The social forces affecting the performance of codeswitching (CS) may be distinguished from those factors controlling its basic structure, with which they interact. The constraints on possible patterns in CS are largely under innately based controls. These constraints are presented here in a model of intrasentential CS, and their validity is tested against findings of CS practices in a number of communities; all options can be accounted for under the model. Thus the options for CS structures seem universally set; but community-specific or group-specific social forces may determine which permissible patterns are preferred. In addition, micro-level, discourse-based factors may prompt individuals to produce certain CS structures. A second model of the social motivations for CS helps explain both the macro- and micro-level preferences. (Bilingualism, codeswitching, language contact, socio-pragmatics)

As a case study in the formation of a new written language in a speech community moving from diglossia toward a “standard-with-dialects”, this article analyzes the development of M[odern] W[ritten] C[hinese] during the past 80 years. After a brief account of the historical background, the article discusses the sources and avenues of influence on the development of MWC, then examines the emergent grammatical and lexical norms, and investigates the variations displayed by the four main Chinese communities: mainland China, Taiwan, Hong Kong, and Singapore. The role of language planning is also explored. The similarities and differences between China and Western Europe, in their progress from diglossic to non-diglossic communities, are discussed. (Diglossia, Chinese linguistics, written language, language planning)

A theoretical framework is presented to account for various means of indirect verbal communication used by the Baatombu of northern Benin to accomplish face-threatening acts, and a particular technique involving dog names is discussed. By carefully choosing a proverbial name for a puppy, the owner can then, simply by calling the dog, convey a message meant either for a particular neighbor or for anyone who hears it and feels concerned by its content. This diplomatic way of expressing oneself when a difference arises is doubly indirect: (a) The dog's owner makes use of a pseudo-addressee (the dog), and (b) the message is formulated with a proverb, therefore with words of which the owner is not the author. (Animal names, Africa, communicative acts, ethnography of speaking, indirectness, politeness, speech acts)