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From Caliban to CARICOM: Encountering Legality in the Caribbean
Published online by Cambridge University Press: 27 December 2018
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References
1 See Peter Fitzpatrick, “Custom as Imperialism,”in J. M. Abun-Nasr et al., eds., Law, Society and National Identity in Africa 15–30 (Hamburg: Helmut Buske Verlag, 1990); id., The Mythology of Modern Law (London: Routledge, 1992); Jane F. Collier, “Intertwined Histories: Islamic Law and Western Imperialism,”28 Law & Soc'y Rev. 395 (1994); Sally E. Merry, “Legal Pluralism,”22 Law & Soc'y Rev. 869; id., “Law and Colonialism,” 25 Law & Soc'y Rev. 889.Google Scholar
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3 Much of this research represents the law as a relatively monolithic repressive arm of the colonial state. See Kim Johnson, “The Dialectics of Legal Repression in Neo-Colonial Capitalist Societies: Notes on the Caribbean.”Working Papers on Caribbean Society ser. D, no. 1 (Dept. of Sociology, University of the West Indies, St. Augustine, Trinidad, 1980); A. Edwards, “The Evolution of Obeah Laws in Jamaica,”Jamaica L.J., April 1973; H. Fraser, “Law and Cannabis in the West Indies,”Jamaica L.J., April 1973; Eric Williams, Capitalism and Slavery (New York: Russell & Russell, 1944 [1961]); Elsa Goveia, The West Indian Slave Laws of the 18th Century (Bridgetown, Barbados: Caribbean Universities Press, 1970); David Cohen & Jack Green, eds., Neither Slave Nor Free (Baltimore: Johns Hopkins University Press, 1972).Google Scholar
Some of these works on slavery could be seen as part of a tradition of regional legal commentary on slave law and indenture, e.g., J. Stephen, Slavery of the British West Indian Colonies Delineated as It Exists Both in Law and in Practice (2 vols.; orig. London, 1824; New York: Kraus Reprint Co., 1969); William G. Sewell, The Ordeal of Free Labour in the British West Indies (New York: Harper & Row, 1861); Edward Jenkins, The Coolie: His Rights and Wrongs (New York: Routledge, 1871).Google Scholar
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