Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-07T23:26:52.987Z Has data issue: false hasContentIssue false

Gone Astray in the Flesh: Kara Walker, Black Women Writers, and African American Postmemory

Published online by Cambridge University Press:  23 October 2020

Extract

In the vigorous debate over Kara Walker's art—in particular, her life-size, black-on-white depictions of psychosexual fantasies seeded by American slavery—much attention has been paid to the objections raised by African American artists belonging to a generation older than Walker's. These older artists, including Betye Saar, Faith Ringgold, and Howardena Pindell, as well as commentators like Juliette Bowles, are often highlighted as Walker's main detractors, rendering the attack on her work a form of internecine, intergenerational warfare in African American intellectual and cultural life. This articulation of the debate obscures the extent to which themes and figures in Walker's oeuvre link it to the work of numerous African American women whose writing began to appear in the early 1970s. Walker is connected to literary counterparts like Gayl Jones, Carolivia Herron, Alice Randall, and Octavia Butler through her construction of characters marked by their sexual involvement with the master class. How these characters manage a set of exploitative relationships—in other words, how they explore their sexualities in the context of coercion—establishes them as a literary and visual sisterhood. Because Walker's silhouettes and other creations have been exhibited to large, integrated audiences in some of the most august international and domestic museums, they have provoked more comment and wider protests than the novels of contemporary African American women writers, but the differences in cultural reception mask the deep similarity between these bodies of work.

Type
The Changing Profession
Copyright
Copyright © 2008 by The Modern Language Association of America

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Auden, W. H.In Memory of W. B. Yeats.” Auden: Poems. New York: Knopf, 1995. 7679.Google Scholar
Bell, Roseann P.Judgment: Addison Gayle.” Sturdy Black Bridges: Visions of Black Women in Literature. Ed. Bell, , Parker, Bettye J., and Guy-Sheftall, Beverly. New York: Anchor, 1979. 209–16.Google Scholar
Berry, Ian, et al., eds. Kara Walker: Narratives of a Negress. Cambridge: MIT P, 2003.Google Scholar
Bowles, Juliette. “Extreme Times Call for Extreme Heroes.” International Review of African American Art 14.3 (1997): 215.Google Scholar
Butler, Octavia. Kindred. 1979. Boston: Beacon, 1988.Google Scholar
Chase-Riboud, Barbara. Sally Hemings. 1979. New York: Ballantine, 1994.Google Scholar
Cooper, Anna Julia. A Voice from the South. Xenia: Aldine Publishing House, 1892.Google Scholar
Dixon, Annette. “A Negress Speaks Out: The Art of Kara Walker.” Introduction. Pictures from Another Time. Ed. Dixon, . Ann Arbor: U of Michigan P, 2002. 1125.Google Scholar
duCille, Ann. “Phallus(ies) of Interpretation: Toward Engendering the Black Critical ‘I.‘Callaloo 16 (1993): 559–70.10.2307/2932256CrossRefGoogle Scholar
English, Darby. “This Is Not about the Past: Silhouettes in the Work of Kara Walker.” Berry et al. 140–67.Google Scholar
Farrington, Lisa E.Faith Ringgold's Slave Rape Series.” Skin Deep, Spirit Strong: The Black Female Body in American Culture. Ed. Wallace-Sanders, Kimberly. Ann Arbor: U of Michigan P, 2002. 128–52.Google Scholar
Herron, Carolivia. Thereafter Johnnie. New York: Random, 1991.Google Scholar
Hine, Darlene Clark. “Rape and the Inner Lives of Black Women in the Middle West: Preliminary Thoughts on the Culture of Dissemblance.” Signs 14 (1989): 915–20.10.1086/494552CrossRefGoogle Scholar
Hirsch, Marianne. “Projected Memory: Holocaust Photographs in Personal and Public Fantasy.” Acts of Memory: Cultural Recall in the Present. Ed. Bal, Mieke, Crewe, Jonathan, and Spitzer, Leo. Hanover: UP of New England, 1999. 323.Google Scholar
Jones, Gayl. Corregidora. Boston: Beacon, 1975.Google Scholar
“Kara Walker: My Complement, My Enemy, My Oppressor, My Love.” Whitney Museum of American Art. 2007. 15 July 2008 <http://www.whitney.org/www/exhibition/kara_walker/guides.html>..>Google Scholar
Keizer, Arlene R. Black Subjects: Identity Formation in the Contemporary Narrative of Slavery. Ithaca: Cornell UP, 2004.10.7591/9781501727375CrossRefGoogle Scholar
Kleeblatt, Norman L., ed. Mirroring Evil: Nazi Imagery/Recent Art. New York: Jewish Museum, 2001.Google Scholar
Lorde, Audre. Sister Outsider: Essays and Speeches. Freedom: Crossing, 1984.Google Scholar
Morrison, Toni. Beloved. New York: Knopf, 1987.Google Scholar
Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: U of Minnesota P, 1999.Google Scholar
Painter, Nell Irvin. “Soul Murder and Slavery: Toward a Fully Loaded Cost Accounting.” U.S. History as Women's History: New Feminist Essays. Ed. Kerber, Linda K., Kessler-Harris, Alice, and Sklar, Kathryn Kish. Chapel Hill: U of North Carolina P, 1995. 125–46.Google Scholar
Parks, Suzan-Lori. Venus. New York: Theatre Communications Group, 1997.Google Scholar
Randall, Alice. The Wind Done Gone. Boston: Houghton, 2001.Google Scholar
Reid-Pharr, Robert F.Black Girl Lost.” Pictures from Another Time. Ed. Dixon, Annette. Ann Arbor: U of Michigan P, 2002. 2741.Google Scholar
Shaw, Gwendolyn DuBois. Seeing the Unspeakable: The Art of Kara Walker. Durham: Duke UP, 2004.10.1215/9780822386209CrossRefGoogle Scholar
Simon, Bruce. “Traumatic Repetition: Gayl Jones' Corregidora.Race Consciousness: African-American Studies for the New Century. Ed. Fossett, Judith Jackson and Tucker, Jeffrey A. New York: New York UP, 1997. 93112.Google Scholar
Sims, Lowery Stokes, Hulser, Kathleen, and Copeland, Cynthia R., eds. Legacies: Contemporary Artists Reflect on Slavery. New York: New-York Hist. Soc., 2006.Google Scholar
Walker, Kara. “Kara Walker Interviewed by Liz Armstrong 7/23/96.” No Place (like Home). Ed. Armstrong, Elizabeth et al. Minneapolis: Walker Art Center, 1997.Google Scholar
Walker, Kara. Negress Notes (Brown Follies). Berry et al. 2335.Google Scholar
Walker, Kara. Note cards. Berry et al.Google Scholar
Walker, Kara, dir. Testimony: Narrative of a Negress Burdened by Good Intentions. 2004.Google Scholar
Wallace, Michele. “Modernism, Postmodernism, and the Problem of the Visual in Afro-American Culture.” Out There: Marginalization and Contemporary Cultures. Ed. Ferguson, Russell et al. New York: New Museum of Contemporary Art; Cambridge: MIT P, 1990. 3950.Google Scholar
Yaeger, Patricia. “Circum-Atlantic Superabundance: Milk as World-Making in Alice Randall and Kara Walker.” American Literature 78 (2006): 769–98.10.1215/00029831-2006-051CrossRefGoogle Scholar