Published online by Cambridge University Press: 11 February 2020
While religion and democracy have been intertwined since World War II, scholars have made little of the connections between religion and populism, largely conceptualizing religion as a tool of populism. In this paper, however, I argue that Pope Francis' deployment of Catholicism resists such instrumentalization by populist politics, and offers resources for political ills underlying populism. I show that Francis' focus on the people allows him to capitalize on populist currents in global politics, while also reforming those currents into something more constructive than populism. I further explore how his political theology and institutional autonomy render his thought and example relatively impervious to appropriation by political actors.
For their assistance the author would like to thank J.D. Bowen, Russell Hittinger, Jennie Ikuta, Austen Ivereigh, Harrison Kratochvil, Daniel Philpott, Tom Reese, SJ, Steve Rogers, and the editors, and reviewers of Politics & Religion.
The author's name was incorrectly listed in the original online version of this article. This has been corrected above and an erratum has been published.
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