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Published online by Cambridge University Press: 02 July 2024
The French theological landscape seems to have been lying comparatively fallow for the ten years since the great days of the Vatican Council, but the periodicals are now laden with the first fruits of a new generation. The notes that follow have been made in the course of reading essays by Michel de Certeau, and attempt to transpose his style and preoccupations into terms related to our own out of an idiom that is very different from most theological writing in English (though compare the valuable studies by Bernard Sharratt, hidden in the files of a sadly defunct review: ‘Locating theology’, Slant No 22 (1968), ‘Absent centre’, Slant Nos 24 and 25 (1969).
The Empty Tomb as Ideogram
On literary and text-historical grounds, as virtually all scholars now agree, the narrative of St Mark’s Gospel ends at verse 8 of the final chapter; the remaining verses printed in our bibles, though they appear in most of the extant MSS and are worth study in their own right, are clearly by some other writer and must therefore be set aside when we try to understand the message of St Mark. From the point at which the three women enter the sepulchre, then, the concluding verses read as follows
1 Apologie de la différence', Etudes, Janvier 1968: ‘La révolution fondatrice’, Etudes Juin‐Juillet 1968; ‘Autorités chrétiennes’, Etudes, Fevrier 1970; ‘Faire de l'histoire’, Recherches de Science Religieuse, Octobre‐Décembre 1970; ‘La rupture instauratrice’, Esprit, Juin 1971.
2 But see also ‘Power against the People’, Michel de Certeau S.J. New Blackfriars, July 1970. (Ed.).