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Composition as an Act of Performance: Artifice and Expression in Purcell's Sacred Partsong Since God so tender a regard

Published online by Cambridge University Press:  01 January 2020

Abstract

Since God so tender a regard is one of a small number of ‘domestic sacred’ pieces Purcell entered into his manuscript scorebook, London, British Library, Add. MS 30930. Its particular interest lies in its construction over a ground bass, and the range of artificial devices Purcell employs in its setting. Its background in seventeenth-century psalm settings, and its likely performance circumstances, allowed Purcell to turn these features to rhetorical advantage, with highly imaginative and individual results.

Type
Research Article
Copyright
Copyright © The Author 2006

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References

My thanks to Laurence Dreyfus for his encouraging comments after reading an earlier version of this article, and to the two anonymous JRMA readers for their helpful suggestions.Google Scholar

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5 Since God so tender is on the fourth disc in the series (Hyperion, CDA 66644, 1993). The performers are Rogers Covey-Crump and Charles Daniels (tenors), Michael George (bass) and continuo players from the King's Consort (Helen Gough, bass violin; David Miller, theorbo; Robert King, chamber organ).Google Scholar

6 See, for example, Nigel Fortune, ‘The Domestic Sacred Music’, Essays on Opera and English Music in Honour of Sir Jack Westrup, ed. Frederick W. Sternfeld, Nigel Fortune and Edward Olleson (Oxford, 1975), 6278; Holman, Henry Purcell, 47–56.Google Scholar

7 For example, in the full anthems he composed at around the time he was copying earlier sacred music by Byrd, Gibbons and others; see Shay, Robert, ‘Henry Purcell and “Ancient” Music in Restoration England’ (Ph.D. dissertation, University of North Carolina, 1991), 154–96. Purcell's attitude to more recent composers was not dissimilar, as recalled in Thomas Tudway's famous comment that Purcell ‘had a most commendable ambition of exceeding every one of his time, and he succeeded in it without contradiction’ (London, British Library, Harleian MSS 7337–42; quoted in Michael Burden, Purcell Remembered, London, 1995, 135).Google Scholar

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16 George Sandys, A Paraphrase upon the Psalmes of David (London, 1636). Sandys's paraphrases furnished many texts for the domestic sacred repertory, reappearing in John Wilson's Psalterium Carolinum (1656) and in Walter Porter's Mottets of Two Voyces (London, 1657); other works drew on non-liturgical devotional poetry, while the songs by Dering published by John Playford in Cantica sacra (volume I) were Latin motets. See Manfred F. Bukofzer, Music in the Baroque Era (New York, 1947), 198; Holman, Henry Purcell, 48–9.Google Scholar

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27 The archaic English spelling of ‘fuge’ is retained throughout this article, following Purcell's terminology from ‘The Art of Descant’, John Playford, An Introduction to the Skill of Musick (12th edn, London, 1694), 85144. This is in order to avoid confusion either with eighteenth-century ‘fugue’ or with the term ‘imitation’, which Purcell used only in particular circumstances (see below). Limitations of space prevent further examination of this approach here; for the present purposes, the term ‘fuge’ may be equated with imitative writing in general, and ‘point’ with the melodic subject that forms its basis.Google Scholar

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32 References to verses from this point onwards refer only to those set by Purcell, numbered consecutively 1–6 as in Table 1.Google Scholar

33 Fortune, ‘The Domestic Sacred Music’, 73.Google Scholar

34 Adams, Henry Purcell, 25. The song he refers to can be found in English Songs, 1625–1660, ed. Ian Spink, Musica Britannica, 33 (London, 1977), 46.Google Scholar

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36 Purcell, ‘The Art of Descant’, 108. The passage of such imitation in Since God so tender is not, strictly speaking, the same as what Purcell describes here, since in ‘Imitation or Reports’, Purcell states, the imitation in the lower parts must conform to a pre-existent treble (ibid., 118). I adopt the term here, however, to draw attention to the difference between this kind of imitation and the more expansive expositions of bars 13–21 and 563–60.Google Scholar

37 Ibid., 144.Google Scholar

38 Holman, ‘Compositional Choices’, 256.Google Scholar

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46 See Adams, Henry Purcell, 264.Google Scholar

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48 Of Purcell's remaining eight settings of Patrick's psalms in Add. MS 30930, only two are written in the first person throughout.Google Scholar

49 Other, comparatively rare, instances of ground bass in contemporary sacred music do seem to explore the idea of constancy, but without the paradoxical relationship expressed in Since God so tender; see, for example, Martin Adams's comments on Purcell's anthem In thee, O Lord (Z.16) in Henry Purcell, 179, and William Turner's symphony anthem Behold now, praise the Lord, discussed in Christopher Dearnley, English Church Music 1650–1750 (London, 1970), 224–5. Similar instances crop up in secular music, too, such as Purcell's song O solitude (Z.406; Henry Purcell, Secular Songs for Solo Voice, rev. edn, ed. A. Margaret Laurie, The Works of Henry Purcell, 25, London, 1985, 75–9), on the same ground as the opening of In thee, O Lord.Google Scholar

50 Fortune, ‘The Domestic Sacred Music’, 67–9, 72–3.Google Scholar

51 In A Purcell Anthology, ed. Bruce Wood (Oxford, 1995), 1821.Google Scholar

52 See, for example, Holman, Henry Purcell, 93.Google Scholar

53 Roger North on Music, ed. Wilson, 89.Google Scholar

54 Roger North's Cursory Notes of Musicke (c. 1698–c. 1703): A Physical, Physiological and Critical Theory, ed. Mary Chan and Jamie C. Kassler (Kensington, NSW, 1986), 229.Google Scholar

55 Curtis Price, ‘In Search of Purcell's Character’, Purcell Studies, ed. Price, 1–5 (p. 4).Google Scholar

56 English Songs, ed. Spink, 209.Google Scholar

57 Laurie, ‘Purcell's Extended Solo Songs’, 25.Google Scholar