Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-24T16:05:40.609Z Has data issue: false hasContentIssue false

TOP-DOWN RELIGION AND THE DESIGN OF POST-WORLD WAR II AMERICAN PLURALISM

Published online by Cambridge University Press:  29 April 2013

R. LAURENCE MOORE*
Affiliation:
Department of History, Cornell University E-mail: [email protected]

Extract

Academics are falsely rumored to have a low regard for religion. Although Richard Dawkins and Christopher Hitchens, authors of The God Delusion and God Is Not Great, respectively, made atheism a best-selling subject in the United States, it is not coincidental that Hitchens and Dawkins are English. They were educated in a country where a strident antipathy toward religion is not unpatriotic. American atheists with as much brass are rare. Kicking religion around cannot be an American sport because, from colonial to contemporary times, religion has been a central component of American culture. To be sure, a lot of scholarly criticism has been directed at right-wing Christian and Islamic movements. But scholars whose personal views on faith incline them to echo Hitchens's mordant formula that “religion poisons everything” should probably look for a country other than the United States to study. The recent books of historians and sociologists of American religion have taken a tone toward the subject that has ranged from gentle to friendly.

Type
Review Essays
Copyright
Copyright © Cambridge University Press 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Putnam, Robert D. and Campbell, David E., American Grace: How Religion Divides and Unites Us (New York, 2010)Google Scholar.