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- Copyright © The Royal Asiatic Society 1915
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page 151 note 1 He seems to have taken A.D. 1099 as the general equivalent of Bahudhānya, as a result of which these three dates and also No. 1 would belong to the early part of A.D. 1100: see what he has said about Bahudhānya on p. 153 below, and my comment on p. 154–5.