Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-08T05:12:53.975Z Has data issue: false hasContentIssue false

Universal Principle of Right: Metaphysics, Politics, and Conflict Resolutions

Published online by Cambridge University Press:  21 November 2018

Sorin Baiasu*
Affiliation:
Keele University

Abstract

In spite of its dominance, there are well-known problems with Rawls’s method of reflective equilibrium (MRE), as a method of justification in meta-ethics. One issue in particular has preoccupied commentators, namely, the capacity of this method to provide a convincing account of the objectivity of our moral beliefs. Call this the Lack-of-Objectivity Charge. One aim of this article is to examine the charge within the context of Rawls’s later philosophy, and I claim that the lack-of-objectivity charge remains unanswered. A second aim of this article is to examine the extent to which, despite Rawls’s express intention to avoid reliance on Kant’s moral philosophy, supplementing Rawls’s political constructivism with some Kantian elements, in particular Kant’s idea of a universal principle of right, not only addresses some of the issues raised by the lack-of-objectivity charge, but also does so without compromising the ability of the Rawlsian account to accommodate the pluralism of conceptions of the good, which he takes to be a fact of modern democracies. I argue for a revised justificatory methodology, which combines Rawls’s MRE and Kant’s Critical Method.

Type
Articles
Copyright
© Kantian Review 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Baiasu, S. (2016a) ‘Constitutivism and Transcendental Practical Philosophy: How to Pull the Rabbit out of the Hat’. Philosophia, 44, 11851208.Google Scholar
Baiasu, S. (2016b) ‘Right’s Complex Relation to Ethics in Kant’. Kant-Studien, 107, 233.Google Scholar
Baiasu, S. (2016c) ‘Ethical and Politico-Juridical Norms in the Tugendlehre ’. Studi Kantiani, 29, 5975.Google Scholar
Baiasu, S. (forthcoming) ‘Philosophical Timidity: The Constitutivist’s and Naturalist’s Hesitant Quest for Normativity’. In A. Pinheiro Walla and R. Demiray (eds), Reason, Normativity and Law: New Essays in Kantian Philosophy (Cardiff: Wales University Press).Google Scholar
Bird, G. (2006) The Revolutionary Kant: A Commentary on the Critique of Pure Reason. Chicago and La Salle, IL: Open Court.Google Scholar
Brandt, R. (1979) A Theory of the Good and the Right. Oxford: Oxford University Press.Google Scholar
Brink, D. O. (1989) Moral Realism and the Foundations of Ethics. Cambridge: Cambridge University Press.Google Scholar
Daniels, N. (1979) ‘Wide Reflective Equilibrium and Theory Acceptance in Ethics’. Journal of Philosophy, 76, 256282.Google Scholar
De Maagt, S. (2017) ‘Reflective Equilibrium and Moral Objectivity’. Inquiry, 60, 443465.Google Scholar
Hare, R. M. (1973) ‘A Theory of Justice’. Philosophical Quarterly, 23, 144155.Google Scholar
Kant, I. (1900–) Gesammelte Schriften. Ed. by the Königlich Preußischen Akademie der Wissenschaften, subsequently Deutsche, now Berlin-Brandenburg Akademie der Wissenschaften (originally under the editorship of Wilhelm Dilthey). Berlin: Georg Reimer, subsequently Walter de Gruyter.Google Scholar
Kant, I. (1996) Practical Philosophy. Tr. and ed. M. J. Gregor. Cambridge: Cambridge University Press.Google Scholar
Kleingeld, P. (2017) ‘The Principle of Autonomy in Kant’s Moral Philosophy: Its Rise and Fall’. In E. Watkins (ed.), Kant on Persons and Agency (Cambridge: Cambridge University Press), pp. 6180.Google Scholar
Kleingeld, P. (2018) ‘Moral Autonomy as Political Analogy: Self-Legislation in Kant’s Groundwork and the Feyerabend Lectures on Natural Law ’. In S. Bacin and O. Sensen (eds), The Emergence of Autonomy in Kant’s Moral Theory (Cambridge: Cambridge University Press), pp. 158175.Google Scholar
Mikhail, J. (2011) ‘Rawls’s Concept of Reflective Equilibrium and its Original Function in A Theory of Justice ’. Washington University Jurisprudence Review, 3, 130.Google Scholar
Rawls, J. ([1971] 1973) A Theory of Justice. Oxford: Oxford University Press.Google Scholar
Rawls, J. (1974) ‘The Independence of Moral Theory’. Proceedings and Addresses of the American Philosophical Association, 48, 522.Google Scholar
Rawls, J. ([1993] 2005) Political Liberalism. Expanded edn. New York: Columbia University Press.Google Scholar
Ripstein, A. (2009) Force and Freedom. Kant’s Legal and Political Philosophy. Cambridge, MA: Harvard University Press.Google Scholar
Rorty, R. ([1988] 1990) ‘The Priority of Democracy to Philosophy’. In A. R. Malachowski (ed.), Reading Rorty (Oxford: Blackwell), pp. 381402.Google Scholar
Scanlon, T. M. ([2003] 2006) ‘Rawls on Justification’. In S. Freeman (ed.), The Cambridge Companion to Rawls (Cambridge: Cambridge University Press), pp. 139167.Google Scholar
Scanlon, T. M. (2014) Being Realistic about Reasons. Oxford: Oxford University Press.Google Scholar
Singer, P. (1974) ‘Sidgwick and Reflective Equilibrium’. Monist, 58, 490517.Google Scholar
Walden, K. (2013) ‘In Defence of Reflective Equilibrium’. Philosophical Studies, 166, 243256.Google Scholar
Willaschek, M. (1997) ‘Why the “Doctrine of Right” does Not Belong in the “Metaphysics of Morals”: On Some Basic Distinctions in Kant’s Moral Philosophy’. Jahrbuch für Recht und Ethik, 5, 205227.Google Scholar
Wood, A. (2002) ‘The Final Form of Kant’s Practical Philosophy’. In M. Timmons (ed.), Kant’s Metaphysics of Morals: Interpretative Essays (Oxford: Oxford University Press), pp. 122.Google Scholar