin, 1980), 51–70.Google Scholar
14. Douglas, Mary, Purity and Danger: An Analysis of Concepts of Pollution and Taboo (New York: Praeger, 1966), p. 62.CrossRefGoogle Scholar
15. Ibid., pp. 62–3.
16. Delattre, Roland A., “The Rituals of Humanity and the Rhythms of Reality,” Prospects 5 (New York: Burt Franklin, 1980), 37–8, 39Google Scholar. Delattre, following Victor Turner, emphasizes that the storehouse of ritual resources and energies makes it a ritual powerhouse; but the other extreme is also true, that in the way agiven system restricts alternatives and solidifies support for an established order, it may serve as a ritual prisonhouse.
17. Williams, Raymond, Marxism and Literature (Oxford: Oxford Univ. Press, 1977), p. 118.Google Scholar
18. Schlesinger, Arthur M., Learning How to Behave: A Historical Study of American Etiquette Books (New York: Macmillan, 1946), pp. 18, 34.Google Scholar
19. The most complete (but by no means definitive) bibliography of American etiquette books lists 236 separate titles, a number issued in multiple editions, published in the United States before 1900. Some books, however, were published under more than one title, so that the list contains repetitions. See Bobbitt, Mary Reed, “A Bibliography of Etiquette Books Published in America Before 1900,” Bulletin of the New York Public Library 51 (12 1947), 687–720.Google Scholar
20. Williams, , Marxism and Literature, p. 116.Google Scholar
21. Writer in the Panoplist, 1818Google Scholar, quoted in Wood, Gordon S., ed., The Rising Glory of America, 1760–1820 (New York: George Braziller, 1971), p. 14.Google Scholar
22. Quotation from Burke in [Beezley, Charles F.], Our Manners and Social Customs (Chicago: Elliott and Beezley, 1891), p. 30Google Scholar. For discussions of the theory of “influence,” see Douglas, Ann, The Feminization of American Culture (New York: Alfred A. Knopf, 1977)Google Scholar and Mintz, Steven Harry, A Prisoner of Expectations: The Family in Victorian Culture (New York: New York Univ. Press, 1983), pp. 30–9.Google Scholar
23. In my discussion of civility and rusticity in the eighteenth century I am indebted to Bushman, Richard L., “American High-Style and Vernacular Cultures,” in Greene, Jack P. and Pole, J. R., eds., Colonial British America: Essays in the New History of the Early Modern Era (Baltimore: Johns Hopkins Univ. Press, 1984), pp. 345–83.Google Scholar
24. Review of The Bazar Book of Decorum, by [Tomes, Robert], Atlantic Monthly 26, (07 1870), 122.Google Scholar
25. Willis, Nathaniel Parker, Hurry-Graphs (New York: Charles Scribner, 1851), p. 326.Google Scholar
26. Twain, Mark, Letters From the Earth, ed. DeVoto, Bernard (New York: Harper & Row, 1962), p. 194.Google Scholar
27. Annett, Joan and Collins, Randall, “A Short History of Deference and Demeanor,” in Conflict Sociology: Toward an Explanatory Science (New York: Academic Press, 1975), p. 186Google Scholar; Williams, , “Structures of Feeling,” in Marxism and Literature, pp. 128–35.Google Scholar
28. The American Code of Manners (New York: W. R. Andrews, 1880), p. i.Google Scholar
29. Maxwell, Sara B., Manners and Customs of To-day (Des Moines: Cline, 1890), p. 366.Google Scholar
30. Howells, William Dean, The Rise of Silas Lapham (Boston: Ticknor & Bros., 1885), pp. 257–61.Google Scholar
31. [Smiley, James Bethuel], Modern Manners and Social Forms (Chicago: James B. Smiley, 1889), p. 306.Google Scholar
32. Wharton, Edith, The Age of Innocence (1920; rpt. New York: Charles Scribner's Sons, 1970), p. 45.Google Scholar
33. Culler, Jonathan, “In Pursuit of Signs,” Daedalus 106 (Fall 1977), 104.Google Scholar
34. Warren Susman illuminates another aspect of the concept of character and its transformation in his stimulating essay, “‘Personality’ and the Making of Twentieth-Century Culture,” in Higham, John and Conkin, Paul K., eds., New Directions in American Intellectual History (Baltimore: Johns Hopkins Univ. Press, 1979), pp. 212–26Google Scholar. On p. 214 he cites the Emerson quotation and attests to its popularity.
35. In this connection see Gonos, George, “‘Situation’ versus ‘Frame’: The ‘Interactionist’ and the ‘Structuralist’ Analyses of Everyday Life,” American Sociological Review 42 (12 1977), 865CrossRefGoogle Scholar; and Jameson, Fredric, “On Goffman's Frame Analysis,” Theory and Society 3 (1976), 131–2.CrossRefGoogle Scholar
36. Or, more accurately, abductions or retroductions, following Charles Sanders Peirce, American semiotician and sometime detective; see Sebeok, Thomas A. and Umiker-Sebeok, Jean, “You Know My Method”: A Juxtaposition of Charles S. Peirce and Sherlock Holmes (Bloomington, Ind.: Gaslights Publications, 1980), pp. 11–29.Google Scholar
37. Mill, John Stuart, A System of Logic, Ratiocinative and Inductive, 8th ed. (New York: Harper & Brothers, 1884), p. 602Google Scholar; Sennett, Richard, The Fall of Public Man (New York: Alfred A. Knopf, 1977), p. 146.Google Scholar
38. Poe, Edgar Allan, “The Man of the Crowd,” in Mabbott, Thomas Ollive, ed., Collected Works of Edgar Allan Poe, vol. 2 (Cambridge, Mass.: Harvard University Press, 1978), 506.Google Scholar
39. On the significance of the eye and the rise of spectatorship as a mode of social activity, see Elias, , History of Manners, p. 203Google Scholar; and Sennett, , Fall of Public Man, pp. 195–6, 205–18.Google Scholar
40. Our Manners at Home and Abroad (Harrisburg: Pennsylvania Publishing, 1883), pp. 87–8.Google Scholar
41. Young, John H., Our Deportment (Detroit: F. B. Dickerson, 1884), p. 22.Google Scholar
42. Dreiser, Theodore, Sister Carrie, ed. Westlake, Neda M. et al. , unexpurgated Pennsylvania Edition (Philadelphia: Univ. of Pennsylvania Press, 1981), p. 18.CrossRefGoogle Scholar
43. The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson, ed. Gilman, William H. et al. , vol. 7 (Cambridge, Mass.: Harvard Univ. Press, 1969), pp. 158–9Google Scholar. I have omitted Emerson's cancellations from the quotation.
44. Quoted in Gadlin, Howard, “Private Lives and Public Order: A Critical View of the History of Intimate Relations in the U.S.,” Massachusetts Review 17 (Summer 1976): 309–10.Google Scholar
45. Quoted in Weiss, Edoardo, Agoraphobia in the Light of Ego Psychology (New York: Grune and Stratton, 1964), esp. pp. 40–1, 64–5Google Scholar. On the “built-in identity crisis” of modern society, see Berger, Peter et al. , Homeless Mind, p. 92.Google Scholar
46. I here paraphrase Erving Goffman: “One assumes that embarrassment is a normal part of normal social life, the individual becoming uneasy not because he is personally maladjusted but rather because he is not” (“Embarrassment and Social Organization,” Interaction Ritual, p. 109).Google Scholar
47. Ibid., pp. 106–8; Modigliani, Andre, “Embarrassment and Embarrasability,” Sociometry 31 (1968), 313CrossRefGoogle Scholar; Sennett, Richard, Authority (New York: Alfred A. Knopf, 1980), pp. 46–7, 94–5.Google Scholar
48. Boyer, Paul, Urban Masses and Moral Order in America, 1820–1920 (Cambridge, Mass.: Harvard Univ. Press, 1978), pp. 30–1, 50–1, 18–19, 12–13.Google Scholar
49. Rothman, David J., The Discovery of the Asylum: Social Order and Disoroer in the New Republic (Boston: Little, Brown, 1971)Google Scholar; Foucault, Michel, Discipline and Punish: The Birth of the Prison, trans., Sheridan, Alan (New York: Pantheon, 1977), pp. 200–3.Google Scholar
50. I base some of these observations on an English study, Hepworth, Mike, “Deviants in Disguise: Blackmail and Social Acceptance,” in Cohen, Stanley, ed., Images of Deviance (Middlesex, U.K.: Penguin, 1971), pp. 199, 201, 203.Google Scholar
51. Morris, Herbert, On Guilt and Innocence: Essays in Legal Philosophy and Moral Psychology (Berkeley: Univ. of California Press, 1976), pp. 60–2Google Scholar; Lynd, Helen Merrell, On Shame and the Search for Identity (New York: Harcourt, Brace 1958), pp. 22, 26.Google Scholar
52. I here closely follow Clor, Harry M.'s two related definitions of obscenity in Obscenity and Public Morality: Censorship in a Liberal Society (Chicago: Univ. of Chicago Press, 1969), p. 225Google Scholar; see also Schneider, Carl D.'s discussion, based on Clor in Shame, Exposure, and Privacy (Boston: Beacon Press, 1977), pp. 50–1.Google Scholar
53. The Young Lady's Own Book: A Manual of Intellectual Improvement and Moral Deportment (Philadelphia: Key & Biddle, 1833), p. 246.Google Scholar
54. See Goffman, , “Embarrassment and Social Organization,” Interaction Ritual, pp. 109–10Google Scholar; and Goffman, , “The Territories of the Self,” Relations in Public: Microstudies of the Public Order (New York: Basic, 1971), pp. 28–61.Google Scholar
55. Longstreet, Abby Buchanan, Social Etiquette of New York (New York: D. Appleton, 1887), pp. 8–9.Google Scholar
56. This concern with strategies to avoid embarrassment is a prominent theme in much of Erving Goffman's work; in this connection see particularly “On Face-work,” Interaction Ritual, pp. 15–18Google Scholar; also Lynd, , On Shame, pp. 184–5.Google Scholar
57. Riezler, Kurt, “Comments on the Social Psychology of Shame,” American Journal of Sociology 48 (01 1943), 459.CrossRefGoogle Scholar
58. Issues of sincerity and hypocrisy are sensitively explored in Halttunen, Karen Lee, Confidence Men and Painted Women: A Study of Middle-Class Culture in America, 1830–1870 (New Haven: Yale University Press, 1982).Google Scholar
59. On protective and defensive practices, see Goffman, Erving, The Presentation of Self in Everyday Life (Garden City, N.Y.: Doubleday, 1959), pp. 13–14.Google Scholar
60. Longstreet, , Social Etiquette of New York, p. 9Google Scholar; a similar passage occurs in White, Annie Randall, Twentieth Century Etiquette (Chicago: Wabash, 1900), p. 25.Google Scholar
61. [De Valcourt, Robert], The Illustrated Manners Book (New York: Leland, Clay, 1855), p. 80Google Scholar; see also p. 73 on the sacredness of individual privacy.
62. MrsBunce, Oliver Bell, What to Do; A Companion to Don't (New York: D. Appleton, 1892), p. 26.Google Scholar
63. White, Lydia E., Success in Society (Boston: James H. Earle, 1889), pp. 188.Google Scholar
64. Lofland, , World of Strangers, p. 151.Google Scholar
65. Douglas, Mary, Natural Symbols: Explorations in Cosmology (New York: Random House, 1973), p. 12Google Scholar; see also Douglas, , Purity and Danger.Google Scholar
66. See Douglas, Mary, “Do Dogs Laugh? A Cross-cultural Approach to Body Symbolism,” Implicit Meanings: Essays in Anthropology (London: Routledge & Kegan Paul, 1975), p. 87.Google Scholar
67. [Tomes, Robert], The Bazar Book of Decorum (New York: Harper & Bros., 1870), pp. 112–13Google Scholar; virtually the same passage appears in White, Lydia, Success in Society, p. 85.Google Scholar
68. De Valcourt, , Illustrated Manners Book, p. 61.Google Scholar
69. [Conkling, Margaret Cockburn], The American Gentleman's Guide to Politeness and Fashion (New York: Derby & Jackson, 1857), p. 343.Google Scholar
70. [Osmun, Thomas Embley], The Mentor (New York: Funk & Wagnalls, 1885), p. 76Google Scholar. See Goffinan, Erving's discussion of social and self-involvement in Behavior in Public Places: Notes on the Social Organization of Gatherings (New York: Free Press, 1963), pp. 33–79.Google Scholar
71. White, L., Success in Society, p. 83.Google Scholar
72. Goffman, , Behavior, pp. 83–8.Google Scholar
73. De Valcourt, , Illustrated Manners Book, p. 268.Google Scholar
74. Ibid., p. 267.
75. Day, Charles William, The American Ladies' and Gentleman's [sic] Manual of Elegance, Fashion, and True Politeness (Auburn: James M. Alden, 1850), p. 82Google Scholar; the same quotation with slightly different punctuation, appears in Hale, Sarah J., Manners; or, Happy Homes and Good Society All the Year Round (Boston: J. E. Tilton, 1868), p. 175.Google Scholar
76. MrsAbell, L. G., Woman in Her Various Relations: Containing Practical Rules for American Females (New York: R. T. Young, 1853), p. 286.Google Scholar
77. Leslie, Eliza, Miss Leslie's Behaviour Book. A Guide and Manual for Ladies (Philadelphia: T. B. Peterson & Bros., 1859), pp. 209–10.Google Scholar
78. See Goffman, , Behavior, pp. 166–70.Google Scholar
79. White, Annie Randall, Polite Society at Home and Abroad (Chicago: Monarch Book Company, 1891), p. 55.Google Scholar
80. Gentle Manners: A Guide to Good Morals, 3rd ed. (East Canterbury, N.H.: n.p., 1899), p. 63.Google Scholar
81. Etiquette for Ladies; with Hints on the Preservation, Improvement, and Display of Female Beauty (Philadelphia: Carey, Lea & Blanchard, 1838), p. 91.Google Scholar
82. De Valcourt, , Illustrated Manners Book, pp. 251–2.Google Scholar
83. For example, Conkling, , American Gentleman's Guide, p. 301.Google Scholar
84. Cooke, Maud C., Social Etiquette or Manners and Customs of Polite Society (Philadelphia: J. H. Moore, 1896), p. 48.Google Scholar
85. Thomas, Keith, “The Place of Laughter in Tudor and Stuart England,” Times Literary Supplement 01 21, 1977, p. 77.Google Scholar
86. Douglas, , “Do Dogs Laugh?” in Implicit Meanings, p. 87.Google Scholar
87. Young, , Our Deportment, pp. 145–6.Google Scholar
88. In this connection see Gordon, Margaret T., Riger, Stephanie, LeBailly, Robert K., and Heath, Linda, “Crime, Women, and the Quality of Urban Life,” Signs 5 (Spring 1980)CrossRefGoogle Scholar, supplement on “Women in the City,” S144–60.
89. Smiley, , Modern Manners, p. 33.Google Scholar
90. Cooke, , Social Etiquette, p. 31.Google Scholar
91. Bad Breaks in Good Form; A Few Hints to Society Sinners (New York: Brentano's, 1897), p. 43.Google Scholar
92. Osmun, , The Mentor, p. 62.Google Scholar
93. Goffman, , “The Arts of Impression Management,” Presentation of Self, pp. 208–37.Google Scholar
94. Ibid., p. 250. Italics added.
95. For examples see Pinkerton, Allan, Thirty Years a Detective (1884; rpt. Montclair, N.J.: Patterson Smith, 1975), pp. 125, 134–5, 190–1.Google Scholar
96. Goffman, , Presentation of Self, p. 251.Google Scholar
97. Here I would disagree with Gouldner, Alvin, who argues that the world of “impression management” emerges only in the twentieth century with the consumer culture of advanced capitalism; The Coming Crisis of Western Sociology (New York: Basic, 1970), pp. 381–2Google Scholar. Goffman himself, of course, is notably vague as to historical contexts.
98. De Valcourt, , Illustrated Manners Book, p. 122.Google Scholar
99. On this subject see Cuddihy, John Murray, No Offense: Civil Religion and Protestant Taste (New York: Seabury Press, 1978).Google Scholar
- 4
- Cited by