Published online by Cambridge University Press: 16 March 2018
Based on fieldwork in Bibiyana, northeast Bangladesh, this article compares the transnational charity offered to known individuals by migrant, UK-based families with the philanthropic efforts of the multinational company Chevron, which operate a large gas field in the neighbourhood. Applying Fassin's notion of the ‘politics of suffering’ to both types of exchange, the article argues that the two types of giving are underlain by incommensurate moral economies. While in instances of transnational charity, social inequality and the compassion felt towards the suffering of known people, or ‘our own poor’, underscore the exchanges, in the philanthropic efforts of ‘community engagement’ the inequality of giver and receiver is repressed and the exchange is animated by a moral economy. The latter is rooted in Christianity, in which compassion guides actions towards the suffering of unknown, anonymous strangers.
The article is based on a three-year research project involving myself and a team of researchers from Jahangirnagar University in Dhaka. Running from 2008–2011, this was funded by the ESRC-DFID to whom I am grateful for their support. Fieldwork involved detailed household case studies conducted in Bibiyana by my colleagues Masud Rana and Fatema Bashir, interviews with local leaders conducted by Zahir Ahmed, and interviews in Dhaka, Bibiyana, and the UK with Chevron officials and transnational villagers, carried out by Zahir Ahmed and myself. This work was supplemented by a series of short visits I made to Bibiyana, an area where I have been conducting fieldwork since 1987.
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