Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-25T19:37:28.887Z Has data issue: false hasContentIssue false
  • English
  • Français

The Task of Liberal Theory after September 11

Published online by Cambridge University Press:  01 June 2004

J. Judd Owen
J. Judd Owen
Affiliation:
J. Judd Owen is assistant professor of political science at Emory University and a fellow at the Center on Religion and Democracy at the University of Virginia ([email protected])
Get access Rights & Permissions [Opens in a new window]

Extract

The terrorist attacks of September 11, 2001, presented liberal societies with grave practical challenges. Yet, they also exposed the single most profound theoretical challenge since liberalism's origins: the challenge of illiberal revealed theology. Today's challenge is, in fact, a variety of liberal theory's original antagonist. The radical renewal of this old challenge, in a form markedly different from that which the early liberal theorists faced, requires fresh consideration from liberal theorists today.J. Judd Owen is the author of Religion and the Demise of Liberal Rationalism and is working on a book entitled Religious Apathy and the Democratic Citizen. He thanks Peter Ahrensdorf, Robert Bartlett, Jennifer Hochschild, John Owen IV, Carrie Rosefsky Wickham, and the anonymous reviewers for their comments and criticisms.

Type
PERSPECTIVES
Information
Perspectives on Politics , Volume 2 , Issue 2 , June 2004 , pp. 325 - 330
Copyright
© 2004 American Political Science Association

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

An-Na‘im, Abdullahi Ahmed. 1990. Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law. Syracuse: Syracuse University Press.
Blumenberg, Hans. 1985. The Legitimacy of the Modern Age, trans. Robert M. Wallace. Cambridge: MIT Press.
Dalacoura, Katerina. 1998. Islam, Liberalism, and Human Rights: Implications for International Relations. London: I. B. Taurus.
Enayat, Hamid. 1982. Modern Islamic Political Thought. Austin: University of Texas Press.
Euben, Roxanne L. 1999. Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism. Princeton: Princeton University Press.
Hobbes, Thomas. 1983 [1651]. De Cive: The English Version. A Critical Edition by Howard Warrender. Oxford: Clarendon Press.
Hobbes, Thomas 1994 [1651]. Leviathan, ed. Edwin Curley. Indianapolis: Hackett Publishing Company.
Kepel, Gilles. 1994. The Revenge of God: The Resurgence of Islam, Christianity, and Judaism in the Modern World, trans. Alan Braley. University Park, Pa.: Pennsylvania State University Press.
Kurzman, Charles, ed. 1998. Liberal Islam: A Sourcebook. Oxford: Oxford University Press.
Lawrence, Bruce B. 1989. Defenders of God: The Fundamentalist Revolt against the Modern Age. San Francisco: Harper and Row.
Locke, John. 1975 [1693]. An Essay Concerning Human Understanding, ed. Peter H. Nidditch. Oxford: Oxford University Press.
Löwith, Karl. 1957. Meaning in History: The Theological Implications of the Philosophy of History. Chicago: University of Chicago Press.
MacIntyre, Alasdair 1988. Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press.
Martin, Richard C., and Mark R. Woodward, with Dwi S. Atmaja. 1997. Defenders of Reason in Islam: Mu'tazilism from Medieval School to Modern Symbol. Oxford: Oneworld Publications.
Marty, Martin E., and R. Scott Appleby, eds. 1993. Fundamentalisms and the State: Remaking Polities, Economies, and Militance. Chicago: University of Chicago Press.
Marty, Martin E., and R. Scott Appleby, eds. 1995. Fundamentalisms Comprehended. Chicago: University of Chicago Press.
Montesquieu, Charles Secondat de. 1999 [1721]. Persian Letters, trans. George R. Healy. Indianapolis: Hackett Publishing Company.
Moussalli, Ahmad S. 2003. The Islamic Quest for Democracy, Pluralism, and Human Rights. Gainesville: University Press of Florida.
Owen, J. Judd. 2001. Religion and the Demise of Liberal Rationalism: The Foundational Crisis of the Separation of Church and State. Chicago: University of Chicago Press.
Pangle, Thomas L. 2003. Political Philosophy and the God of Abraham. Baltimore: Johns Hopkins Press.
Qutb, Sayyid. 2003. Milestones. Chicago: Kazi Publications.
Rawls, John. 1985. “Justice as fairness: Political not metaphysical.” Philosophy and Public Affairs 14:3, 223–51.Google Scholar
Rawls, John 1996. Political Liberalism. New York: Columbia University Press.
Reynolds v. U.S. 98 U.S. 145 (1878).
Rorty, Richard. 1991. Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1. Cambridge: Cambridge University Press.
Rorty, Richard 1994. Religion as conversation stopper. Common Knowledge 3:1, 1–6.Google Scholar
Rorty, Richard 2003. Religion in the public square: A reconsideration. Journal of Religious Ethics 31:1, 141–9.Google Scholar
Sachedina, Abdulaziz. 2001. The Islamic Roots of Democratic Pluralism. Oxford: Oxford University Press.
Soroush, Abdolkarim. 2000. Reason, Freedom, and Democracy in Islam: Essential Writings of Abdolkarim Soroush, trans. Mahmoud Sadri and Ahmad Sadri. Oxford: Oxford University Press.
Spinoza, Baruch. 2001. [1670]. Theological-Political Treatise, trans. Samuel Shirley. 2d ed. Indianapolis: Hackett Publishing Company.
Strauss, Leo. 1953. Natural Right and History. Chicago: University of Chicago Press.
Taylor, Charles. 1989. Sources of the Self: The Making of Modern Identity. Cambridge: Harvard University Press.