Published online by Cambridge University Press: 01 January 2024
Beginning with the question of whether Aquinas's Summa theologiae inevitably distorts the meaning of biblical texts by removing them from their narrative context, this essay suggests that one way to think about Aquinas's use of Scripture in the Summa theologiae is to read together, as an ensemble, the biblical texts that he cites when treating a particular theme. Focusing on his first four questions on the virtue of faith (ST II-II, qq. 1–4), I argue that Aquinas's selection of biblical texts from across the canonical Scriptures enables him to provide a nuanced biblical perspective on a particular theme even without finding it necessary to quote Scripture in every article. I seek to bring to light the way that the various biblical texts in the question—whose functions within the articles are widely diverse, from providing the hinge for a responsio to framing a minor objection–complement and echo one another.
1 Valkenberg, Wilhelmus G. B. M., Words of the Living God: Place and Function of Holy Scripture in the Theology of St. Thomas Aquinas (Leuven: Peeters, 2000), 134–40Google Scholar.
2 Ibid., 141; cf. 2 and elsewhere.
3 Hays, Richard B., The Moral Vision of the New Testament: Community, Cross, New Creation: A Contemporary Introduction to New Testament Ethics (New York: HarperSanFrancisco, 1996), 294Google Scholar.
4 Hays, The Moral Vision of the New Testament, 294.