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Beyond the ‘Awkward Embrace’: Disability Rights, Dialogue and ‘Law, Love and Language’ Revisited

Published online by Cambridge University Press:  01 January 2024

Nick O'Brien
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Abstract

Despite the perceived ‘human rights revolution’ within Church teaching since Vatican II, a measure of dissonance survives between secular rights theory and practice on the one hand and, on the other, ethical thinking informed by the natural law tradition. This article examines some recent developments in that secular theory and practice for signs of possible rapprochement. In particular, it considers the way in which the emergence of ‘disability’ as a rights issue, for example in the recently ratified United Nations Convention on the Rights of Persons with Disabilities, has contributed to the transformation of equality and human rights law and so has helped shape a broader transformation of rights theory and practice. Central to that transformation has been the ambition of establishing human rights as the basis of a progressive political programme, as witnessed for example by the work of Sandra Fredman and by the Hamlyn Lectures of Conor Gearty, whose Catholic provenance makes his approach especially salient. The article concludes by considering Herbert McCabe's interpretation of Aquinas’ ethics, especially in his Law, Love and Language, and proposes some potentially fruitful points of contact between McCabe's approach and the identified developments in secular rights theory.

Keywords

Human rightsethicsdisability rightsnatural lawMcCabe
Type
Original Articles
Information
New Blackfriars , Volume 90 , Issue 1029 , September 2009 , pp. 535 - 551
Copyright
© The author 2009. Journal compilation © The Dominican Council/Blackwell Publishing Ltd. 2009, 9600 Garsington Road, Oxford OX4 2DQ, UK, and 350 Main Street, Malden MA 02148, USA

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References

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2 Most recently, Pope Benedict XVI's address to the United Nations delivered in New York on 18 April 2008

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16 Ibid.

17 bid. p. 345

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41 Ibid. p. 42

42 Ibid. pp. 43–44

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