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Published online by Cambridge University Press: 12 April 2013
1 Though David of Augsburg here cannot be a ‘Franciscan monk’ (p. 113).
2 Note how ‘the delicacy of the relation between self and subject’ is unbalanced by Peraino's insertion into Kay's judicious statement that ‘the subject … can be read not just as a grammatical position, but as articulating a[n autonomous] self’ (p. 20; Kay, Subjectivity, p. 213).