Published online by Cambridge University Press: 20 November 2018
The fall of communist regimes and the breakup of the multinational Soviet and Yugoslav states produced a remarkable experiment in regime change. Twenty-eight old, new and revived states emerged. While most adopted democratic institutions, many others evolved new variants of authoritarian rule. Some new democracies maintained much higher standards in upholding formal democratic rules and complementary freedoms of the press and political organization. How is this variation in initial democratization to be explained? Among countries that initially adopted democracy, how is variation in the survival and development of democratic freedoms to be explained?
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28. If the religion and frustrated national ideals variables are all included, the frustrated national ideals variable consistently has greater statistical significance and explanatory power. (The Muslim dummy variable retains its statistical significance, unlike the Christian Orthodox dummy variable.) This is also the case for the models of Tables 3 and 4, discussed later. Results are available upon request.Google Scholar
29. Note the smaller number of data points. The excluded, non-democratic countries are Azerbaijan, Kazakhstan, Tajikistan, Turkmenistan, Uzbekistan and, for the second two time-spans, Belarus. Kyrgyzstan is excluded owing to incomplete data.Google Scholar
30. The results for time-weighted averages of party system concentration indices are virtually identical. Results are available upon request.Google Scholar
31. For 1991–1993, 1995–1997 and 1999, the correlation coefficients between Christian Orthdoxy and strength of presidential powers are 0.183, 0.403 and 0.420, respectively.Google Scholar
32. One could obtain results similar to the religion variables with indicators for history of Russian, Ottoman, Austrian, German or Swedish imperial rule.Google Scholar
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34. See note 28.Google Scholar
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