Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-18T14:13:38.413Z Has data issue: false hasContentIssue false

Patriarch Timothy I and the Metropolitan of the Turks

Published online by Cambridge University Press:  05 March 2010

Abstract

During the reign of Patriarch Timothy I (780–823), the Church of the East continued to expand into Asia. Metropolitans were consecrated for various places to the east of the Patriarchal see in Baghdad. One of these was the enigmatic Metropolitan of the Turks, about whose location scholars have disagreed for decades. This article seeks to answer the question “Which Turks received the Metropolitan appointed by Timothy?” by systematically examining the different Turkic groups living in Central Asia at the time. Textual and archaeological evidence is considered in support of the conclusion and the various motives and external factors that may have played a role in the conversion are discussed.

Type
Research Article
Copyright
Copyright © The Royal Asiatic Society 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

1

This article is adapted from my doctoral dissertation, ‘Turkāyē: Turkic Peoples in Syriac Literature Prior to the Seljüks’. All translations from Syriac are my own. Abbreviations used for primary sources are listed at the end of the article. Page numbers for text and translation are separated by a slash, with volume numbers indicated by Roman numerals. Text and translation references cited individually are designated T (textus) and V (versio), following the practice of Corpus Scriptorum Christianorum Orientalium. Where the original book and chapter divisions of the text are referenced in the footnotes, page numbers are given in parentheses: e.g. Governors, IV.20 (238/448). My thanks to Rastin Mehri for the use of his Ardeshir font for Pahlavi words.

References

Abbeloos, Jean-Baptiste & Lamy, Thomas Joseph, ed. & tr., 1872–1877. Gregorii Barhebraei Chronicon Ecclesiasticum (3 vols). Louvain & Paris: E. Peeters & Maisonneuve.Google Scholar
Assemani, Joseph Simon, 1719–1728. Bibliotheca Orientalis Clementino-Vaticana (4 vols). Rome: Typis Sacrae Congregationis de Propaganda Fide.Google Scholar
Barthold, Wilhelm, 1901. Zur Geschichte des Christentums in Mittel-Asien bis zur mongolischen Eroberung. Turnhout & Leipzig: J. C. B. Mohr.Google Scholar
Barthold, Wilhelm, 1968. Turkestan down to the Mongol Invasion (E. J. W. Gibb Memorial Series, N.S., Vol. 5). London: Luzac & Co.Google Scholar
Baumstark, Anton, 1922. Geschichte der syrischen Literatur mit Ausschluss der christlich-palastinensichen Texte. Bonn: A. Marcus und E. Webers Verlag.Google Scholar
Beckwith, Christopher I., 1987. The Tibetan Empire in Central Asia. Princeton: Princeton University Press.CrossRefGoogle Scholar
Bedjan, Paul, ed., 1890. Gregorii Barhebraei Chronicon Syriacum. Paris: Maisonneuve.Google Scholar
Bedjan, Paul, ed., 1895. Histoire de Mar-Jabalaha, de trois autres patriarches, d'un prêtre et de deux laïques, nestoriens (2nd ed.). Leipzig: Otto Harrassowitz.Google Scholar
Bidawid, Raphaël, ed. & tr., 1956. Les lettres du patriarche nestorien Timothée I: étude critique avec en appendice la lettre de Timothée I aux moines du couvent de Mār Mārōn (Studi e Testi 187). Città del Vaticano: Biblioteca Apostolica Vaticana.Google Scholar
Braun, Oskar, 1901a. “Der Katholikos Timotheos I und seine Briefe,” in Oriens Christianus, Vol. 1: 138152.Google Scholar
Braun, Oskar, 1901b. “Ein Brief des Katholikos Timotheos I über biblische Studien des 9 Jahrhunderts,” in Oriens Christianus, Vol. 1: 299313.Google Scholar
Braun, Oskar, tr., 1915a. Ausgewählte Akten persischer Märtyrer (Bibliothek der Kirchenväter, Band 22). Kempten & München: J. Kösel.Google Scholar
Braun, Oskar, ed., 1915b. Timothei Patriarchae I Epistulae I [Text] (Corpus Scriptorum Christianorum Orientalium 74/Syr. 30). Paris: J. Gabalda.Google Scholar
Braun, Oskar, tr., 1915c. Timothei Patriarchae I Epistulae I [Trans] (Corpus Scriptorum Christianorum Orientalium 75/Syr. 31). Paris: J. Gabalda.Google Scholar
Budge, Ernest A. Wallis, ed., 1893a. The Book of Governors: The Historia Monastica of Thomas Bishop of Margâ A. D. 840, Vol. I: The Syriac Text, Introduction, etc. London: Kegan Paul, Trench, Trübner & Co.Google Scholar
Budge, Ernest A. Wallis, tr., 1893b. The Book of Governors: The Historia Monastica of Thomas Bishop of Margâ A. D. 840, Vol. II: The English Translation. London: Kegan Paul, Trench, Trübner & Co.Google Scholar
Budge, Ernest A. Wallis, tr., 1932. The Chronography of Gregory Abû’l Faraj, the son of Aaron, the Hebrew Physician, commonly known as Bar Hebraeus, being the First Part of his Political History of the World, Vol. I. Oxford: Oxford University Press.Google Scholar
Chabot, Jean-Baptiste, ed. & tr., 1899–1910. Chronique de Michel le Syrien, Patriarche Jacobite d'Antioche 1166–1199 (4 vols). Paris: Ernest Leroux.Google Scholar
Chabot, Jean-Baptiste, ed. & tr., 1902. Synodicon Orientale ou Recueil de Synodes Nestoriens (Notices et extraits des manuscrits de la Bibliothèque Nationale et autres bibliothèques, Vol. 27). Paris: Imprimerie Nationale.Google Scholar
Chavannes, Edouard, 1897. “Le Nestorianisme et l'Inscription de Kara-Balgassoun,” in Journal Asiatique, Vol. IX (Ser.), No. IX (Tom.): 4385.Google Scholar
Chwolson, Daniel, 1886. “Syrisch Grabinschriften aus Semirjetschie,” in Mémoires de l'Académie impériale des sciences de St.-Pétersbourg, Vol. VII (Ser.), No. XXXIV (Tom.), No. 4: 130.Google Scholar
Chwolson, Daniel, 1890. “Syrisch-Nestorianische Grabinschriften aus Semirjetschie,” in Mémoires de l'Académie impériale des sciences de St.-Pétersbourg, Vol. VII (Ser.), No. XXXVII (Tom.).Google Scholar
Chwolson, Daniel, 1897. Syrisch-Nestorianische Grabinschriften aus Semirjetschie. Neue Folge. St. Petersburg: Imprimerie de l'Académie Impériale des Sciences.Google Scholar
Clauson, Gerard, 1972. An Etymological Dictionary of Pre-Thirteenth Century Turkish. Oxford: Clarendon Press.Google Scholar
Czeglédy, Károly, 1954. “Monographs on Syriac and Muhammadan Sources in the Literary Remains of M. Kmoskó,” in Acta Orientalia Academiae Scientiarum Hungaricae, Vol. 4: 1991.Google Scholar
Dauvillier, Jean, 1948. “Les Provinces Chaldéennes “de l'Extérieur” au Moyen Age,” in Mélanges offerts au R. P. Ferdinand Cavallera: 260316. Toulouse: Bibliothèque de l'Institut Catholique [repr: Histoire et institutions des Eglises orientales au Moyen Age, by Jean Dauvillier. London: Variorum, 1983, Article I].Google Scholar
Dauvillier, Jean, ed. 1983. Histoire et institutions des Eglises orientales au Moyen Age (Collected Studies Series 173). London: Variorum.Google Scholar
de Goeje, M. J., ed. & tr., 1889. Kitâb al-Masâlik wa'l-Mamâlik, Auctore Abu'l-Kâsim Obaidallah ibn Abdallah Ibn Khordâdhbeh (Bibliotheca Geographorum Arabicorum VI). Lugduni Batavorum: E. J. Brill.Google Scholar
DeWeese, Devin, 1990. “Yasavian Legends on the Islamization of Turkistan,” in Aspects of Altaic Civilization III: Proceedings of the Thirtieth Meeting of the Permanent International Altaistic Conference (Indiana University Publications, Uralic and Altaic Series, Vol. 145), ed. by Sinor, Denis: 1–19. Bloomington: Indiana University.Google Scholar
Ethé, Hermann, tr., 1868. Zakarija Ben Muhammed Ben Mahmûd el-Kazwîni's Kosmographie, Erster Halbband: Die Wunder der Schöpfung. Leipzig: Fues's Verlag.Google Scholar
Frye, Richard N., tr., 1954. The History of Bukhara. Cambridge, MA: Mediaeval Academy of America.Google Scholar
Gillman, Ian & Klimkeit, Hans-Joachim, 1999. Christians in Asia before 1500. Ann Arbor: University of Michigan Press.Google Scholar
Gismondi, Enrico, ed. & tr., 1896–1897. Maris Amri et Slibae. De Patriarchis Nestorianorum. Commentaria, Pars Altera (Amri et Slibae). Rome: C. de Luigi.Google Scholar
Gismondi, Enrico, ed. & tr., 1899. Maris Amri et Slibae. De Patriarchis Nestorianorum. Commentaria, Pars Prior (Maris). Rome: C. de Luigi.Google Scholar
Golden, Peter B., 1990. “The Karakhanids and early Islam,” in The Cambridge History of Early Inner Asia, ed. by Sinor, Denis: 343370. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Golden, Peter B., 1998. “Religion among the Qıpčaqs of Medieval Eurasia,” in Central Asiatic Journal, Vol. 42: 180237.Google Scholar
Grenet, Frantz, 1984. Les pratiques funéraires dans l'Asie centrale sédentaire de la conquête grecque à l'islamisation (Publications de l'U.R.A. 29, Memoire No. 1). Paris: Editions du Centre national de la recherche scientifique.Google Scholar
Guidi, Ignazio, 1893. “Un nuovo testo siriaco sulla storia degli ultimi Sassanidi,” in Actes de Huitième Congrès International des Orientalistes, tenu en 1889 à Stockholm et à Christiania, Section I: Semitique, Sous-section B: 336. Leiden: E. J. Brill.Google Scholar
Guidi, Ignazio, ed., 1903a. Chronica Minora: Chronicon anonymum de ultimis regibus Persarum [Text] (Corpus Scriptorum Christianorum Orientalium 1/Syr. 1). Paris: Typographeo Reipublicae.Google Scholar
Guidi, Ignazio, tr., 1903b. Chronica Minora: Chronicon anonymum de ultimis regibus Persarum [Trans] (Corpus Scriptorum Christianorum Orientalium 2/Syr. 2). Paris: Typographeo Reipublicae.Google Scholar
Hitti, Philip Khuri, tr., 1916. The Origins of the Islamic State, Vol. I (Kitāb Futuḥ al-Buldān of al-Balādhuri) (Studies in History, Economics and Public Law, Vol. LXVIII). New York: Columbia University Press.Google Scholar
Hoenerbach, Wilhelm & Spies, Otto, tr., 1957. Ibn aṭ-Ṭaiyib, Fiqh an-Naṣrānīya: «Das Recht der Christenheit» II [Trans] (Corpus Scriptorum Christianorum Orientalium 168/Ar. 19). Louvain: Imprimerie Orientaliste L. Durbecq.Google Scholar
Hunter, Erica C. D., 1989/1991. “The Conversion of the Kerait to Christianity in A.D. 1007,” in Zentralasiatische Studien, Vol. 22: 142163.Google Scholar
Hunter, Erica C. D., 1996. “The Church of the East in Central Asia,” in Bulletin of the John Rylands University Library, Vol. 78, No. 3: 129142.Google Scholar
Khazanov, Anatoly M., 1994. “The Spread of World Religions in Medieval Nomadic Societies of the Eurasian Steppes,” in Nomadic Diplomacy, Destruction and Religion from the Pacific to the Atlantic (Toronto Studies in Central and Inner Asia, No. 1), ed. by Michael Gervers & Wayne Schlepp: 11–33. Toronto: Joint Centre for Asia Pacific Studies.Google Scholar
Klein, Wassilios, 2000. Das nestorianische Christentum an den Handelswegen durch Kyrgyzstan bis zum 14. Jh (Silk Road Studies III). Turnhout: Brepols.CrossRefGoogle Scholar
Klein, Wassilios, 2004. “A Newly Excavated Church of Syriac Christianity along the Silk Road in Kyrghyzstan,” in Journal of Eastern Christian Studies, Vol. 56 (Symposium Syriacum VII): 2547.CrossRefGoogle Scholar
Klimkeit, Hans-Joachim, 1993. “Christian Art on the Silk Road,” in Künstlerischer Austausch. Artistic Exchange: Akten des XXVIII. Internationalen Kongresses für Kunstgeschichte, Berlin, 15.–20. Juli 1992, ed. by Gaehtgens, Thomas W.: 477488. Berlin: Akademie Verlag.Google Scholar
Kmoskó, Mihály & Szabolcs, Felföldi, 2004. Szír írók a steppe népeiről [Syriac sources on the peoples of the steppe] (Magyar Őstörténeti Könyvtár [Library of Hungarian Prehistory], Vol. 20). Budapest: Balassi Kiadó.Google Scholar
Labourt, Jerome, 1904a. De Timotheo I Nestorianorum Patriarcha (728–823) et Christianorum Orientalium condicione sub Chaliphis Abbasidis. Paris: Victor Lecoffre.Google Scholar
Labourt, Jerome, 1904b. Le Christianisme dans l'Empire Perse sous la Dynastie Sassanide (224–632) (2nd ed.). Paris: Victor Lecoffre.Google Scholar
Lala, Comneno, Adelaide, Maria, 1997. “Nestorianism in Central Asia during the First Millennium: Archaeological Evidence,” in Journal of Assyrian Academic Studies, Vol. 11, No. 1: 2069.Google Scholar
Landron, Bénédicte, 1994. Chrétiens et Musulmans en Irak: Attitudes Nestoriennes vis-à-vis de l'Islam. Paris: Cariscript.Google Scholar
Mackerras, Colin, 1972. The Uighur Empire according to the T'ang Dynastic Histories: a study in Sino-Uighur relations, 744–840 (2nd ed.) (Asian Publication Series, Vol. 2). Canberra: Australian National University Press.Google Scholar
Mackerras, Colin, 1990. “The Uighurs,” in The Cambridge History of Early Inner Asia, ed. by Sinor, Denis: 317342. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Mai, Angelo, ed. & tr., 1838. Scriptorum veterum nova collectio e vaticanis codicibus edita ab A.M., Vol. X. Rome: Typis Collegi Urbani.Google Scholar
Margoliouth, D. S., tr., 1921. The Experiences of the Nations, by Miskawaihi (7 vols). Oxford: Basil Blackwell.Google Scholar
Martinez, A. P., 1982. “Gardīzī's Two Chapters on the Turks,” in Archivum Eurasiae Medii Aevi, Vol. 2: 109217.Google Scholar
Massé, Henri, tr., 1973. Ibn al-Faqīh al-Hamadānī: Abrégé du livre des pays. Damascus: Institut Français de Damas.Google Scholar
Mingana, Alphonse, 1925. “The Early Spread of Christianity in Central Asia and the Far East: A New Document,” in Bulletin of the John Rylands Library, Vol. 9, No. 2: 297371 [repr: Manchester: Manchester University Press, 1925].Google Scholar
Minorsky, Vladimir, 1937. “The Khazars and Turks in the Ākām al-Marjān,” in Bulletin of the School of Oriental and African Studies, Vol. 9: 141150.Google Scholar
Minorsky, Vladimir, ed. & tr., 1942. Sharaf al-Zamān Ṭāhir Marvazī on China, the Turks and India (James G. Forlong Fund, Vol. XXII). London: Royal Asiatic Society.Google Scholar
Minorsky, Vladimir, 1948. “Tamīm ibn Baḥr's Journey to the Uyghurs,” in Bulletin of the School of Oriental and African Studies, Vol. 12: 275305 [repr: The Turks, Iran and the Caucasus in the Middle Ages, by Vladimir Minorsky. London: Variorum, 1978, Article I].Google Scholar
Murgotten, Francis Clark, tr., 1924. The Origins of the Islamic State, Vol. II (Kitāb Futuḥ al-Buldān of al-Balādhuri) (Studies in History, Economics and Public Law, Vol. LXVIII). New York: Columbia University Press.Google Scholar
Nau, François, 1914. “L'expansion nestorienne en Asie,” in Annales du Musée Guimet, Bibliothèque de vulgarisation, Vol. 40: 193388.Google Scholar
Nöldeke, Theodor, tr., 1893. Die von Guidi herausgegebene syrische Chronik (Sitzungsberichte der philosophisch-historischen Classe der Kaiserlichen Akademie der Wissenschaften, Band 128). Wien: F. Tempsky.Google Scholar
Payne Smith, Jessie, 1903. A Compendious Syriac Dictionary, founded upon the Thesaurus Syriacus of R. Payne Smith. Oxford: Clarendon Press [repr: Eugene, OR: Wipf and Stock, 1999].Google Scholar
Peeters, Paul, 1946. “Observations sur la vie syriaque de Mar Aba, Catholicos de l’église perse (540–552),” in Miscellanea Giovanni Mercati, Vol. V (Studi e Testi 125): 69112.Google Scholar
Pellat, Charles, ed., 1962–1997. Les prairies d'or (5 vols). Paris: Société asiatique.Google Scholar
Pelliot, Paul, 1973. Recherches sur les chrétiens d'Asie centrale et d'Extrême-Orient, Vol. I (Oeuvres Posthumes de Paul Pelliot). Paris: Imprimerie Nationale.Google Scholar
Pines, Shlomo, 1968. “The Iranian name for Christians and the ‘God-Fearers’,” in Proceedings of the Israel Academy of Sciences and Humanities II: 143152 Jerusalem: Israel Academy of Sciences and Humanities [repr: Studies in the History of Religion, by Shlomo Pines, ed. by Guy Stroumsa. Jerusalem: Hebrew University, 1996, [11–20]].Google Scholar
Pritsak, Omeljan, 1951. “Von den Karluk zu den Karachaniden,” in Zeitschrift der Deutschen Morgenländischen Gesellschaft, Vol. 101 (N.S. 26): 270300.Google Scholar
Pritsak, Omeljan, 1968. “Two Migratory Movements in the Eurasian Steppe in the 9th–11th Centuries,” in Proceedings of the 26th International Congress of Orientalists, New Delhi 1964, Vol. 2: 157163. New Delhi [repr: Studies in Medieval Eurasian History, by Omeljan Pritsak. London: Variorum, 1981, Article VI].Google Scholar
Pritsak, Omeljan, 1978. “The Khazar Kingdom's Conversion to Judaism,” in Harvard Ukrainian Studies, Vol. 2: 261281 [repr: Studies in Medieval Eurasian History, by Omeljan Pritsak. London: Variorum, 1981, Article XI].Google Scholar
Putnam, Hans, 1975. L’Église et l'Islam sous Timothée I (780–823): Étude sur église nestorienne au temps des premiers abbasides (Recherches publiées sous la direction de l'Institut de lettres orientales de Beyrouth, N. S. B. Orient chrétien, Tom. III). Beirut: Dar el-Machreq.Google Scholar
Ramstedt, G. J., 1913. “Zwei Uigurische Runeninschriften in der Nord-Mongolei,” in Journal de la Societé Finno-Ougrienne, Vol. 30, No. 3: 163.Google Scholar
Sachau, Eduard, 1919. Zur Ausbreitung des Christentums in Asien (Abhandlungen der Preussischen Akademie der Wissenschaften, Phil.-hist. Klasse. Jahrgang 1919, Nr. 1). Berlin: Verlag der Akademie der Wissenschaften.Google Scholar
Sachau, Edward, tr., 1879. The Chronology of Ancient Nations. London: Oriental Translation Fund of Great Britain & Ireland.Google Scholar
Saeki, P. Y., 1951. The Nestorian Documents and Relics in China (2nd ed.). Tokyo: Maruzen Company Ltd.Google Scholar
Semenov, Grigori L., 1996. Studien zur sogdischen Kultur an der Seidenstraße (Studies in Oriental Religions, Vol. 36). Wiesbaden: Harrassowitz Verlag.Google Scholar
Sims-Williams, Nicholas, 1993. “The Sogdian Inscriptions of Ladakh,” in Antiquities of Northern Pakistan: Reports and Studies (Rock Carvings and Inscriptions along the Karakorum Highway, Vol. 2), ed. by Karl Jettmar: 151163. Mainz: Verlag Philipp von Zabern.Google Scholar
Siouffi, M., 1881. “Notice sur un patriarche nestorien,” in Journal Asiatique, Vol. VII (Ser.), No. XVII (Tom.): 8996.Google Scholar
Tang, Li, 2005. “A History of Uighur Religious Conversions (5th–16th Centuries)” [Electronic Version], in Asia Research Institute, Working Paper Series, No. 44 (http://www.ari.nus.edu.sg/showfile.asp?pubid=518&type=2).Google Scholar
Tekin, Talat, 1968. A Grammar of Orkhon Turkic (Indiana University Publications, Uralic and Altaic Series, Vol. 69). Bloomington: Indiana University.Google Scholar
Uray, G., 1983. “Tibet's Connections with Nestorianism and Manicheism in the 8th–10th Centuries,” in Contributions on Tibetan Language, History, and Culture (Wiener Studien zur Tibetologie und Buddhismuskunde, Band 11), ed. by Steinkellner, Ernst & Täuscher, Helmut: 399429. Wien: Universität Wien [repr: Delhi: Motilal Banarsidass, 1995].Google Scholar
Various, tr., 1987–1999. The History of al-Ṭabarī (Ta'rīkh al-rusul wa'l-mulūk) (39 vols) (Bibliotheca Persica). Albany: State University of New York Press.Google Scholar
Vosté, Jacques-Marie, tr., 1940. Ordo Iudiciorum Ecclesiasticorum, collectus, dispositus, ordinatus et compositus a Mar ‘Abdišo‘ Metropolita Nisibis et Armeniae (Codificazione Canonica Orientale, Fonti, Serie II – Fascicolo XV. Caldei – Diritto Antico II). Città del Vaticano: Typis Polyglottis Vaticanis.Google Scholar
Wiet, Gaston, tr., 1937. Ya'kūbī: Les Pays (Textes et Traductions d'Auteurs Orientaux, Vol. 1). Cairo: Institut Français d'Archéologie Orientale.Google Scholar
Wright, William, 1894. A Short History of Syriac Literature. London: A. and C. Black [repr: Piscataway, NJ: Gorgias Press, 2001].Google Scholar
Wüstenfeld, Ferdinand, ed., 1848. Zakarija Ben Muhammed Ben Mahmud el-Cazwini's Kosmographie, Zweiter Theil: Die Denkmäler der Länder. Göttingen: Dieterichschen Buchhandlung.Google Scholar
Zimonyi, István, 1990. The Origins of the Volga Bulghars (Studia Uralo-Altaica, Vol. 32). Szeged: Universitas Szegediensis de Attila József Nominata.Google Scholar
Байпаков, К. М., 1994. “Хpистианство Казахстана в Сpедние Века,” in Из Истории Древних Культов Средней Азии: Христианство, ed. by Пугаченкова, Г. А. & Буряков, Ю. Ф.: 96100. Ташкент: Главная редакция Энциклопедий.Google ScholarPubMed
Бернштам, А. Н., 1941. Памятники Старины Таласской Долины. Алма-ата: Казахское Объединенное Государственное Исдательство.Google ScholarPubMed
Гоpячева, В. Д. & Пеpегудова, С. Я., 1994. “Памятники Хpистианства на Теppитоpии Кыpгызстана,” in Из Истоpии Дpевних Культов Сpедней Азии: Хpистианство, ed. by Пугаченкова, Г. А. & Буpяков, Ю. Ф.: 8495. Ташкент: Главная pедакция Энциклопедий.Google Scholar
Кляштоpный, С. Г., 1959. “Истоpико-культуpное значение суджинской надписи,” in Пpоблемы Востоковедения, No. 5: 162–169.Google Scholar
Никитин, А. Б., 1984. “Хpистианство в Центpальной Азии,” in Восточный Туpкестан и Сpедняя Азия: истоpия, культуpа, связи, ed. by Литвинский, Боpис: 121137. Москва: Наука.Google Scholar
Оpозбак, Сагымбай & Айтматов, Чингиз, ed., 1978–1982. Манас (4 vols). Фpунзе: Кыpгыз ССР илимдеp Академиясы.Google Scholar
Ремпель, Л. И., 1957. “Некpополь Дpевнего Таpаза,” in Кpаткие Сообщения Института Истоpии Матеpиальной Культуpы, Vol. 69: 102110.Google Scholar