Hostname: page-component-78c5997874-v9fdk Total loading time: 0 Render date: 2024-11-16T12:16:29.740Z Has data issue: false hasContentIssue false

The Elegies on the Prophet in their Historical Perspective

Published online by Cambridge University Press:  15 March 2011

Extract

Of the poems found in the Sīra, four only are introduced as elegies on the death of the Prophet Muḥammad, all of which are ascribed to Ḥassān b. Thābit. They can, however, be seen on internal evidence to be the work of later Anṣarīs, and to reflect the inferior status to which the Anṣārīs were reduced after the sack of Madlna in 63/683; a consciousness of the restriction of their importance to the part they, as a community, played in supporting the Prophet in the early stages; a degree of resigned resentment at their meagre share in the fruits of power, and an intense sentimentality in concentrating their thoughts on the Prophet himself, with whom their glorious past was closely connected. They wished to view this as a personal relation and a privilege which by then was in fact a consolation. Occasionally one also senses Shi'ī undertones in the sentimental adulation of the Prophet (clearly a remote figure), and, as will be demonstrated below, one also notices the occurrence of the epithet “mahdi” and words of the same root. Both these tendencies are of particular significance in relation to the late Umayyad and early ‘Abbāsid periods.

Type
Articles
Copyright
Copyright © The Royal Asiatic Society 1967

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Roman numbers refer to the Dīwān of Ḥassān b. Thābit, Gibb Memorial Series, No. XIII.

2 ed. Wüstenfeld; in the Cairo edition (ed. Saqqā, Abyārī, and Shalabī, Cairo, 1955), II, 669 and 671 respectively.

3 V. Inbāh al-Ruwāh, ed. Ibrahim, A. F., Cairo, 1950, II, 38Google Scholar; and Yāqūt, , Irshad, Cairo, 19361937, IV, 238Google Scholar.

4 Sīra, ed. Wüstenfeld, , 1022, 1025Google Scholar; Cairo edition, II, 666 and 670. Barquqi and the editor of his original included these poems in their editions of the Dīwān.

5 pp. 101 and 165. The single line (p. 101) is quoted in the Lisan (s.v. ALW) with a slight variation as by a Beduin who witnessed the burial of the Prophet.

6 v. infra.

6a Arafat, W., “The Historical significance of later Anṣārī poetry”, BSOAS, XXIX, Parts 1 and 2, 1966Google Scholar.

7 .

8 Yāqūt, , Irshad, IV, 238Google Scholar.

9 Sīra, 1022/11, 666.