Female figurines from the Cantera phase at Chalcatzingo, Morelos, depict stages of the life cycle: puberty, pregnancy, and child rearing. Contextual data indicate that the figurines were used in female-focused life-crisis ceremonies that created a web of social rights and obligations validated by reciprocal exchanges. These rights and obligations were the means by which power and influence were created, directed, and controlled by particular households. Thus, these figurines and their contexts permit a better understanding of the role of women in the dynamics of social-hierarchy formation at Chalcatzingo, and how the formation of social bonds and patterns of exchange were important in the accumulation of power.

El estudio de la iconografía escatológica producida por los mochicas de la costa norte del Perú prehispánico (ca. 50 A.C.-750 D.C.) coloca en evidencia la presencia de diversos personajes lisiados, y más precisamente figurantes masculinos con un pie o los dos pies faltantes. ¿Cuál fue el significado ideológico y político de este elemento simbólico y su importancia en la dinámica del poder mochica? En las escenas que ilustran el mundo de los vivos, estos lisiados forman parte de un grupo, que he llamado “los Intendentes,” puesto al servicio del dirigente mochica. En las escenas del mundo de los muertos, un lisiado de apariencia esquelética (“el Esqueleto con prótesis”) parece igualmente servir al dirigente fallecido. Poniendo en relación estas representaciones con descubrimientos arqueológicos pertinentes, un análisis contextual permite liberar una figura simbólica mayor de la imaginativa de los mochicas, metonimia del orden social y político, que he llamado el “Personaje del pie amputado.” Pareciera que esta figura pudo simbolizar, a la vez en la iconografía y a la ocasión de ciertas prácticas rituales y de sacrificio, la perennidad de la estructura de poder, especialmente a partir de la fase III y posteriormente. Este tipo de análisis contextual permite estudiar desde un nuevo ángulo los elementos constitutivos de la estructura de poder mochica y da nuevas perspectivas para la comprehensión de la dinámica del poder en las sociedades complejas.

A model of late pre-Inka political geography of the region surrounding Cajamarca, in the north highlands of Peru, is presented. This model, based on ethnohistoric data and archaeological research, can be projected back through time to help delineate the culture history of the Cajamarca ethnic group. Several chiefdoms emerged during the Late Intermediate period, following a time of sociopolitical disintegration. The region that became the Inka province of Cajamarca had been occupied by five or six chiefdoms during the latter part of the Late Intermediate period. The data are equivocal on the subject of whether political centralization had developed in the region before the Inka conquest, but suggest that at least some form of confederation existed. Comparison with other regions of the Peruvian Highlands reveals that the Cajamarca ethnic group was modest in population, but controlled a very large area. Other groups, such as the Wanka and Lupaqa, appear to have been undergoing a similar process of sociopolitical centralization. The Inka reorganized the region upon its incorporation into the empire, creating an economic and religious center for several surrounding provinces.

The recent discovery of a cache of 48 Nasca severed heads provides archaeologists with the largest-known associated and provenienced corpus of this material. Although recovery of the skulls was conducted as a salvage operation and the wider spatial context of the find is still unknown, preliminary physical anthropological analysis of the skeletal material, along with archaeological comparison of the cache, provide valuable information on the nature and role of head-hunting in ancient Nasca society of the south coast of Peru.