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Kant and Metaphor in Contemporary Aesthetics
Published online by Cambridge University Press: 25 March 2011
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Trying to assess Kant's impact on contemporary aesthetics is by no means a straightforward task, for the simple reason that the subject is saturated with his influence. In all aspects of the theory and practice of art, it is possible to observe concepts and attitudes at work which are either a reflection of, or a response to, Kant's thinking. This might seem a rather overblown claim and a difficult one to substantiate but, without going into too much detail at this point, one has only to consider that the central tenets of both modernism and postmodernism can be traced back to Kant's Critical thought. There is the modernist's interest in the conditions of possibility of representation – as evidenced, for example, by the push towards abstraction in the visual arts and the attempt to paint not the world but the process of painting itself – and, responding to this, the postmodernist's concern that these conditions of possibility should not become universal absolutes.
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1 Kittay, Eva Feder, Metaphor: Its Cognitive Force and Linguistic Structure (Oxford: Clarendon Press, 1987)Google Scholar ; Ortony, Andrew (ed.), Metaphor and Thought (Cambridge: Cambridge University Press, 1993)CrossRefGoogle Scholar ; Lakoff, George and Johnson, Mark, Philosophy in the Flesh (New York: Basic Books, 1999)Google Scholar .
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16 Kant, Immanuel, Critique of Judgment, trans. Pluhar, Werner S. (Indianapolis: Hackett, 1987)Google Scholar . This and all subsequent references to the third Critique follow the pagination of the original Akademie edition and are given in parentheses in the main text.
17 The first instance of the applicability of a concept being pictured in spatial terms is the ‘container’ trope in Aristotle's account of syllogistic reasoning, where ‘for so-and-so to be wholly within such-and-such, and for such-and-such to be predicated of every so-and-so, is just the same’. Aristotle, Prior Analytics, trans. Geach, P. T., in A New Aristotle Reader, ed. Ackrill, J. L. (Oxford: Clarendon Press, 1987), 24b, p. 25Google Scholar ; emphasis added.
18 For an account of how connections between aesthetics and teleology promote the unity of Kant's critical system, see Banham, Gary, Kant and the Ends of Aesthetics (Basingstoke: Macmillan, 2000)CrossRefGoogle Scholar . For a review of the book, see Kantian Review, 5 (2001), pp. 141–7CrossRefGoogle Scholar .
19 The passages in which Aquinas considers analogy are given in Palmer, Humphrey, Analogy: A Study of Qualification and Argument in Theology (London: Macmillan, 1973), pp. 165–76CrossRefGoogle Scholar .
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21 Ibid., 29.
22 Allison gives his account of these reasons at , Allison, Kant's Theory of Taste, pp. 180–82Google Scholar .
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25 Elliott, R. K., ‘The unity of Kant's Critique of Aesthetic Judgement’, in Chadwick, Ruth F. and Cazeaux, Clive (eds), Critical Assessments: Immanuel Kant, Vol. 4 (London: Routledge, 1992), pp. 293–308Google Scholar .
26 A. C. Genova, ‘Kant's complex problem of reflective judgement’, ibid., pp. 54-76.
27 D. W. Gotshalk, ‘Form and expression in Kant's aesthetics’, ibid., pp. 147-57.
28 Salim Kemal, ‘The importance of artistic beauty’, ibid., pp. 104–26.
29 Pluhar presents his interpretation of the normativity of aesthetic judgement as part of the introduction to his translation of the Critique of Judgment, especially pp. lxi–lxvi.
30 Rogerson, Kenneth F., ‘The meaning of universal validity in Kant's aesthetics’, in Chadwick and Cazeaux Critical Assessments, pp. 309–20Google Scholar .
31 , Kemal, ‘Importance of artistic beauty’, p. 107Google Scholar .
32 Ibid., p. 118.
33 , Gotshalk, ‘Form and expression’, pp. 154–5Google Scholar .
34 , Allison, Kant's Theory of Taste, pp. 217–18Google Scholar .
35 Ibid., p. 218.
36 , Guyer, Claims of Taste, pp. 312–17Google Scholar .
37 Ibid., pp. 313-15. The works identified by Guyer are: Crawford, Donald, Kant's Aesthetic Theory (Madison: University of Wisconsin Press, 1974), pp. 143–5Google Scholar ; Elliott, R. K., ‘The unity of Kant's Critique of Aesthetic Judgement’, British Journal of Aesthetics, 8 (1968), 244–59CrossRefGoogle Scholar .
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39 Jacques Derrida, ‘Parergon’; ‘Economimesis’, in Kearney, Richard and Rasmussen, David (eds), Continental Aesthetics: Romanticism to Postmodernism: An Anthology (Oxford: Blackwell, 2001), pp. 431–50Google Scholar ; first published in Diacritics, 11 (1981), 57–93CrossRefGoogle Scholar .
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41 Ibid., p. 68.
42 Ibid., pp. 69, 71, 73.
43 Ibid., p. 73.
44 Guyer, Paul, Kant and the Experience of Freedom (Cambridge: Cambridge University Press, 1996), p. 395Google Scholar .
45 Ibid.
46 Ibid.
47 See n. 17.
48 For discussion of the relationship between deconstruction, philosophy and art, see Rorty, Richard, ‘Philosophy as a kind of writing’, pp. 89–109Google Scholar ; Norris, Christopher, ‘Philosophy as not just a “kind of writing”: Derrida and the claim of reason’, in Dasenbrock, R. W. (ed.), Redrawing the Lines: Analytic Philosophy, Deconstruction and Literary Theory (Minneapolis: University of Minnesota Press, 1989), pp. 189–203Google Scholar .
49 , Ricoeur, Rule of Metaphor, pp. 257–314Google Scholar . For an account of how a Heideggerian interpretation of Kant supports Ricoeur's theory of metaphor, see Cazeaux, Clive, ‘Metaphor and Heidegger's Kant’, Review of Metaphysics, 49 (1995), 341–64Google Scholar .
50 Merleau-Ponty, Maurice, The Phenomenology of Perception, trans. Smith, Colin (London: Routledge, 1962)Google Scholar . For a Kantian view of Merleau-Ponty and metaphor, see Cazeaux, Clive, ‘Metaphor and the categorization of the senses’, Metaphor and Symbol, 17 (2002), 3–26CrossRefGoogle Scholar .
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