Hostname: page-component-f554764f5-fnl2l Total loading time: 0 Render date: 2025-04-20T19:44:10.518Z Has data issue: false hasContentIssue false

Kant on Remorse, Conversion, and the Descent into the Hell of Self-Cognition

Published online by Cambridge University Press:  04 October 2024

Benjamin Vilhauer*
Affiliation:
City College and Graduate Center, City University of New York, New York, NY, USA

Abstract

Kant’s conception of remorse has received little discussion in the literature. I argue that he thinks we ought to experience remorse for both retributivist and forward-looking reasons. This account casts helpful light on his ideas of conversion and the descent into the hell of self-cognition. But while he prescribes a heartbreakingly painful experience of remorse, he acknowledges that excess remorse can threaten rational agency through distraction and suicide, and this raises questions about whether actual human beings ought to cultivate their consciences in such a way as to experience remorse in the way he conceives it.

Type
Article
Copyright
© The Author(s), 2024. Published by Cambridge University Press on behalf of Kantian Review

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

References

American Psychiatric Association (2013) Diagnostic and Statistical Manual of Mental Disorders (5th ed.) Arlington, VA: American Psychiatric Association Publishing.Google Scholar
Baum, Wilhelm (1996) ‘Der Klagenfurter Herbert-Kreis zwischen Aufklärung und Romantik’. Revue Internationale de Philosophie, 50/197(3), 483514.Google Scholar
Clewis, Robert R. (2009) The Kantian Sublime and the Revelation of Freedom. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Cohen, Alix (2009) Kant and the Human Sciences: Biology, Anthropology, and History. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Hill, Thomas E. (2002) Human Welfare and Moral Worth: Kantian Perspectives. Oxford: Oxford University Press.CrossRefGoogle Scholar
Kant, Immanuel (1831) Immanuel Kant’s Anweisung zur Menschen- und Weltkenntniß. Nach dessen Vorlesungen im Winterhalbjahre von 1790/91. Ed. Starke, Fr. Ch., Leipzig: Die Expedition des europäischen Aufsehers.Google Scholar
Kant, Immanuel (1968) Kant’s gesammelte Schriften, Bd. 28.1: Vorlesungen über Metaphysik. Ed. Lehmann, Gerhard, Berlin: Walter de Gruyter (Göttingen Academy of Sciences).Google Scholar
Kant, Immanuel (1996a) Practical Philosophy. Trans. and ed. Mary, J. Gregor. Cambridge: Cambridge University Press.Google Scholar
Kant, Immanuel (1996b) Religion and Rational Theology. Trans. and ed. Allen, W. Wood and di Giovanni, George. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kant, Immanuel (1997a) Lectures on Ethics. Trans. Heath, Peter, ed. Heath, Peter and Schneewind, J. B.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kant, Immanuel (1997b) Kant’s gesammelte Schriften: Band 25, Vorlesungen über Anthropologie. Ed. Brandt, Reinhard and Stark, Werner, Berlin: Walter de Gruyter (Berlin-Brandenburg Academy of Sciences).Google Scholar
Kant, Immanuel (1999) Correspondence. Trans. and ed. Zweig, Arnulf. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kant, Immanuel (2007) Anthropology, History and Education. Ed. Zöller, Günther and Robert, B. Louden. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kant, Immanuel (2012) Lectures on Anthropology. Ed. Allen, W. Wood and Robert, B. Louden. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kuehn, Manfred (2001) Kant: A Biography. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Langton, Rae (1992) ‘Duty and desolation’. Philosophy, 67(262), 481505.CrossRefGoogle Scholar
Loncar, Samuel (2013) ‘Converting the Kantian self: radical evil, agency, and conversion in Kant’s Religion within the Boundaries of Mere Reason ’. Kant-Studien, 104(3), 346–66.CrossRefGoogle Scholar
Mahon, James Edwin (2015) ‘Kant, morality, and hell’. In Arp, Robert and McCraw, Ben (eds.), The Concept of Hell (New York: Palgrave-Macmillan), 113–26.CrossRefGoogle Scholar
Muchnik, Pablo (2014) ‘The heart as locus of moral struggle in the Religion’. In Cohen, Alix (ed.), Kant on Emotion and Value (New York: Palgrave Macmillan), 224–44.Google Scholar
Sussman, David (2008) ‘Shame and punishment in Kant’s “Doctrine of Right”’. The Philosophical Quarterly, 58(231), 299317.CrossRefGoogle Scholar
Sweet, Kristi E. (2013) Kant on Practical Life: From Duty to History. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Timmermann, Jens (2014) ‘Kant and the second-person standpoint’. Grazer Philosophische Studien, 90, 131–47.CrossRefGoogle Scholar
Vilhauer, Benjamin (2022a) ‘“Reason’s sympathy” and others’ ends in Kant’. European Journal of Philosophy, 30(1), 96112.CrossRefGoogle Scholar
Vilhauer, Benjamin (2022b) ‘Kantian remorse with and without self-retribution’. Kantian Review, 27(3), 421–41.CrossRefGoogle Scholar
Vilhauer, Benjamin (2024) ‘Five perspectives on holding wrongdoers responsible in Kant’, British Journal for the History of Philosophy, 32(1), 100–25.CrossRefGoogle Scholar
Ware, Owen (2009) ‘The duty of self-knowledge’. Philosophy and Phenomenological Research, 79(3), 671–98.CrossRefGoogle Scholar
Wood, Allen (2008) Kantian Ethics. New York: Cambridge University Press.Google Scholar
Wood, Allen (2020) Kant and Religion. New York: Cambridge University Press. CrossRefGoogle Scholar