Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-30T19:38:32.211Z Has data issue: false hasContentIssue false

The Key to Marx's Value Theory

Published online by Cambridge University Press:  02 April 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The first volume of Les “Senders Escarpes” de Karl Marx, by Paul-Dominique Dognin, Editions du Cerf (vol I 47F; vol II 35F) contains the German text of the original (first edition) version of Chapter I of Capital and of its appendix, as well as French translations of them, together with the fourth edition version (in French translation only). Dognin’s own critical commentary on these texts makes up the second volume of his book.

The first edition version of Chapter I differs considerably from the fourth, and from the standard French and English translations. The differences relate especially to the presentation of the distinction between “value” and “exchange-value”. Dognin argues that these changes are symptomatic of fundamental difficulties in Marx’s theory of value, difficulties which he analyses at length in his commentary. Although there is little that is original in Dognin’s criticisms—they will be familiar to anyone acquainted with Bohm-Bawerk’s critique —I think he is right to highlight the importance of the value/exchange-value distinction. In my view, however, Marx’s distinction is symptomatic, not of contradictions within his theory of value, but of contradictions between that theory and that of classical economics: by means of this distinction, Marx makes a definite break with classical economics and inaugurates a new science of his own. Seen in this light, the value/ exchange-value distinction is the key to Marx’s value theory as a whole, and hence is much more important than the use-value/exchange-value distinction to which so much attention is usually given. It is, indeed, Dognin’s failure to grasp the nature of the value/exchange-value distinction which vitiates his critique of Marx, a critique which is, however, quite standard in the neoclassical tradition. Let us, then, look at the distinction itself in some detail.

Type
Research Article
Copyright
Copyright © 1978 Provincial Council of the English Province of the Order of Preachers

References

1 An English translation of the first edition version of Chapter I and of its appendix, together with other texts, is now available: Value: Studies by Karl Marx, New Park Publications. −1.75. Translated and edited by A. Dragstedt.

2 In Karl Marx and the Close of his System.

3 The difference between the first edition and later versions seem to me to be presentational rather than a matter of substance. In some respects, ideed, the first edition version is clearer than the later ones. But in this review I have used only the new English translation of the standard later text by Ben Fowkes (Pelican 1976).

4 I mention this because Martin Nicolaus, in his Foreword to the Pelican edition of the Grundrisse, argues that in Capital Marx abandoned his earlier view (in the 1857 Introduction) on the need for an abstract starting point in economics. In Capital, Nicolaus argues, Marx starts with something quite concrete: the commodity. But on the contrary, Marx's analysis does not start with “the commodity” at all: the commodity is the first form to be analysed, not a concept by means of which the analysis is carried out.