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What′s Old in Derrida?

Published online by Cambridge University Press:  30 January 2009

Iddo Landau
Iddo Landau
Affiliation:
University of Haifa
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Extract

Revolutions often retain more characteristics of the pre-revolutionary state than their makers like to admit. Characterizing the pre-revolutionary state as bad (otherwise there would have been no need for revolution), and wishing to accentuate the greatness of their doings, revolutionaries like to stress the differences between the previous state of affairs and the new one, and prefer to see the similarities as few and insignificant. They are frequently wrong.1

Type
Articles
Information
Philosophy , Volume 69 , Issue 269 , July 1994 , pp. 279 - 290
Copyright
Copyright © The Royal Institute of Philosophy 1994

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References

1 See, e.g., Christopher, Norris, Deconstruction: Theory and Practice, revised edition (London: Routledge, 1991), chaps. 1–3.Google ScholarSilverman, Hugh J., (ed.), Derrida and Deconstruction (New York: Routledge, 1989).Google ScholarRudolph, Gasche, The Tain of the Mirror (Cambridge, Mass: Harvard University Press, 1986).Google ScholarTaylor, Mark C., (ed.), Deconstruction in Context (Chicago: University of Chicago Press, 1986).Google Scholar

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3 Although Derrida never explicitly says that his alternative is not Western, he implies so in continuously associating the West with the logocentrism which he deconstructs. See, e.g., Positions (Paris: Minuit, 1972), 19; De la grammatologie (Paris: Minuit, 1967), 41;Google Scholar‘Le puits et la pyramide’, in Marges de la philosophie (Paris: Minuit, 1972; hereafter: Marges), 119–123;Google Scholar‘Les fins de l′homme’, in Marges, 161. ‘Racism′s Last Word’, trans. Peggy Kamuf, Critical Inquiry 12 (1985): 290–99.Google Scholar

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10 Matthew 5, 5; 19,24.Google Scholar

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26 I am very grateful to Saul Smilansky, Oded Balaban, Gabriel Motzkin, Avraham Mansbach, Mira Reich, and Mor Arazy for their helpful comments on an earlier draft of this paper.