No CrossRef data available.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
Published online by Cambridge University Press: 15 March 2011
page 754 note 1 Scarcely ‘barrier,’ as rendered in p. 119 ; see rather p. xli, note 1.
page 754 note 2 Religion of the Somites, 2nd ed., p. 456.
page 754 note 3 mo‘sir, loc. cit.
page 755 note 1 Art. “ Ritual, ” vol. iv.
page 755 note 2 It will suffice to quote from it one question only: “ Who has slept in my bed ?” See Fries, , Rheinisch. Mus., 1904, p. 222 sq.Google Scholar
page 756 note 1 Thomas of Marga, p. 84 (ed. Budge). The story tells how the holy man employed them (unprofitably enough) to pile up stones in a heap, which stones, says the old writer, “ are known to this day.”
page 757 note 1 On p. xv, line 9, read (presumably) ‘ Magan ’ ; on p. 157, note a, read Mühlau. On p. 13 ki-i-ri is doubtfully rendered ‘pitch’; since it occurs with u-tu-nu (rendered ‘ coal - pan ’), one is tempted to associate it with the Hebrew kûr, which, like attûn, is used of a furnace of some kind. That ruštu is to be connected with the Jewish-Aram. riḫûš (p. 43 n.) is doubtful; see Jastrow, who explains it in his Dictionary (p. 1474) as ‘ a jelly-like pastry.’ Šûlu limmutu, p. 51, is doubtfully rendered ‘evil cough’; comparing the Mand.אתיליש (אתילוש), one is inclined to suggest ‘they are the evil brood.’