This article analyzes language ideologies with regard to sign language in Adamorobe, a “shared signing community” in southern Ghana. Adamorobe Sign Language (AdaSL) is a “shared sign language,” used by all deaf people and a large number of hearing Akan-speaking people. Deaf schoolchildren from Adamorobe attend a school where Ghanaian Sign Language (GSL) is taught. Hearing interviewees have experiential knowledge that everything can be said in AdaSL, emphasise the shared roots of AdaSL and Akan, and called AdaSL “natural.” Deaf interlocutors describe Akan, AdaSL, and GSL as three distinct but equivalent languages. AdaSL is said to be a “hard” language, more pleasant to use, and more expressive than GSL, but sign bilingualism is highly valued. These findings are compared and contrasted with accounts on language ideologies with regard to other shared sign languages and larger urban/national sign languages. (Language ideologies, language practices, Ghana, Ghanaian Sign Language, Adamorobe Sign Language, Akan, shared sign languages, shared signing communities, village sign languages)*

This article examines the use of English discourse markers in Louisiana French, focusing in particular on English but and its French counterpart mais. Based on data collected in Terrebonne and Lafourche Parishes, we examine the speech of bilinguals to determine the status of these markers, which provide a window onto the role of discourse markers in situations of language contact. Though the markers show an overlapping semantic and functional distribution, but more often appears in the context of at least one pause. We also provide acoustic evidence and an analysis of the markers in different functions to conclude that the need for iconic contrast via language mixing (Maschler 1994, 1997; de Rooij 2000) is only one possible motivation for the use of foreign markers. We conclude that discourse markers may carry social meaning and be the site of identity construction as much as they are the site of text organization. (Discourse markers, bilingual discourse, codeswitching, language shift)*

All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders—epistemic order, deontic order, and emotional order—each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion. (Action recognition, social relations, conversation analysis, status, stance, epistemic rights, deontic rights, emotion)*

This study investigates the figuration of “Spanish” as a sociocultural discourse within the context of a middle school in North Carolina, where immigration from Latin America is new, yet quickly accelerating. The school-based discourse is analyzed in terms of everyday ways of talking among students, as well as institutional ideologies and practices, which mediate national discourses about US Latinos and reinforce tropes circulated by students. Everyday ways of talking among non-Latino students suggest that Latinos—both immigrants and US born—are Spanish monolinguals who “choose” to be segregated from the English speakers. The use of Spanish by Latinos is constructed by non-Latinos as secretive and dangerous, linking local tropes about Spanish to national discourses. Consistent informal pressure against Spanish at school links to broader pressures against Spanish in the community and beyond. The discourse problematizes Latino identity formations and limits the types of identities available to Latino students. (Discursive production, Spanish, US Latinos, Latino threat narrative)*