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Hoping Against Hope: obstacles to the option
Published online by Cambridge University Press: 28 February 2024
Extract
In his inspiring and moving reflections on the church in Latin America Jon Sobrino can speak of that church as an identifiable and representative community; identifiable in the struggle against poverty and injustice, representative of many different sections of society:
In the Church of the poor the age-old barriers between hierarchy and faithful, priests and workers, peasants and intellectuals, have broken down... In this solidarity there is a sharing of the word ... There is a sharing of the yearning for liberation and of the various struggles that lead to liberation ... There is a sharing of hopes and successes. Above all, there is a sharing of what formerly had been the tragic destiny of the poor alone: martyrdom and persecution.
In England there are obviously Catholics who are living an option for the poor, without necessarily appealing to the example of Latin America. During the last few years I have witnessed the commitment to the homeless at Mary and Joseph House in Central Manchester; kept in touch with efforts to improve race relations in Leicester; seen the diversification of the Saint Vincent de Paul Society’s work for the poor at the east end of Newcastle; and been drawn into what seems to be an unceasing quest on behalf of the third world by Justice and Peace groups in Nantwich and Surrey. But, despite such options for the poor in different parts of the country, I do not believe that the Roman Catholic Church as ‘an identifiable and representative community’ will take an option for England’s poor.
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- Copyright © 1988 Provincial Council of the English Province of the Order of Preachers
References
1 The True Church and the Poor. SCM Press, p. 103.
2 The. Tablet, 11 July 1987, p. 740.
3 Basil Blackwell 1986, pp. 89f.
4 ibid. pp. 7–23.
5 e.g. Boff, Sobrino, Gutierrez.
6 Summer 1987, Issue 34, p. 9.
7 We Drink from Our Own Wells, SCM Press, p. 29.
8 The True Church and the Poor, pp. 39–63.
9 For physical violence, see Lemoux, Penny, Cry of the People, Penguin 1982Google Scholar; for theological violence, Juan Luis Segundo, Theology and the Church, Geoffrey Chapman.
10 Passion for the Inner City. Sheed & Ward, pp. 50–57.
11 Ecclesiogenesis. Collins 1986Google Scholar, pp. 34ff.
12 Concilium, December 1985 (‘Women: Invisible in Church and Theology’) p. xi.
13 Quoted in The Catholic Herald.
14 ‘Power—Tool of Social Analysis and Theological Concept: A case of Confrontation?’, New Blackfriars, June 1984, pp. 269–279.
15 Passion for the Inner City, p. 61.
16 ibid. pp. 78, 105, 106, 114.
17 Orbis Books 1983, pp. 111f. (my italics).
18 Theology after Wittgenstein, p. 75.
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