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The Fandango Scene in Mozart's Le nozze di Figaro
Published online by Cambridge University Press: 01 January 2020
Abstract
This article concerns the use of dance in the Act 3 finale of Mozart's Le nozze di Figaro, starting from the problem articulated by Alan Tyson in his Mozart: Studies of the Autograph Scores. Tyson points out that the absence of the fandango from the Viennese musical sources is at odds with Da Ponte's statement that the dance scene was restored at the emperor's command. New evidence shows that the fandango was performed for the three performances that constituted a première at this time in Vienna and was then removed from the score. However, before its removal, the score with the fandango intact was copied for at least one other theatre, hence accounting for the two versions that circulated through Europe. The article goes on to consider the dramatic function of the fandango by exploring the nature of the dance itself and examining the stage directions in the autograph in combination with those in Beaumarchais's play, several early librettos and editions, and the original first-desk first-violin part.
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References
An early version of the first part of this paper was presented at the conference ‘Antonio Salieri e il teatro musicale a Vienna’ in Legnago, Italy, 18–19 April 2000, and in the Mozart Society Study Session at the annual meeting of the American Musicological Society in Toronto, 1–5 November 2000. The complete paper was read at the University of Georgia, 6 October 2005. A condensed version of the second part was read at the autumn general meeting of the American Philosophical Society, San Francisco, 9–11 November 2006. Michael Malkiewicz read the complete version in January 2005. Parts of it and our subsequent discussion fed into his article ‘“Frames and Fringes”: Zur Lektüre von Balletquellen”, Kongressbericht Leipzig 2006, ed. Malkiewicz and Jörg Rothkamm (Berlin, 2007), 69–84.Google Scholar
1 Alan Tyson, Mozart: Studies of the Autograph Scores (Cambridge, MA, and London, 1987), 311–12.Google Scholar
2 Cf. Figure 18.7 in Tyson, Mozart, 313, for another score (Budapest, Orszhágos Széchényi Könyvtár, MS mus. OK-11/a-3) that omits the fandango. This is the score (of Acts 3 and 4 only) Haydn ordered from Vienna no later than 1789 for a planned but never realized production of the opera at Eszterháza. It shows the same page layout for the join between the chorus and the recitative as KT 315 (Figure 1).Google Scholar
3 Ibid., 311.Google Scholar
4 Lorenzo Da. Ponte, Memorie, ed. Giovanni Gambini and Fausto Nicolini, 2 vols. (Bari, 1918), i, 118–20; Memoirs of Lorenzo Da Ponte, Mozart's Librettist, trans. Leslie Alfred Sheppard (Boston, MA, 1929), 138–41.Google Scholar
5 ‘Il signor poeta non sa che l'imperadore non vuol balli nel suo teatro?’, Da Ponte, Memorie, ed. Cambini and Nicolini, i, 118. ‘Doesn't the Signor poet know that the Emperor won't have ballets in his theatre?’, Memoirs, trans. Sheppard, 139. The more widely used translation by Elisabeth Abbott has the infelicitous choice of the word ‘forbidden’ — ‘The signore poeta does not know that the Emperor has forbidden dancing in his theatre?‘, Memoirs of Lorenzo da Ponte, Mozart's Librettist, trans. Elisabeth Abbott (Philadelphia, 1929; repr. New York, 1967), 160.Google Scholar
6 Confirmed in the diary of Count Karl Zinzendorf, 29 April 1786, as first noted by H. C. Robbins Landon, Mozart: The Golden Years 1781–1791 (London and New York, 1989), 156–7. The diary entry reads: Apres 11h je cherchois l'Empereur a l'Augarten. Il etoit en ville, il etoit a la repetition del'opera' (‘After 11:00 I looked for the emperor in the Augarten. He was in town, he was at the opera rehearsal‘). Transcribed in Dorothea Link, The National Court Theatre in Mozart's Vienna: Sources and Documents 1783–1792 (Oxford, 1998), 270. Zinzendorf clearly expected to find the emperor at home in his Augarten residence, which suggests that his attending a rehearsal in the morning was not his usual practice. Nor was it convenient, since the Augarten was situated outside the city walls. It appears the emperor responded to what he was persuaded was an emergency requiring his presence.Google Scholar
7 While the reliability of Da Ponte's memoirs is repeatedly questioned, his facts, where they can be substantiated, are by and large correct, allowing for his penchant for telling a good story and his desire to present himself in a good light. Therein lies the problem. Concerning his relationship with Mozart, Da Ponte reveals more by what he does not say than by what he does. On the one hand, he proudly claims co-authorship of the three great operas he created with Mozart. On the other, he is noticeably less forthcoming about his collaboration with Mozart than about that with his favourite composer, Vicente Martín y Soler. Martín seems to have been far more acquiescent with regard to Da Ponte's artistic decisions than Mozart, who, as we know from the family correspondence, routinely demanded changes in the libretto once he started setting it to music.Google Scholar
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11 See Edge, ‘Mozart's Viennese Copyists’, 1469–83, for a description of the original performance score; 1483–1515, for a discussion of the parts; and 1546–60, for a discussion of the third-act finale.Google Scholar
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14 ‘Meine oper ist gestern wieder |: und zwar auf begehren des glucks:| gegeben worden; – gluck hat mir vielle Complimente darüber gemacht. Morgen speise ich bey ihm.‘ Mozart to his father, 7 August 1782; Mozart, Briefe und Aufzeichnungen: Gesamtausgabe, ed. Wilhelm A. Bauer, Otto Erich Deutsch and Joseph Heinz Eibl, 7 vols. (Kassel, 1962–75), iii, 219.Google Scholar
15 By a curious coincidence, La fiera di Venezia was also performed that year in Munich, where Leopold Mozart happened to see it. In a letter of 28 November 1785 to his daughter, he criticized the opera as being old-fashioned and full of worn-out ideas. Quoted in John Rice, Antonio Salieri and Viennese Opera (Chicago, 1998), 194.Google Scholar
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18 HHStA, Hoftheater, S.R. 22 (1785–6), p. 63, no. 180.Google Scholar
19 The première of La grotta di Trofonio was scheduled for the beginning of June, but the opera was not performed until 12 October 1785. Link, The National Court Theatre, 247.Google Scholar
20 Memoirs, trans. Sheppard, 140. ‘In men di mezz'ora giunsero ventiquattro ballerini, ossia figuranti’, Da Ponte, Memorie, ed. Cambini and Nicolini, i, 120.Google Scholar
21 Memoirs, trans. Sheppard, 140. ‘Ve ne sono – diss'egli – negli altri teatri?‘, Da Ponte, Memorie, ed. Cambini and Nicolini, i, 119.Google Scholar
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31 Edge, ‘Mozart's Viennese Copyists’, 1550, reports that Decamp went missing some time in 1786. In the municipal records written at the death of his wife in 1795 Decamp is listed as the surviving spouse ‘whose whereabouts have been unknown for nine years’.Google Scholar
32 On the basis of contemporary reports, such as the following by Joseph Weigl, it is generally assumed that Vienna followed the Italian practice of having the composer conduct the first three performances of his opera. ‘Thus it was that I accompanied Mozart's Figaro, D. Juan etc. for all rehearsals & to his satisfaction, & after the first 3 performances, which Mozart himself directed from the keyboard, I had to take over his place for all subsequent performances.‘ Quoted in Deutsch, Mozart: A Documentary Biography, 519.Google Scholar
33 The policy is spelled out by Joseph on 8 February 1782 in the ‘Punkten für die Theatral-Direction’, nos. 3 and 12, transcribed in Rudolph Payer von Thurn, Joseph II. als Theaterdirektor: Ungedruckte Briefe und Aktenstücke aus den Kinderjahren des Burgtheaters (Vienna, 1920), 28–30. The practice was observed until spring 1789, when the theatre was reorganized. See also Edge, ‘Mozart's Fee’, 225–6.Google Scholar
34 This policy, too, is laid out in the ‘Punkten’, no. 12 (Payer, Joseph II. als Theaterdirektor, 29–30). See also Dexter Edge, ‘Mozart's Reception in Vienna, 1787–1791‘, Wolfgang Amadè Mozart: Essays on his Life and his Music, ed. Stanley Sadie (Oxford, 1996), 66–117 (p. 79). Since the spoken theatre and opera companies alternated on the stage of the court theatre, neither company normally performed three nights in a row.Google Scholar
35 The policy of scheduling the first three performances as closely as possible could not be followed as rigorously for opera as for the spoken theatre, owing to the frequent indisposition of the singers (Link, The National Court Theatre, 486). By rights, Le nozze di Figaro should have been performed on 1, 3 and 5 May, but for some reason the third performance was deferred to 8 May, the next evening allocated to opera.Google Scholar
36 Ibid., 486–7.Google Scholar
37 Storace repeated her success with this aria in London in 1791, when she inserted it into the opera The Siege of Belgrade. The Gazetteer, 4 January 1791, reported that ‘Storace danced her favourite air with much grace – it was encored’ (Rice, Antonio Salieri, 372–3). The aria is included in Dorothea Link, Arias for Nancy Storace, Mozart's First Susanna, Recent Researches in the Music of the Classical Era, 66 (Middleton, WI, 2002), 58–60.Google Scholar
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39 Rice, Antonio Salieri, 220–31, 471–3.Google Scholar
40 La fiera di Venezia contains a minuet, a second minuet with two trios, and a forlana, a dance performed by the common people of Venice. Don Giovanni presents a minuet, a contredanse and a teitsch or Deutscher, the last two dances representing the lower classes, although by 1787 they were also danced by the nobility.Google Scholar
41 Rice, Antonio Salieri, 200, points out that Mozart had known Salieri's ballroom scene already in the autumn of 1773, when he wrote variations on the theme of its Minuet in G, ‘Mio caro Adone’, K.180. The variations were advertised by the music copyist Lorenz Lausch in the Wiener Zeitung on 5 October 1785, at the time of the opera's revival. Deutsch, Mozart: Die Dokumente seines Lebens, 223.Google Scholar
42 In a first attempt to contextualize Mozart's dance scenes in opera within operatic practice elsewhere, Daniel Brandenburg surveyed a number of opere buffe, mainly from Naples. He found very few dance scenes in multi-act operas. Those that he found occur mainly within finales, were performed by the singers, either the soloists or the chorus, and were sometimes accompanied by onstage musicians. Very rarely did the dancing involve the participation of professional dancers. Brandenburg suggests that the repertory of operatic centres that had ballet companies, such as Florence, might reveal a different picture. See his ‘Zu Tanz und Bewegungsphänomenen in der Opera buffa des 18. Jahrhunderts’, Tanz und Bewegung in der Barocken Oper, ed. Sibylle Dahms and Stephanie Schroedter (Vienna, 1996), 159–73.Google Scholar
43 Letter of 24 December 1764 in Beaumarchais: Correspondance, ed. Brian Morton, 4 vols. (Paris, 1969), i, 129; my translation.Google Scholar
44 The dance differed radically from the French court dances not only in its bodily gestures but also in the harmonic and motivic construction of the music. See Allanbrook, Wye Jamison, Rhythmic Gesture in Mozart: ‘Le nozze di Figaro’ and ‘Don Giovanni‘ (Chicago, 1983), 153–4, for a close analysis of Mozart's fandango.Google Scholar
45 Jacques Casanova de Seingalt, Histoire de ma vie, xi, Chapter 1; ed. Francis Lacassin (Paris, 1993), iii, 594.Google Scholar
46 Giacomo Casanova, The Story of my Life, trans. Stephen Sartarelli and Sophie Hawkes, selections by Gilberto Pizzamiglio (New York, 2000), 473.Google Scholar
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49 Henry Swinburne, Travels through Spain in the Years 1775 and 1776 (London, 1787), cited in Judith Etzion, ‘The Spanish Fandango: From Eighteenth-Century “Lasciviousness” to Nineteenth-Century Exoticism’, Anuario musical, 48 (1993), 229–50 (p. 234).Google Scholar
50 Joseph Townsend, A Journey through Spain in the Years 1786 and 1787 (2nd edn, London, 1792), cited ibid., 234. Edward Clarke confirms that the dance was performed by all levels of society: ‘[The Fundungo (sic) is] danced by the first of the nobility, as well as by the common people.‘ Letters Concerning the Spanish Nation: Written at Madrid during the Years 1760 and 1761 (London, 1763), cited ibid., 233.Google Scholar
51 Carlo Blasis, The Code of Terpsichore (London, 1828), cited in Monika Woitas, ‘“… Bewegungen von unvergleichlicher Sinnlichkeit…”: Auf den Spuren des berühmt-berüchtigten Fandango’, De editione musices: Festschrift Gerhard Croll zum 65. Geburtstag, ed. Wolfgang Gratzer and Andrea Lindmayr (Laaber, 1992), 203–18 (p. 205).Google Scholar
52 John Hawkins, A General History of the Science and Practice of Music (London, 1776), cited in Etzion, ‘The Spanish Fandango’, 235.Google Scholar
53 Encyclopädie der gesammten musikalischen Wissenschaften, oder Universal-Lexicon der Tonkunst, ed. Gustav Schilling, 6 vols. (Stuttgart, 1835), ii, 652, as quoted in Woitas, ‘“… Bewegungen von unvergleichlicher Sinnlichkeit…”‘, 212; my translation.Google Scholar
54 This fandango is usually thought to have served as the model for Mozart.Google Scholar
55 Bruce Alan Brown, ‘Beaumarchais, Mozart and the Vaudeville’, Musical Times, 127 (1986), 261–5 (pp. 261–2).Google Scholar
56 Act 4, scene ix, of Pierre-Augustin Caron de Beaumarchais, Le mariage de Figaro, Oeuvres, ed. Pierre Larthomas with Jacqueline Larthomas (Paris, 1988), 459–60; my translation.Google Scholar
57 Le nozze di Figaro (Vienna, 1786), facsimile in The Librettos of Mozart's Operas, introduction by Ernest Warburton (New York, 1992), iii, 81.Google Scholar
58 The autograph's fandango has been in part discussed by Gerhard Croll, ‘Figaro und Don Juan: Über das spanische Kolorit bei Mozart’, Internationaler Musikwissenschaftlicher Kongreß zum Mozartjahr 1991, Baden-Wien, ed. Ingrid Fuchs, 2 vols. (Tutzing, 1993), ii, 515–19 (p. 517), and Malkiewicz, ‘“Frames and Fringes”’, 81. I am grateful to Michael Malkiewicz for sending me a copy of his article in advance of its publication. He is the first scholar to point out that the direction ‘Il Conte cava il biglietto …’ occurs in bar 18 in the autograph.Google Scholar
59 Wolfgang Amadeus Mozart, Le nozze di Figaro, Wolfgang Amadeus Mozarts Werke, ser. 5, vol. 17 (Leipzig, 1879), 303–5; hereafter MW.Google Scholar
60 Wolfgang Amadeus Mozart, Le nozze di Figaro (Figaros Hochzeit), ed. Hermann Abert (Mainz, London and New York, 1926), 541–6.Google Scholar
61 Wolfgang Amadeus Mozart, Die Hochzeit des Figaro: Le nozze di Figaro, ed. Georg Schünemann (Leipzig, 1941; repr. New York, 1979), 331–2.Google Scholar
62 Wolfgang Amadeus Mozart, Le nozze di Figaro, ed. Ludwig Finscher, NMA, II/5, Vol. 16, part ii (Kassel, Basle, etc., 1973), 450–5. As explained in the Vorwort, Finscher had no access to the Mozart autograph of Acts 3 and 4, which disappeared during the Second World War, and he consequently relied for those acts on the MW, Abert and Schiinemann editions.Google Scholar
63 The title page of the copy in the Österreichische Nationalbibliothek (hereafter A–Wn) states ‘Rappresentata nel Teatro di Praga l'Anno 1786‘; an advertisement by Kucharz appeared in the Wiener Zeitung on 6 June 1787 (Tyson, Mozart, 297, 299). This score reflected the Prague version of the opera (ibid., 311).Google Scholar
64 Copy in A-Wn, MS 10220-qu4, identified as the seventh printing, made after 1799, in Gertraut Haberkamp, Die Erstdrucke der Werke von Wolfgang Amadeus Mozart: Bibliographie, 2 vols. (Tutzing, 1986), i, 259.Google Scholar
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66 Le nozze di Figaro: Figaro's Hochzeit (Berlin, 1790), 128–9; copy in Washington, Library of Congress, Schatz 6827.Google Scholar
67 Croll may be thinking of this translation when he states that ‘Selbstverständlich tanzt Figaro mit Susanna (die Regie-Anweisung Da Pontes macht dazu präzise Angaben)’ ('Of course Figaro dances with Susanna (Da Ponte's stage directions are precise on that)'), even though the marking ‘Figaro balla’ in the autograph, which he discusses several sentences later, is clearly in the singular (Croll, ‘Figaro und Don Juan‘, 517).Google Scholar
68 Die Hochzeit des Figaro (Vienna, 1798), 81; copy in A–Wn, shelf number MS 1724-ATB.Google Scholar
69 The cue ‘Figuranti’ at bar 21 signals the end of Figaro's dancing and the re-emergence of the figuranti into the foreground.Google Scholar
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71 By 1820, the stage is the only place where the fandango can still be found, according to Antonio Cairon, Compendio de las principales reglas del baile (Madrid, 1820), 100, quoted in Woitas, ‘“… Bewegungen von unvergleichlicher Sinnlichkeit…”‘, 204.Google Scholar
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