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Published online by Cambridge University Press: 01 January 2024
Cardinal Henri de Lubac (1896–1991) considered Buddhism to be, after Christianity, the greatest spiritual fact of history. His groundbreaking studies of it have nevertheless received little previous scholarly attention. De Lubac focuses on Amidism, also known as Pure Land Buddhism, because he regards this as the form of Buddhism possessing greatest affinity with Christian faith, particularly in its conceptions of charity and divine personality. Religion cannot be considered in isolation from culture, however. De Lubac argues that Christian-Buddhist encounter is, wherever it occurs, necessarily also an encounter between Western culture and Buddhism, in the course of which boundaries between religions and cultures are continually defined, dissolved and redefined, especially in the understanding of human personhood. He nevertheless defends the universality of faith in Christ, the Word made flesh, in whom the desire of nature for God characteristic of the whole of humanity is fully expressed and realized.
I am grateful to Gavin D'Costa, Wendy Dossett, Owen Gartside, Tom Plant and Andrew Unsworth for comments on this article. It was first presented at the Society for the Study of Theology 2006 Annual Conference at the University of Leeds, UK, the subject of which was “Theology and the Religions.” A revised version was presented at the 2007 Annual Meeting of the American Academy of Religion in San Diego, in the Roman Catholic Studies Group.
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3 De Lubac, At the Service of the Church, p. 74.
4 His principal works in this field are: 1) AB I: Aspects of Buddhism, vol. 1 (London: Sheed & Ward, 1953), opening ch. “Buddhist Charity and Christian Charity” repr. in Communio 15 (1988), pp. 497–510; trans. by George Lamb of Aspects du bouddhisme, vol. 1: Amida (Paris: Seuil, 1951); 2) AB II: Aspects du bouddhisme, vol. 2: Amida (Paris: Seuil, 1955), trans. by Amita Bakha as History of Pure Land Buddhism, in Buddha Dhyana Dana Review 12, 5–6 (2002); 13, 1 (2003), at http://www.bdcu.org.au/BDDR; 3) RBO: La Rencontre du bouddhisme et de l’Occident (Paris: Cerf, 2000 [1952]), no trans.; 4) TF: Essays in Theological Fragments (San Francisco: Ignatius, 1989); trans. by Rebecca Howell Balinski of Théologies d'occasion (Paris: Desclée, 1984).
5 Lotus Sūtra 7; 27.
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23 For origins, see The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Eppsteiner, Fred (Berkeley: Parallax, rev. edn, 1988 [1985])Google Scholar.
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26 Dumoulin, Heinrich, “Excursus on Buddhism,” in Commentary on the Documents of Vatican II, ed. Vorgrimler, Herbert, III (5 vols.; London: Burns & Oates, 1967–69), pp. 146–150Google Scholar.