Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-23T22:28:47.247Z Has data issue: false hasContentIssue false

Servants of the Goddess: The Priests of a South Indian Temple. By Fuller C. J.. Cambridge University Press: Cambridge, 1984. Pp. 232. £22.50.

Published online by Cambridge University Press:  28 November 2008

R. B. Inden
Affiliation:
University of Chicago

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews
Copyright
Copyright © Cambridge University Press 1986

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Sastri, K. A. Nilakanta, Early History of the Deccan, ed. Yazdani, G. (London, 1960), 241–2, 424–5, represents this view, as something of an apology for the temple, quite well.Google Scholar

2 See Havell, E. B., The Ancient and Medieval Architecture of India: A Study of Indo-Aryan Civilisation (London, 1915), 119.Google Scholar Similar is the position of Kramrisch, Stella, The Hindu Temple (Calcutta, 1946), 179.Google Scholar For a discussion, consult Mitter, Partha, Much Maligned Monsters (Oxford, 1977), 270–7.Google Scholar

3 Not atypical are the intimations of Eliot, Charles, Hinduism and Buddhism: An Historical Sketch (New York, 1954; 1st edn, 1922), II, 174–5.Google Scholar

4 See Thrasher, A. W., ‘The Dates of Mandana Miśra and Śamkara,’ Wiener Zeitschrift für die Kunde Südasiens, XXIII, 117–39.Google Scholar

5 On substantialism, see Collingwood, R. G., The Idea of History (New York, 1956), 42–5, 47–8, 81–5.Google Scholar

6 On Śaiva Siddhānta and its advocates’ claim to supremacy, see, for example, Pillai, J. M. Nallasvami, Studies in Śaiva-Suddhānta (Madras, 1911), especially 273315.Google Scholar