Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-18T15:42:05.288Z Has data issue: false hasContentIssue false

7. Language

Published online by Cambridge University Press:  11 July 2019

Get access

Extract

At the end of the parodos of Ajax, the chorus urge their lord to leave his hut and appear: in vain, since when the door opens not Ajax but Tecmessa comes on stage. This failure reflects no lack of intensity in their appeal; one phrase in particular showcases the density of Sophoclean language. μακραίωνι…τᾷδ᾿ ἀγωνίῳ σχολᾷ literally means ‘in this long leisure related to conflict/struggle (agônios)’, and that expression takes the phrase in several directions. An obvious initial sense is ‘rest from battle’: Ajax the warrior is not fulfilling his duty to fight. Yet the phrase evokes not just his withdrawal, but its cause: Ajax's ‘rest from battle’ results from his furious reaction to the Judgment of the Arms, in which Odysseus, not he, received the dead Achilles’ armour. That Judgment was itself a conflict, later explicitly designated as an ἀγών (936, 1240): so here ‘idleness provoked by the Judgment of the Arms’ is a natural additional translation. A third sense arises from a third conflict of Ajax's: with the Greeks, his erstwhile comrades, who acquiesced in what Ajax regards as a crooked decision. His failure to fight the Trojans is a form of conflict against his fellow-soldiers, which suggests the meaning ‘contentious inactivity’, with a powerful paradox: this is σχολή, ‘leisure’, with a purpose. Fourthly, the conflict or struggle is one that Ajax is having with himself: ‘however his leisure was employed, it was becoming full of danger to him’.

Type
II Interpretation
Copyright
Copyright © The Classical Association 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Davidson 1976: 131; cf. Campbell 1881: ad loc. ‘the inactivity of Ajax was his manner of contending with the chiefs’.

2 Campbell 1881: ad loc.

3 Long 1968: 122.

4 Buxton 1984/1995: 9, on OT 424–5.

5 [Longinus], On the Sublime 23.3: χυθεὶς εἰς τὰ πληθυντικὰ ὁ ἀριθμὸς συνεπλήθυσε καὶ τὰς ἀτυχίας (translated by Fyfe and Russell 1995: 243, 245); Finglass 2018e on OT 489–496/7.

6 Long 1968; Moorhouse 1982; Budelmann 2000; De Jong and Rijksbaron 2006; Battezzato 2012; Goldhill 2012; McClure 2012; Rutherford 2012; also Easterling 1999.

7 Goldhill and Hall 2009b: 19.

8 Lloyd-Jones 1983: 171.

9 Goldhill and Hall 2009b: 19.

10 Campbell 1879: 1–107 (first published 1871). For Campbell's edition compared to that of his younger contemporary, Jebb, see Finglass 2014b ≈ 2016a.

11 Campbell 1879: 4.

12 Kennedy 1874.

13 Campbell 1879: xiv.

14 Campbell 1907.

15 Thirlwall 1833. Hug 1872 attempts to list every instance of irony in Oedipus the King, a noble if doomed enterprise. For more recent discussions see Goldhill 2009b; Liapis 2012: 91–2; Lloyd 2012.

16 Finglass in press 2.

17 Buxton 1984/1995: 17; see further Williams 1993: 147–9.

18 Σ p. 199.12–13 Papageorgius: κἀνθαῦθα ἔθηκεν τὸ ἀμϕίβολον ὃ τέρπει τὸν ἀκροατήν. As always with scholia, the commentator's remark may have been fuller in its original context.

19 Syrianus on Hermogenes, i.37.9–10 Rabe.

20 Goldhill and Hall 2009b: 19.

21 Buxton 1984/1995: 9.

22 Denniston 1954: 142.

23 Finglass 2009c.

24 Austin 2006: 105.