Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-25T21:26:19.488Z Has data issue: false hasContentIssue false
  • English
  • Français

Poetic structuring of Kuna discourse: The line*

Published online by Cambridge University Press:  18 December 2008

Joel Sherzer
Joel Sherzer
Affiliation:
Department of Anthropology, University of Texas at Austin
Get access Rights & Permissions [Opens in a new window]

Abstract

A central feature of the oral discourse of the Kuna Indians of Panama is the line. The nature of lines, verses, and other poetic and rhetorical units has recently emerged as a significant topic within the study of native American languages and discourse generally. Investigation of the structuring of Kuna lines requires attention to the intersection and interplay of linguistic, sociolinguistic, and poetic structures, patterns, and processes. (Discourse, line and verse patterning, ethnopoetics; Panama, Kuna.)

Type
Articles
Information
Language in Society , Volume 11 , Issue 3 , December 1982 , pp. 371 - 390
Copyright
Copyright © Cambridge University Press 1982

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Bright, W. (1979). A Karok myth in ‘measured verse’: The translation of a performance. Journal of California and Great Basin Anthropology 1: 117–23.Google Scholar
Burns, A. F. (1980). Interactive features in Yucatec Mayan narratives. Language in Society 9: 307–19.CrossRefGoogle Scholar
Finnegan, R. (1977). Oral poetry. Cambridge University Press.Google Scholar
Fock, N. (1963). Waiwai: Religion and society of an Amazonian tribe. Copenhagen: National Museum.Google Scholar
Goody, J. (1977). The domestication of the savage mind. Cambridge University Press.Google Scholar
Howe, J., & Sherzer, J. (1975). Take and tell: A practical classification from the San Blas Cuna. American Ethnologist 2: 435–60.CrossRefGoogle Scholar
Hymes, D. (1977). Discovering oral performance and measured verse in American Indian narrative. New Literary History 8(3): 431–57.CrossRefGoogle Scholar
Hymes, D. (1980). Particle, pause, and pattern in American Indian narrative verse. American Indian Culture and Research Journal 4(4): 7–51.CrossRefGoogle Scholar
Hymes, D. (1981). “In vain I tried to tell you”: Essays in Native American ethnopoetics. (Studies in Native American Literature, I.) Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Lord, A. B. (1960). The singer of tales. Cambridge, Mass.: Harvard University Press.Google Scholar
McLendon, S. (1981). Meaning, rhetorical structure, and discourse organization in myth. In Tannen, D. (ed.), Analyzing discourse: Text and talk. Georgetown University Roundtable on Language and Linguistics 1981. Washington, D.C.: Georgetown University Press. 284–305.Google Scholar
Ong, W. J., , S. J. (1977). Interfaces of the word. Ithaca: Cornell University Press.Google Scholar
Philips, S. U. (1974). Warm Springs ‘Indian time’: How the regulation of participation affects the progression of events. In Bauman, R. & Sherzer, J. (eds.), Explorations in the ethnography of speaking. Cambridge University Press. 92–109.Google Scholar
Reichard, G. G. (1944). Prayer: The compulsive word. New York: J. J. Augustin.Google Scholar
Sherzer, J. (1970). Talking backwards in Cuna: The sociological reality of phonological descriptions. Southwestern Journal of Anthropology 26: 343–53.CrossRefGoogle Scholar
Sherzer, J. (1975). A problem in Cuna phonology. Journal of the Linguistic Association of the Southwest 1(2): 45–53.Google Scholar
Sherzer, J. (1983). Kuna ways of speaking: An ethnographic perspective. Austin: University of Texas Press.Google Scholar
Tannen, D. (1982). Oral and literate strategies in spoken and written narratives. Language 58: 1–21.CrossRefGoogle Scholar
Tedlock, B. (1982). Aesthetics as interaction: Creativity and criticism at Zuni. Ms. prepared for the conference, “Native American Interaction Patterns,” University of Alberta, Edmonton, Alberta.Google Scholar
Tedlock, D. (1978). Finding the center: Narrative poetry of the Zuni Indians. Lincoln: University of Nebraska Press.Google Scholar
Woodbury, A. C. (1980). Rhetorical structure in central Yup'ik Eskimo narrative. Paper presented at the 55th Annual Meeting of the Linguistic Society of America.Google Scholar