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The Third Church in Latin America: Religion and Globalization in Contemporary Latin America

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COMPETITIVE SPIRITS: LATIN AMERICA'S NEW RELIGIOUS ECONOMY. By ChesnutR. Andrew. (New York: Oxford University Press, 2003. Pp. 170. $50.00 cloth, $19.95 paper.)
BETWEEN BABEL AND PENTECOST: TRANSNATIONAL PENTECOSTALISM IN AFRICA AND LATIN AMERICA. Edited by CortenAndré and Marshall-FrataniRuth. (Bloomington: University of Indiana Press, 2001. Pp. 312. $49.95 cloth, $22.95 paper.)
REINVENTING RELIGIONS: SYNCRETISM AND TRANSFORMATION IN AFRICA AND THE AMERICAS. Edited by GreenfieldSidney M. and DroogersAndré. (Lanham, MD: Rowman & Littlefield, 2001. Pp. 232. $65.00 cloth, $24.95 paper.)

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Published online by Cambridge University Press:  05 October 2022

Virginia Garrard-Burnett
Virginia Garrard-Burnett*
Affiliation:
Teresa Lozano Long Institute of Latin American Studies University of Texas at Austin
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Abstract

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Type
Review Essays
Information
Latin American Research Review , Volume 39 , Issue 3 , 2004 , pp. 256 - 269
Copyright
Copyright © 2004 by the University of Texas Press

References

1. Elizabeth Brusco, The Reformation of Machismo: Evangelical Conversion and Gender in Colombia (Austin: University of Texas Press, 1995).

2. See Carol Ann Drogus, Women, Religion and Social Change in Brazil's Popular Church (Notre Dame, IN: Notre Dame Press, 1997); Cecília Mariz and Maria Campos Machados, “Pentecostalism and Women in Brazil,” in Edward L. Cleary and Hannah Stewart-Gambino, Power, Politics and Pentecostals in Latin America (Boulder, CO: Westview Press, 1997).

3. The word “imaginaire” is often translated as “imaginary” but these authors, and many others, believe the English does not fully capture the breadth of the French term. See Jean-François Bayard, L'illusion ídentitaire (Paris: Fayard, 1996).

4. Jean Comaroff and John Comaroff, Modernity and its Malcontents: Ritual and Power in Postcolonial Africa (Chicago, IL: University of Chicago Press, 1993), 9.

5. Arjun Appaduri, “Disjuncture and Difference in Global Cultural Economy,” Public Culture 2 (2): 1–24 (1999).

6. Mark Juergensmeyer, The New Cold War? Religious Nationalism Confronts the Secular State (Berkeley: University of California Press, 1993) and Terror in the Mind of God: The Global Rise of Religious Violence (Berkeley: University of California Press, 2000).

7. Alexander Stille, “Historians Trace an Unholy Alliance; Religion as the Root of Nationalistic Feeling,” New York Times, May 31, 2003. Some of the most recent books on this subject include Anthony W. Marx, Faith in Nation: Exclusionary Origins of Nationalism (New York: Oxford, 2003) and Juergensmeyer's work, cited above.

8. Walter Mignolo, “Globalization, Civilization Processes, and the Relocation of Languages and Cultures,” in Frederic Jameson and Masao Miyoshi, The Cultures of Globalization (Durham, NC: Duke University Press, 1998), 44.

9. Gary Gossens, Telling Maya Tales: Tzotzil Identities in Modern Mexico (New York: Routledge, 1999).

10. Hans Seibers, “Globalization and Religious Creolization Among the Q'eqchi'es of Guatemala,” in Christian Smith and Joshua Propkopy, Latin American Religion in Motion (New York: Routledge, 1999), 261–74.

11. Gilberto Freyre, The Masters and the Slaves: A Study in the Development of Brazilian Civilization, (Berkeley: University of Chicago Press, 1986).

12. Anthony Gill, Rendering Unto Caesar: The Catholic Church and the State in Latin America (Chicago, IL: University of Chicago, 1998).

13. Peter Berger, The Sacred Canopy: Elements for a Sociological Theory of Religion (Garden City, NY: Doubleday, 1967).

14. Roger Finke and Rodney Stark, The Churching of America, 1776–1990: Winners and Losers in our Religious Economy (New Brunswick, NJ: Rutgers University Press, 1992).

15. Kwame Bediako, Christianity in Africa: The Renewal of Non-Western Religion (Edinburgh: Edinburgh University Press, 1995).

16. Rasiah S. Sugirtharaja, The Bible and the Third World: Precolonial, Colonial, and Postcolonial Encounters (Cambridge: Cambridge University Press, 2001).