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“Ethnic Conflict” Undressed: Patterns of Contrast, Interest of Elites, and Clientelism of Foreign Powers in Comparative Perspective—Bosnia, India, Pakistan

Published online by Cambridge University Press:  20 November 2018

Carsten Wieland*
Affiliation:
German Press Agency (dpa) and lives in Berlin, Germany

Extract

Ethnic conflict is not—because there are no ethnic groups in conflict. This is the main conclusion of a comparison of so-called “ethnic conflicts” in the Balkans and in colonial India. A comparison of Muslim nation building in these two regions provides several valuable insights that go far beyond the specific cases. Thus far, there have been many hints in the literature on similarities between Bosnia and Pakistan or the Balkans and the Indian subcontinent as a whole. But there have been no systematic comparisons, though many parallels emerge when we look more closely.

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Articles
Copyright
Copyright © 2001 Association for the Study of Nationalities 

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References

Notes

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37. The Bosnian scholar Nedim Filipovic paid attention to this first. See Malcolm, Kosovo, p. 52; Dzaja, Die “Bosnische Kirche” und das Islamisierungsproblem Bosniens und der Herzegowina in den Forschungen nach dem Zweiten Weltkrieg, pp. 72ff; Balic, Das unbekannte Bosnien, pp. 90ff. Ira M. Lapidus, A History of Islamic Societies (Cambridge: Cambridge University Press, 1988), p. 309, points to a census from 1520 to 1530. According to this only 19% of the population in the Balkans were Muslims at that time. In Bosnia-Hercegovina the figure was 45%. Almost everywhere Muslims lived in the urban areas.Google Scholar

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99. Mayall and Simpson, “Ethnicity Is Not Enough” pp. 78.Google Scholar

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108. Interview with Alija Izetbegovic in the Bosnian TV station TV-BH, 6 June 2000.Google Scholar

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110. This contradiction is mentioned in Mayall and Simpson, “Ethnicity Is Not Enough,” p. 6; Rizman, ‘The Sociological Dimension of Conflicts between Ethnonationalisms,’' p. 304.Google Scholar

111. Horowitz, Ethnic Groups in Conflict, p. 318.Google Scholar

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