Published online by Cambridge University Press: 28 November 2008
Confrontation with the British during the years 1839 to 1842 jolted the Chinese into a more realistic perception of the wider world. Before the Opium War, the Chinese took little notice of the world beyond the traditional Chinese realm; during the course of the war China's inadequate knowledge of overseas countries proved to be a strategic disadvantage. In the 1840s, knowledge of the wider world was important to China's defense against Western intrusion, and a handful of Chinese scholar-officials who shared this view engaged in the serious study of foreign nations. A small but influential group of Chinese set out to expand China's knowledge of the West; they did so in the belief that this was essential to China's survival. The comprehensive accounts put together by Wei Yüan (1794–1857) and Hsü Chi-yü (1795–1873) and shorter works by other authors suggest the importance of this new perspective in the decade after the Treaty of Nanking.
1 The HKTC and Hsü Chi-yü, Ying-huan chih-lüeh (A brief survey of the oceans roundabout; 10 chüan, prefaces 1848, published 1850), are well-known geographical collections. Yao Ying K'ang-yu chi-hsing (Notes on the study of foreign geography; 16 chüan, started 1844, completed 1849?), is a shorter collection inspired by the first edition of the HKTC. Another collection was Liang T'ing-nan Hai-kuo ssu-shuo (Four treatises on maritime countries; 1846); see Hsien Yü-ch'ing Liang T'ing-nan chu-shu lu-yao (On the writings of Liang T'ing-nan), Ling-nan hsüeh-pao (Lingnan journal), 4.1, 119–54 (April 1935).Google Scholar
2 Alexander, Wylie, Memorials of Protestant Missionaries to the Chinese (Shanghai, American Presbyterian Mission Press, 1867; repr. Taipei, Ch'eng-wen Publishing Company, 1967), provides biographies of early missionaries and an annotated record of their publications.Google ScholarChang, Hsi-t'ung, ‘The Earliest Phase of the Introduction of Western Political Science into China’, Yenching Journal of Social Studies, V. 1, 1–29 (07 1950), surveys early secular publications of the Protestant press in China and discusses their influence.Google Scholar
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5 Sheng, Ch'en Kuan (Kenneth Ch'en), ‘The Growth of Geographical Knowledge Concerning the West in China during the Ch'ing Dynasty’ (unpublished M.A. thesis, Yenching University, 05 1934), pp. 6–32, surveys early Jesuit works on geography.Google ScholarABCFM, ABC, 8.3, v. 1 and v. 2, on the missions library at Canton, indicated sources of missionary information on China and include references to works by and about Roman Catholic missionaries.Google ScholarS[amuel], Kidd, Catalogue of the Chinese Library of the Royal Asiatic Society (London, John W. Parker, 1838), pp. 34–35, shows that the books Robert Morrison brought to England from China in 1824 included works by Roman Catholic missionaries.Google ScholarMiller, Stuart Creighton, Unwelcome Immigrant: The American Image of the Chinese, 1785–1882 (Berkeley, University of California Press, 1969), p. 11, indicates that the writings of Roman Catholic missionaries were available and influential in the United States.Google Scholar
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8 Wylie shows that the following Protestant missionaries wrote works treating geography and history during the early nineteenth century: Robert Morrison, William Milne, Walter Henry Medhurst, Samuel Kidd, Charles Gutzlaff, Elijah Coleman Bridgman, Issachar Jacox Roberts, Dyer Ball, Divie Bethune McCartee, and Richard Quarterman Way.
9 Wylie, , pp. 5, 19–28, introduces Morrison' Hsi-yu ti-ch'iu wen-chien lüeh-chuan (1819); Milne's magazine; and Medhurst's ealry works, including Ti-li pien-t'ung lüeh-chuan (Geographical catechism; 1819), T'e-hsüan tso-yao mei-yüeh chi-chuan (A monthly record of important selections; 1823–1826), and Chiao-liu-pa tsung-lun (A general discussion of Java; 1824). For Milne' monthly magazine, see Ts'ai Wu , T'ant'an ‘Ch'a shih-su mei-yüeh t'ung-chi-chuan’: Hsien-tai Chung-wen ch'-ik'an ti-i-chunt' : (Milne's Chinese monthly magazine: the first modern Chinese periodical), Kuo-li chung-yang t'u-shu-kuan kuan-k'an (National Central Library Bulletin), new series 1.4, 27–40 (April 1968).Google Scholar
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18 Both the Harvard-Yenching Library, Harvard University, and the Wason Collection, of the Cornell University Library, have extensive holdings of the THYK. For a recent study of the magazine, see Ts'ai Wu, , ‘T'an-t'an 'Tung-Hsi-yang k'ao mei-yüeh t'ung-chi-chuan’: Chung-kuo ching-nei ti-i-chung hsien-tai Chung-wen ch'i-k'an : (Gutzlaff's Chinese magazine: the first modern Chinese periodical published in China), Kuo-li chung-yang t'u-shu-kuan kuan-k'an, new series 2.4, 23–46, (April 1969).Google Scholar
19 Gutzlaff's prospectus for the Chinese Magazine appears in CR, II. 4, 187 (August 1833).
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21 THYK, 1835, bound no. 6, pp. 10b–11b (also 1837.3, 10b–11b).Google Scholar
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23 See the reports of the SDUK/C in CR, III. 8, 378–84 (December 1834), IV. 8, 354–61 (December 1835), V. II, 507–13 (March 1837), VI. 7, 334–6 (November 1837), and VII. 8, 403 (December 1838).
24 THYK, 1838.3, 42–44b, 51b; 1838.4, 63–65b, 5, 81–83.
25 Wei Yüan made this work one of the most frequently cited sources of the HKTC, beginning with the 1847 revision. Hsü Chi-yü's references (2, 31b and 3, 55) to Wan-kuo ti-li shu , by ‘a Westerner’ (T'ai-Hsi-jen ) seem to point to Gutzlaff's Universal geography. Hsü may have obtained this work in 1844 from David Abeel, an ABCFM missionary, who presented Hsü with several maps and some books in Chinese by Westerners (see Hsü's preface).
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28 Kao-li-wen, , Mei-li-ko, 24, 61b–62 (also in HKTC [1852], 59. 44–44b).Google Scholar
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30 Ying, Yao, 12, 2b–6, presents a wide range of geographical terms in use in the 1840s.Google Scholar
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32 Peter Parker to Rufus Anderson, from Canton, 4 July 1839, ABCFM, ABC, 16.3.8, V. Ia, identifies the four translators as ‘Aman, Shaou Tih, Alum, Atih.’
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34 For a useful biography of Leang A-fa, see McNeur, George Hunter, China's First Preacher: Liang A-fa (Shanghai, Kwang Hsueh Publishing House, [1934]). I have spelled Leang's surname as it appears in contemporary writings by missionaries.Google Scholar
35 There are references to Leang A-teh in miscellaneous notes on missionary activity in 1839 (ABCFM, ABC, 16.3. 11, V. 1, pp. 72, 74); in Bridgman's semiannual reports for 7 september 1839 and 1 January 1840 (ABCFM, ABC, 16.3.8, v. 1a); and in CR, X.10, 576–7 (October 1841).
36 CR, VII.2, 71–7 (June 1839) and 5, 270 (September 1839), chronicle Bridgman's meetings with Lin on 17 June and 10 September 1839. CR, VIII. 12, 634–7 (April 1840), provides a record of Parker' meetings with Lin' deputies.
37 In the HKTC, Wei Yüan identified excerpts from the Ssu-chou chih by describing them as ‘written originally by a European, translated by Tse-hsü, Lin. Ssu-chou chih appears also in Hsiao-fang-hu-chai yü-ti ts'ung-ch'ao (Collected copies of works on geography, from the Haiao-fang-hu study), comp. Wang Hsi-ch'i (Shanghai, 1877, 1894, 1897), Chih , 12.Google Scholar
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40 Well-known Jesuit writings included Ricci's world-map (K'un-yü wan-kuo ch'üan-t'u ; 1584–1608); Ai-ju-lüeh (Guilio Aleni), et al., chih-fang wai-chi (Further notes on foreign geography; 5 chüan, 1623); and Nanhuai-jen (Ferdinand Verbiest), K'un-yü t'u-shuo (Illustrated world geography; 2 chüan, 1672). The section on foreign geography (wai-kuo chuan in the Ming-shih (History of the Ming dynasty; completed 1739); Chang Hsieh Tung-Hsi-yang k'ao (A study of the Eastern and Western ocean [routes] 12 chüan, author's preface 1617); Ch'en Lun-chiung Hai-kuo wen-chien lu (A record of things seen and heard among the maritime countries; author's preface 1730); and Yin Kuang-jen and Chang Ju-lin Ao-men chi-lüeh (A brief record of Macao; completed 1751), also were standard references on foreign geography in the early nineteenth century.Google Scholar
41 One indication of renewed interest is Wang Ta-hai , Hai-tao i-chih (Treatise on the islands of the sea; 6 chüan, 1791), which describes the Western presence in the Eastern seas.
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49 One troubled official was Liang Chang-chü , whose essay on ‘T'ien-chuchiao’ (Christianity), in Lang-chi ts'ung-t'an (Collected essays by Liang Chang-chü; 1847), 5, 8–9, clearly indicates his apprehensive view of Westerners and their religion.
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