Published online by Cambridge University Press: 25 February 2009
The word moral and its derivatives are showing signs of strain. Like a small carpet, designed to fit a room which has been enlarged, they are wrenched this way and that to cover the bare spaces. Perhaps in the end we shall be forced to abandon them altogether, as Nietzsche suggested. But this would be wasteful, and it seems a good idea to examine first the various spaces they can cover, and try to fix them to the one where they are needed most. I shall approach this problem by making very full quotations. It is not an isolated verbal puzzle which can be settled by showing that a particular usage exists; we need to know as well just what it is doing. There are real muddles here, within common-sense, about the relation of thought to life. There is no simple plain-man's usage prepared for us to follow. Anyone who uses moral in anything beyond the Daily Mirror sense is no longer a quite plain man anyway, and we had better follow careful writers than casual ones, real ones than imaginary ones. Philosophers, unlike the Erewhonians, do not have to study a hypothetical language. I am sure both that quotations are necessary and that mine are inadequate; I hope other people will supplement them. As for my choice, I can only say that I have tried very hard not to be tendentious. Certainly I have quoted authors who are capable of being silly and perverse, but as far as I can see the remarks I have taken from them are sober and normal. Anyone may disagree with them, but not, I hope, think them oddly worded. My point affects all the derivatives of moral and to some extent those of ethical too, so I have drawn my illustrations from all of them.
1 Foot, P., ‘When is a Principle a Moral Principle?’ Proc. Arist. Society, Supplementary Vol. 1954.CrossRefGoogle Scholar
2 Foot, P.. ‘The Philosopher's Defence of Morality’, Philosophy 1952.CrossRefGoogle Scholar
3 Foot, P.. ‘Moral Arguments’, Mind 1958.CrossRefGoogle Scholar
4 Boswell, , Life of Johnson, Everyman Edition Vol. II p. 28.Google Scholar
5 Shelley in his Defence of Poetry made such a defence, using the word ‘Moral’ in an entirely natural sense.
6 Boswell, , Life of Johnson, Vol. II p. 37.Google Scholar
7 Ibid, Vol. II p. 526.
8 Ibid, Vol. I p. 477.
9 Ibid, Vol. I p. 246.
10 Johnson, , Life of Savage.Google Scholar
11 Moore, , Principia Ethica Ch. 1 See. 6.Google Scholar
12 Boswell, Vol. 1 p. 275Google Scholar. The offenders are Hume and Rousseau.
13 Kant, , Groundwork of the Metaphysic of Morals Ch. 1 Sec. 11.Google Scholar
14 Kant, Ibid. Ch. 11, Sec. 29.
15 Mill, , Essay on Liberty Ch. IV.Google Scholar
16 Mill, , Utilitarianism Ch. 2.Google Scholar
17 Plato, , Republic 357a–368aGoogle Scholar
18 Hare, , Language of Morals, pp. 52 and 176Google Scholar. Cf. Hampshire, , Thought and Action passimGoogle Scholar, and the criticisms of Hampshire's views made by Murdoch, Iris in The Sovereignty of Good (Rouuedge, 1970).Google Scholar
19 Moore, The Nature of Moral Philosophy. Philosophical Studies, p. 314.Google Scholar
20 See a most interesting discussion of this point in Kovesi, , Moral Notions Ch. 1, Sec.4.Google Scholar
21 Mill, , Utilitarianism Ch. 2.Google Scholar
22 See Kovesi, Moral Notions, Ch. I, Sec. I.
23 See for instance any work of Ashley Montague, or the essays collected by him under the title Man and Aggression (Oxford, 1968)Google Scholar in opposition to ethological views on that topic. Or, for that matter, almost any issue of New Society.
24 E.g. Sartre, , Existentialism and Humanism pp. 27–8 and 46Google Scholar. (Mairet's translation).
25 For an excellent discussion of the problem of Instinct and its applicability to man, see Lorenz, Konrad, On Aggression, chs. VI and XIIIGoogle Scholar, also Thorpe, W. H.'s introduction to Lorenz's book King Solomon's RingGoogle Scholar, and Schaller, George, The year of the Gorilla, ch. 9.Google Scholar
26 Nicomachean Ethics book X, ch. 6.
27 Liberty ch. III.
28 Nietzsche, , Genealogy of Morals, ch. 1.Google Scholar
29 Iliad VI 440–494. But for the general difficulty of comparing Homeric with modern ideals, see Adkins, A. W. H., Merit and Responsibility; A Study of Greek Values.Google Scholar
30 Moore, , Principia Ethica, ch. 6.Google Scholar
31 Nietzsche, , Genealogy of Morals, ch. 2, opening.Google Scholar