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Published online by Cambridge University Press: 28 February 2024
The search for God of necessity entails a commitment to the Kingdom and its values. That Kingdom is a present and future reality. Out of our fumblings and failures, our confusion and darkness, our dreams and ceaseless striving, the Lord of history reveals his kingdom among us and brings to pass his purposes.
Inevitably the process involves repeated death and resurrection. When everything seems lost and darkness reigns, the power of God is most clearly manifested in our weakness.
The Church, we know, has no political agenda. It has, however, a divine mission to proclaim the Kingdom, witness to its values, be a sign and source of universal reconciliation and human renewal. The Church and its members must be a prophetic voice in society. We must seek always to discern the signs of the time and be agents of constructive change at every level. Experience, however teaches us that members of the Church may not speak with one voice for the way ahead is sometimes unclear.
The Church’s mission is both universal and particular. There is a global responsibility as well as one which is national and continental. The concern for our immediate country and its neighbours must never for instance blind us to the needs of the Southern hemisphere. To the best of our ability we must keep alive in our continent the sense that solidarity, interdependence and practical concern embrace the whole planet. In this connection I would remind you of what the Holy Father wrote in his most recent Encyclical Centesimus Annus concerning the universal destination of the goods of creation, both material and spiritual.
1 Cardinal Hume preached this sermon at a Solemn Votive Mass in honour of Saints Benedict, Cyril and Methodius, patrons of Europe, at Leeds on 1 September 1991. It appeared in abridged form in The Times a few days later.