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Religion without God

Published online by Cambridge University Press:  25 February 2009

Extract

(I) The poet’s words: “A man’s reach should exceed his grasp” are not merely a command of what ought to be, they are a description of what is. (a) Man has always been stretching himself beyond his own measure. He has a sense of the Infinite: Eternity has been set in his heart: he has not been content to look only on the things seen, his gaze has ever been towards the Unseen. Whatever stage of development he may have reached, he seeks for, and strives after, what is above and beyond himself and his world. In science he tries to get behind the phenomenal reality as his senses apprehend it, to the noumenal, mind. In philosophy he endeavours to bring the multiplicity of his experience, outer and inner, into a unity that will evidence itself to his reason as coherent, and not contradictory. In morality he is not content with the customs and standards of the society of which he is a member; but conscious of their inadequacy, he conceives and aspires to realize an ideal adequate to his nature; his ought to be is always challenging his is. The impulse or motive (the élan vital) of progress in all spheres of human interest and activity is “the best is yet to be.”

Type
Articles
Copyright
Copyright © The Royal Institute of Philosophy 1930

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References

page 209 note 1 Space, Time, and Deity, vol. ii, pp. 361 and 365.Google ScholarMrHolmes, Edmond has in the Hibbert Journal, vol. xxviii, pp. 4868Google Scholar, subjected this metaphysics, which out of Space Time as matrix or stuff derives matter, life, mind, God, to a searching criticism.

page 209 note 2 Dawson, Christopher, in his Progress and Religion, p. 240Google Scholar, quotes two lines from one of Huxley's earlier sonnets which briefly states his creed:—

“The Universe can live and work and plan,

At last made God within the mind of Man.”

page 211 note 1 Science and the Unseen World.

page 211 note 2 God, p. 36.

page 212 note 1 Despite this disclaimer, the author sometimes writes as if he were.

page 212 note 2 Op. cit., pp. 263–264.

page 212 note 3 P. 311.

page 212 note 4 Op. cit., p. 211.

page 212 note 5 P. 213.

page 212 note 6 P. 215.

page 213 note 1 P. 216.

page 213 note 2 P. 83.

page 213 note 3 Op. cit., pp. 206–207.

page 213 note 4 P. 207.

page 213 note 5 P. 208.

page 214 note 1 P. 291.

page 214 note 2 Pp. 308–309.

page 215 note 1 Op. cit., p. 317.