Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-15T09:23:58.322Z Has data issue: false hasContentIssue false

Localized Islam(s): interpreting agents, competing narratives, and experiences of faith

Published online by Cambridge University Press:  20 November 2018

Arolda Elbasani*
Affiliation:
Center for European and Mediterranean Studies, New York University, New York, USA
Jelena Tošić
Affiliation:
Department of Social and Cultural Anthropology, University of Vienna, Wien, Austria
*
*Corresponding author. Email: [email protected]

Abstract

This special issue investigates contemporary transformations of Islam in the post-Communist Balkans. We put forward the concept of localized Islam as an analytical lens that aptly captures the input of various interpreting agents, competing narratives, and choices of faith. By adopting an agent-based approach that is sensitive to relevant actors’ choices and the contexts where they operate, we explore how various groups negotiate and ultimately localize the grand Islamic tradition, depending on where they are situated along the hierarchy of power. Specifically, we outline three sets of actors and narratives related to revival of Islamic faith: (1) political elites, mainstream intellectuals, and religious hierarchies often unite in safeguarding a nation-centric understanding of religion, (2) foreign networks and missionaries make use of open channels of communication to propagate their specific interpretations and agendas, and (3) lay believers tend to choose among different offers and rally around the living dimension of religious practice. Contributions in this issue bring ample evidence of multiple actors’ strategies, related perspectives, and contingent choices of being a Muslim. Case studies include political debates on mosque construction in Athens; political narratives that underpin the construction of the museum of the father of Ataturk in Western Macedonia; politicians’ and imams’ competing interpretations of the Syrian war in Kosovo, Macedonia, and Albania; the emergence of practice communities that perform Muslim identity in Bulgaria; the particular codes of sharia dating in post-war Sarajevo; and veneration of saints among Muslim Roma in different urban areas in the Balkans.

Type
Special Section: Localizing Islam: National paradigms, new actors, and contingent choices
Copyright
Copyright © 2017 Association for the Study of Nationalities 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu-Lughod, Lila. 2013. Do Muslim Women Need Saving? Boston, MA: Harvard University Press.Google Scholar
Asad, Talal. 1986. The Idea of an Anthropology of Islam, Occasional Paper Series, Center for Contemporary Arab Studies, Georgetown University.Google Scholar
Blumi, Isa. 1998. “The Commodification of Otherness and the Ethnic Unit in the Balkans: How to Think About Albanians.” East European Politics and Societies 12 (3): 527569.Google Scholar
Bougarel, Xavier. 2003. “Islam and Politics in the Post-Communist Balkans (1990–2000).” In New Approaches to Balkan Studies, edited by Keridis, Dimitris, and Perry, Charles, 345360. London: Brassey's.Google Scholar
Bougarel, Xavier. 2005. The Role of Balkan Muslims in Building European Islam. European Policy Center, Issue Paper No. 43.Google Scholar
Bringa, Tone. 1995. Being Muslim the Bosnian Way: Identity and Community in a Central Bosnian Village. Princeton, NJ: Princeton University Press.Google Scholar
Carmichael, Cathie. 2002. Ethnic Cleansing in the Balkans: Nationalism and the Destruction of Tradition. London: Routledge.Google Scholar
Clayer, Nathalie. 2008. “Behind the Veil: The Reform of Islam in Inter-War Albania or the Search for a ‘Modern’ and ‘European’ Islam.” In Islam in Inter-War Europe, edited by Clayer, Nathalie, and Germain, Eric, 128156. London: Hurst and Company.Google Scholar
Creed, Gerald. 2011. Masquerade and Post-Socialism: Ritual and Cultural Dispossession in Bulgaria. Bloomington: Indiana University Press.Google Scholar
Duijzings, Ger. 2000. Religion and the Politics of Identity in Kosovo. London: Hurst and Company.Google Scholar
Elbasani, Arolda. 2015. “Introduction: Nation, State and Faith in the Post-Communist Era.” In The Revival of Islam in the Balkans: From Identity to Religiosity, edited by Elbasani, Arolda, and Olivier, Roy, 123. Basingstoke: Palgrave Macmillan.Google Scholar
Elbasani, Arolda. 2016. “State-Organised Religion and Muslims’ Commitment to Democracy in Albania.” Europe-Asia Studies 68 (2): 253269.Google Scholar
Elbasani, Arolda, and Puto, Artan. 2017. “Albanian-style laïcité: A Model for a Multi-religious European Home?” Journal of Balkan and Near Eastern Studies 19 (1): 5369.Google Scholar
Elbasani, Arolda, and Olivier, Roy. 2015a. The Revival of Islam in the Balkans: From Identity to Religiosity. Basingstoke: Palgrave Macmillan.Google Scholar
Elbasani, Arolda, and Olivier, Roy. 2015b. “Islam in the Post-Communist Balkans: Alternative Pathways to God.” Southeast European and Black Sea Studies 15 (4): 457471.Google Scholar
Escobar, Arthuro. 2001. “Culture Sits in Places. Reflections on Globalism and Subaltern Strategies of Localization.” Political Geography 20 (2): 139174.Google Scholar
Ghodsee, Kristen. 2010. Muslim Lives in Eastern Europe: Gender, Ethnicity and Transformation of Islam in Post-Socialist Bulgaria. Princeton, NJ: Princeton University Press.Google Scholar
Henig, David, and Bielenin-Lenczowska, Karolina. 2013. “Recasting Anthropological Perspectives on Vernacular Islam in Southeast Europe: An Introduction.” Anthropological Journal of European Cultures 22 (2): 111.Google Scholar
Hobsbawm, Eric, and Ranger, Terence, eds. 2012. The Invention of Tradition. New York: Cambridge University Press.Google Scholar
Karčić, Harun. 2010. “Globalization and Islam in Bosnia: Foreign Influences and Their Effects.” Totalitarian Movements and Political Religions 11 (2): 151166.Google Scholar
Karić, Enes. 2002. “Is ‘Euro- Islam’ a Myth, Challenge or a Real Opportunity for Muslims in Europe?Journal of Muslim Minority Affairs 22 (2): 435442.Google Scholar
Khalid, Adeeb. 2007. Islam After Communism. Religion and Politics in Central Asia. Berkeley: University of California Press.Google Scholar
Kramer, Gudrun. 1993. “Islamist Notions of Democracy.” Middle East Report 183 (?): 28.Google Scholar
Mentzel, Peter. 2000. “Introduction: Identity, Confessionalism, and Nationalism.” Nationalities Papers 28 (1): 711.Google Scholar
Merdjanova, Inna. 2013. Rediscovering the Umma. Muslims in the Balkans Between Nationalism and Transnationalism. Oxford: Oxford University Press.Google Scholar
Mesarič, Andreja. 2015. “Muslim Women's Dress Practices in Bosnia-Herzegovina: Localising Islam Through Everyday Lived Practice.” In The Revival of Islam in the Balkans: From Identity to Religiosity, edited by Elbasani, Arolda, and Olivier, Roy, 103122. Basingstoke: Palgrave Macmillan.Google Scholar
Mesarič, Andreja. 2017. “‘Islamic Cafés’ and ‘Sharia Dating': Muslim Youth, Spaces of Sociability, and Partner Relationships in Bosnia-Herzegovina.” Nationalities Papers. doi:10.1080/00905992.2017.1298579.Google Scholar
Nora, Pierre. 1989. “Between Memory and History: Les Lieux de Mémoire.” Representations 26: 724.Google Scholar
Olson, J. Laura. 2015. “The Multiple Voices of Bulgaria's Unofficial Islamic Leaders.” In The Revival of Islam in the Balkans: From Identity to Religiosity, edited by Elbasani, Arolda, and Olivier, Roy, 122142. Basingstoke: Palgrave Macmillan.Google Scholar
Olson, J. Laura. 2017. “Negotiating Meaning Through Costume and Social Media in Bulgarian Muslims’ Community of Practice.” Nationalities Papers. doi:10.1080/00905992.2017.1303470.Google Scholar
Pelkmans, Mathijs. 2006. “Asymmetries on the ‘Religious Market’ in Kyrgyzstan.” In The Postsocialist Religious Question. Faith and Power in Central Asia and East-Central Europe, edited by Hann, Chris and the “Civil Religion” Group, 2947. Berlin Münster: LIT Verlag.Google Scholar
Poulton, Hought, and Taji-Farouki, Suha. 1997. Muslim Identity and the Balkan State. London: Hurst.Google Scholar
Ramet, Sabrina. 2014. Religion and Politics in Central and Southeastern Europe: Challenges Since 1989. Basingstoke: Palgrave Macmillan.Google Scholar
Roy, Olivier. 2004. Globalized Islam: The Search for a New Ummah. New York: Columbia University Press.Google Scholar
Roy, Olivier. 2015. “Conclusions.” In The Revival of Islam in the Balkans: From Identity to Religiosity, edited by Elbasani, Arolda and Olivier, Roy, 242252. Basingstoke: Palgrave Macmillan.Google Scholar
Sadriu, Behar. 2017. “Grasping the Syria War, a View from Albanians in the Balkans.” Nationalities Papers. doi:10.1080/00905992.2017.1292498.Google Scholar
Sakellariou, Alexander. 2017. “Fear of Islam in Greece: Migration, Terrorism, and ‘Ghosts’ from the Past” Nationalities Papers. doi:10.1080/00905992.2017.1294561.Google Scholar
Schielke, Samuli, and Debevec, Lisa. 2012. Ordinary Lives and Grand Schemes. An Anthropology of Everyday Religion. New York: Berghahn.Google Scholar
Tošić, Jelena. 2015. “The Loudspeaker of Faith in the Calm City: Islam and Urban Diversity in Contemporary Balkans.” In The Revival of Islam in the Balkans: From Identity to Religiosity, edited by Elbasani, Arolda and Olivier, Roy, 83103. Basingstoke: Palgrave Macmillan.Google Scholar
Trofimova, Ksenia. 2017. “Transforming Islam among Roma Communities in the Balkans: A Case of Popular Religiosity.” Nationalities Papers. doi:10.1080/00905992.2017.1302925.Google Scholar
Wessendorf, Susanne, and Vertovec, Steven. 2009. The Multiculturalism Backlash. European Discourses, Policies and Practices. London: Routledge.Google Scholar
Yavuz, Hakan. 2004. “Is There a Turkish Islam? The Emergence of Convergence and Consensus.” Journal of Muslim Minority Affairs 24 (2): 213232.Google Scholar
Zadrożna, Anna. 2017. “Reconstructing the Past in a Post-Ottoman Village: Turkishness in a Transnational Context.” Nationalities Papers. doi:10.1080/00905992.2017.1287690.Google Scholar
Zubaida, Sami. 2011. Beyond Islam: A New Understanding of the Middle East. London: Tauris.Google Scholar