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Published online by Cambridge University Press: 19 March 2021
When groups of Indo-European raiders invaded Greece at the beginning of the second millennium bc, they did not arrive without religious baggage. On the contrary, it is surprising how much of later classical belief and practice goes back to this early heritage. Linguists have concluded that the early Indo-Europeans worshipped a divine family consisting of a Sky Father (*Dyeus pater), his wife the Earth Goddess (*Pltwi mater), a Daughter of the Sky (*Diwos dhugeter), and twin Sons of the Sky (*Diwos sûnû) – all figures in the Greek pantheon. The Sky Father became Zeus, still the most prominent god, but the name of his one-time wife only survived in a small town, Boeotian Plataea. In ancient India, the Daughter of the Sky was Dawn, Usas, whose name survived as Eos, but she was no longer a ‘daughter of Zeus’; that title was now used for other goddesses, such as Athena, Artemis, and, especially, Aphrodite. Finally, the twin Sons survived as the Dioskouroi, whose name reflects the fact that they had become role models for the military age-set of youths beyond adolescence in pre-Homeric times, the kouroi. In some cases, then, we note continuity in structure not name, in others continuity in name not structure, but it is important to note that in all these cases continuity does not mean lack of change: tradition always has to be appropriated.
1 See Euler 1987: 35–56; M. West 2007: 166–92.
2 Burkert 1979: 132–4; Janko 1992 on Il. 14.323–5; M. West 2007: 174–5, 178, 182.
3 M. West 2007: 217–27; Pronk 2018.
4 See Dunkel 1988–90.
5 The importance of this age group was already waning in Homer (see Hoekstra 1981: 76–81), thus illustrating the early disintegration of the age-old rites of initiation.
6 On hands raised in prayer, see Dunkel 1993: 111–14; J. Fisher 2014: 141–5. On libation, see Polomé 1987: 208. For all the terms, see Beekes 2010, s.v. Although Beekes's (1937–2017) work has been criticized, especially for its claims regarding a pre-Greek influence (see, for example, Simkin 2011; Meissner 2013), this hardly affects his Indo-European etymologies in these cases.
7 Burkert 1985: 18; Oettinger 2008; Zimmer 2009.
8 As is suggested by the formulae kleos aphthiton (‘imperishable fame’) and klea andrôn (‘glories of men’): see Watkins 1995: 173–8; Massetti 2019: 113–38.
9 Od. 8.325; see also M. West 2007: 132.
10 For the Indo-European heritage of the Greek gods, see Bremmer 2019e: 3–7.
11 Marinatos 1993.
12 For the influence of the Ancient Near East see, most recently, Bremmer 2019e: 279–300; Rutherford 2020.