Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-03T05:39:56.321Z Has data issue: false hasContentIssue false

Some Kantian Reflections on a World Republic

Published online by Cambridge University Press:  27 September 2011

Otfried Höffe
Affiliation:
University of Tübingen

Extract

Liberal democracy has long been recognized ‘in principle’ as the political project of modern times. This is not a political philosophy of which we can say that it has followed the words of Hegel and taken flight only with the falling of the dusk. Rather it is a philosophy which observes the Aristotelian maxim that ‘the end aimed at is not knowledge but action’, and therefore concerns itself with a perspective from which the thought of its own recognition is still in question. This thought is the one of international order. Here the figure of Kant steps forth in the role of philosophical and political avant-garde.

Type
Articles
Copyright
Copyright © Kantian Review 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Beitz, Ch. 1979. Political Theory and International Relations. Princeton: Princeton University Press.Google Scholar
Burke, E. 1756. A Vindication of Natural Society, in The Works. 12 vols in 6 (1887), vol. 1/2. Hildesheim and New York: Georg Olms Verlag, 1975, pp. 166.Google Scholar
Doyle, M. W. 1983. ‘Kant, liberal legacies, and foreign affairs’, Philosophy and Public Affairs, 12, 205–35 and 323–53.Google Scholar
Doyle, M. W. 1995. ‘Die Stimme der Völker. Politische Denker über die internationalen Auswirkungen der Demokratie’, in Hoffe 1995: 221–44.Google Scholar
Garnham, D. 1986. ‘War-proneness, war-weariness, and regime type: 1816–1980’, Journal of Peace Research, 23, 279–89.Google Scholar
Habermas, J. 1995. ‘Kants Idee des Ewigen Friedens – aus dem historischen Abstand von 200 Jahren’, Kritische Justiz, 28, 293319.Google Scholar
Höffe, O. (ed.) 1995. Immanuel Kant, Zum ewigen Frieden (Collection ‘Klassiker Auslegen’, vol.1). Berlin: Akademie Verlag.Google Scholar
Justi, J. H. G. v. 1761. ‘Beweiss, daβ die Universalmonarchie vor die Wohlfahrt von Europa und überhaupt des menschlichen Geschlechts die gröβte Glückseligkeit wirken würde’, in Gesammelte Politische und Finanzschriften. Copenhagen and Leipzig, Nachdruck Aalen, 1970, vol.2, pp. 235300.Google Scholar
Morgenthau, H. 1960. The Purpose of American Politics. New York: Knopfe.Google Scholar
Pogge, Th. W. 1992. ‘Cosmopolitanism and sovereignty’, Ethics, 103, 4875.Google Scholar
Radbruch, G. 1932. ‘Rechtsphilosophie’, in Gesamtausgabe, ed. Kaufmann, A., vol.2, Heidelberg: C. F. Müller Jumistischer Verlag (3rd edn., 1993), pp. 206450.Google Scholar
Russett, B. 1993. Grasping the Democratic Peace. Principles for a Post-Cold War World. Princeton: Princeton University Press.Google Scholar
Schlegel, F. 1796. ‘Versuch über den Republikanismus’, in Kritische Friedrich-Schlegel-Ausgabe, vol.7, Munich, Paderborn and Vienna (1966 edn.), pp. 1125.Google Scholar
Singer, D. and Small, M. 1976. ‘The war-proneness of democratic regimes, 1816–1965’, in The Jerusalem Journal of International Relations, 1, 5069.Google Scholar
Tocqueville, A. de 1961. De la démocratie en Amérique (1835–40). Paris: Gallimard.Google Scholar
Waltz, K. 1979. Theory of International Politics. Reading, MA: Addison-Wesley.Google Scholar
Walzer, M. 1983. Spheres of Justice. A Defense of Pluralism and Equality. New York: Basic Books.Google Scholar
Wright, Q. 1965. A Study of War. Chicago and London (2nd edn. first publ. 1941).Google Scholar