Hostname: page-component-586b7cd67f-t7czq Total loading time: 0 Render date: 2024-11-24T02:39:38.876Z Has data issue: false hasContentIssue false
  • English
  • Français

“To What Shall I Compare You?”: Jerusalem as Ground Zero of the Hebrew Imagination

Published online by Cambridge University Press:  23 October 2020

Sidra Dekoven Ezrahi
Get access Rights & Permissions [Opens in a new window]

Extract

In September 1995, corresponding in the hebrew calendar to the month of ELuL 5755, Jerusalem celebrated its three-thousandth anniversary, dating from King David's conquest of the Jebusite city. Of those three millennia of recorded history, the Israelites dominated the region for only six centuries; although many physical and textual reminders of ancient Jerusalem attest to its status as the center of the Hebrew political and religious imagination, the city remains the most contested site on the global map.

Type
Research Article
Information
PMLA , Volume 122 , Issue 1: Special Topics Cities , January 2007 , pp. 220 - 234
Copyright
Copyright © Modern Language Association of America, 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Alexander, Philip S. “Jerusalem as the Omphalos of the World: On the History of a Geographical Concept.” Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Ed. Levine, Lee I. New York: Continuum, 1999. 104–29.Google Scholar
Amichai, Yehuda. Open Closed Open. Trans. Chana Bloch and Chana Kronfeld. New York: Harcourt, 2000.Google Scholar
Amichai, Yehuda. Poems of Jerusalem: A Bilingual Edition. Tel Aviv: Schocken, 1987.Google Scholar
Amichai, Yehuda. The Selected Poetry of Yehuda Amichai. Trans. Chana Bloch and Stephen Mitchell. Berkeley: U of California P, 1996.Google Scholar
Amichai, Yehuda. Shirei Yehuda Amichai. Tel Aviv: Schocken, 2002. 5 vols.Google Scholar
Benvenisti, Meron. City of Stone: The Hidden History of Jerusalem. Berkeley: U of California P, 1996.Google Scholar
Bettelheim, Bruno. The Uses of Enchantment: The Meaning and Importance of Fairy Tales. New York: Vintage, 1975.Google Scholar
The Book of Legends: Legends from the Talmud and Mid-rash. Ed. Bialik, Hayim Nahman and Ravnitzky, Yehoshua Hana. Trans. William G. Braude. Introd. David Stern. New York: Schocken, 1992. Trans. of Sefer haaggadah.Google Scholar
The Book of Psalms: A Translation with Commentary. Trans. and ed. Robert Alter. New York: Norton, forthcoming.Google Scholar
Cline, Eric H. Jerusalem Besieged: From Ancient Canaan to Modern Israel. Ann Arbor: U of Michigan P, 2004.Google Scholar
Darwich, Mahmoud. La Palestine comme métaphore. Entretiens. Trans. Elias Sanbar and Simone Bitton. Paris: Sinhad, Actes Sud, 1997.Google Scholar
Eliav, Yaron Z. God's Mountain: The Temple Mount in Time, Place, and Memory. Baltimore: Johns Hopkins UP, 2005.Google Scholar
Ezrahi, Sidra DeKoven. Booking Passage: Exile and Homecoming in the Modern Jewish Imagination. Berkeley: U of California P, 2000.CrossRefGoogle Scholar
Fishbane, Michael. Biblical Myth and Rabbinic Mythmaking. Oxford: Oxford UP, 2003.CrossRefGoogle Scholar
Follis, Elaine. “The Holy City as Daughter.” Directions in Biblical Poetry. Ed. Follis. Sheffield, Eng.: JSOT, 1987. 173–84.Google Scholar
Frick, Frank S. “Mother/Daughter (NRSV, Village) as Territory.” Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament. Ed. Meyers, Carol. Grand Rapids: Eerdmans, 2000. 532–33.Google Scholar
Frymer-Kensky, Tikva. “Zion, the Beloved Woman.” In the Wake of the Goddesses: Women, Culture, and the Biblical Transformation of Pagan Myth. New York: Fawcett Columbine, 1992. 168–78.Google Scholar
Gil, Moshe, and Fleisher, Ezra. Yehuda Halevi and His Circle: Fifty-five Genizah Documents. Jerusalem: World Union of Jewish Studies, 2001.Google Scholar
Goitein, S. D. “The Biography of Rabbi Yehuda Ha-Levi in the Light of the Cairo Genizah Document.” Proceedings of the American Academy for Jewish Research 28 (1959): 41–56.CrossRefGoogle Scholar
Goitein, S. D. A Mediterranean Society: The Jewish Communities of the Arab World As Portrayed in the Documents of the Cairo Genizah. Berkeley: U of California P, 1988.Google Scholar
Goldhill, Simon. The Temple of Jerusalem. Cambridge: Harvard UP, 2005.Google Scholar
Gershom, Gorenberg. The End of Days: Fundamentalism and the Struggle for the Temple Mount. Oxford: Oxford UP, 2000.Google Scholar
Greenberg, Uri Zvi. “Bizkhut em u-vena vi-yerushalayim.” Uri Zvi Greenberg: Kol kitavav. Vol. 7. Jerusalem: Mossad Bialik, 1994. 57–59.Google Scholar
Haggai, Zechariah 1–8. The Anchor Bible: A New Translation with Introduction and Commentary. Ed. Meyers, Carol L. and Meyers, Eric M. New York: Doubleday, 1987.Google Scholar
Halbwachs, Maurice. “The Legendary Topography of the Gospels in the Holy Land.” On Collective Memory. Ed. and trans. Coser, Lewis A. Chicago: U of Chicago P, 1992. 191–235.CrossRefGoogle Scholar
Halevi, Yehuda. Poems from the Diwan. Trans. Gabriel Levin. London: Anvil, 2002.Google Scholar
Hameiri, Avigdor. Sefer shirim. Tel Aviv: Am Hasefer, 1932.Google Scholar
Hebrew-English Tanakh: New JPS Translation. Philadelphia: Jewish Pub. Soc., 2003.Google Scholar
Heine, Heinrich. “Hebraische Melodien.” Romanzero. Frankfurt am Main: Insel, 1968. 198–226. Vol. 1 of Heinrich Heine Werke.Google Scholar
Hirschfeld, Ariel. Rishimot 'al Makom [Local Notes]. Tel Aviv: Am Oved, 2000.Google Scholar
Idel, Moshe. “The Land of Israel in Medieval Kabbalah.” The Land of Israel: Jewish Perspectives. Ed. Hoffman, Lawrence. Notre Dame: U of Notre Dame P, 1986. 176–81.Google Scholar
Japhet, Sara. “From the King's Sanctuary to the Chosen City.” Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Ed. Levine, Lee I. New York: Continuum, 1999. 3–15.Google Scholar
Klein, Menachem. Jerusalem: The Contested City. Trans. Haim Watzman. New York: New York UP, 2001.Google Scholar
Kristeva, Julia. Tales of Love. Trans. Leon S. Roudiez. New York: Columbia UP, 1987.Google Scholar
Kronfeld, Chana. “Hyphenated States: Metaphor as Poetics of Survival in the Work of Yehuda Amichai.” Yearbook of Comparative and General Literature 50 (2004): 21–43.Google Scholar
Long, Burke O. Imagining the Holy Land: Maps, Models, and Fantasy Travels. Indiana: Indiana UP, 2003.Google Scholar
Makiya, Kenan. The Rock: A Tale of Seventh-Century Jerusalem. New York: Pantheon, 2001.Google Scholar
Megged, Aharon. “How Did the Bible Put It?” Encounter Jan. 1971: 31–40.Google Scholar
Mintz, Ruth Finer, ed. Modern Hebrew Poetry: A Bilin–gual Anthology. Berkeley: U of California P, 1966.Google Scholar
Miron, Dan. “Depictions in Modern Hebrew Literature.” City of the Great King: Jerusalem from David to the Present. Ed. Rosovsky, Nitza. Cambridge: Harvard UP, 1996. 241–87.Google Scholar
Miron, Dan. Mul ha–ah ha-shotek. Jerusalem: Keter, 1992.Google Scholar
Neuwirth, Angelika. “The Spiritual Meaning of Jerusalem in Islam.” City of the Great King: Jerusalem from David to the Present. Ed. Rosovsky, Nitza. Cambridge: Harvard UP, 1996. 93–116.Google Scholar
Pagis, Dan. Sha'on ha-tsel. Tel Aviv: Sifriat Ha-poalim, 1959.Google Scholar
Pardes, Ilana. Countertraditions in the Bible: A Feminist Approach. Cambridge: Harvard UP, 1992.Google Scholar
Pedaya, Haviva. “The Divinity as Place and Time and the Holy Place in Jewish Mysticism.” Sacred Space: Shrine, City, Land. Ed. Kedar, Benjamin Z. and Zwi Werblowsky, R. J. New York: New York UP, 1998. 84–111.CrossRefGoogle Scholar
Pedaya, Haviva. “Temurot ba-kodesh ha-kodashim: Min hashulayim la-mercaz [Changes in the Holy of Holies: From the Periphery to the Center].” Mada'ei hayahadut [Jewish Studies] 37 (1996): 53–110.Google Scholar
Peters, F. E. Jerusalem: The Holy City in the Eyes of Chroniclers, Visitors, Pilgrims, and Prophets from the Days of Abraham to the Beginnings of Modern Times. Princeton: Princeton UP, 1985.Google Scholar
Paul, Ricoeur. The Rule of Metaphor: Multidisciplinary Studies of the Creation of Meaning in Language. Trans. Robert Czerny. Toronto: U of Toronto P, 1977.Google Scholar
Smith, Jonathan Z. “Constructing a Small Place.” Sacred Space: Shrine, City, Land. Ed. Kedar, Benjamin Z. and Zwi Werblowsky, R. J. New York: New York UP, 1998. 18–31.CrossRefGoogle Scholar
The Song of Songs. Trans. Ariel Bloch and Chana Bloch. Afterword by Robert Alter. New York: Random, 1995.Google Scholar
Sperber, Daniel. “On Sealing the Abysses.” Journal of Se–mitic Studies 11.2 (1966): 168–74.Google Scholar
Yair, Zakovitch. “The First Stages of Jerusalem's Sanctification under David: A Literary and Ideological Analysis.” Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Ed. Levine, Lee I. New York: Continuum, 1999. 16–35.Google Scholar
Žižek, Slavoj. The Art of the Ridiculous Sublime: On David Lynch's Lost Highway. Introd. Marek Wieczorek. Seattle: U of Washington P, 2000.Google Scholar
Zussman, Ezra. Shirim. Tel Aviv: Am Oved, 1968.Google Scholar